Isaiah 51:22
Isaiah 51:22 in Multiple Translations
Thus says your Lord, the LORD, even your God, who defends His people: “See, I have removed from your hand the cup of staggering. From that goblet, the cup of My fury, you will never drink again.
Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
Thus saith thy Lord Jehovah, and thy God that pleadeth the cause of his people, Behold, I have taken out of thy hand the cup of staggering, even the bowl of the cup of my wrath; thou shalt no more drink it again:
This is the word of the Lord your master, even your God who takes up the cause of his people: See, I have taken out of your hand the cup which overcomes, even the cup of my wrath; it will not again be given to you:
This is what your Lord God says, your God, who defends his people's cause: Look! I have taken away from you the cup that made you stagger around. You will never again have to drink from that cup, the cup of my anger.
Thus saith thy Lord God, euen God that pleadeth the cause of his people, Beholde, I haue taken out of thine hande the cuppe of trembling, euen the dregges of the cuppe of my wrath: thou shalt drinke it no more.
Thus said thy Lord Jehovah, and thy God, He pleadeth [for] his people: 'Lo, I have taken out of thy hand the cup of trembling, The goblet, the cup of My fury, Thou dost not add to drink it any more.
Your Lord GOD, your God who pleads the cause of his people, says, “Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath. You will not drink it any more.
Thus saith thy Lord Jehovah, and thy God that pleadeth the cause of his people, Behold, I have taken out of thy hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
Thus saith thy Sovereign the Lord and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.
Yahweh, your Lord and your God, the one who argues/pleads your case, says this: “Note this: It is as though [MET] I have taken that cup of bitter liquid from your hands; I will not be angry with you and cause you to suffer any more.
Berean Amplified Bible — Isaiah 51:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 51:22 Interlinear (Deep Study)
BIB
HEB
כֹּֽה
אָמַ֞ר
אֲדֹנַ֣יִ/ךְ
יְהוָ֗ה
וֵ/אלֹהַ֨יִ/ךְ֙
יָרִ֣יב
עַמּ֔/וֹ
הִנֵּ֥ה
לָקַ֛חְתִּי
מִ/יָּדֵ֖/ךְ
אֶת
כּ֣וֹס
הַ/תַּרְעֵלָ֑ה
אֶת
קֻבַּ֨עַת֙
כּ֣וֹס
חֲמָתִ֔/י
לֹא
תוֹסִ֥יפִי
לִ/שְׁתּוֹתָ֖/הּ
עֽוֹד
כֹּֽה
kôh
H3541
thus
Adv
אָמַ֞ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנַ֣יִ/ךְ
ʼâdôwn
H113
lord
N-mp | Suff
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
וֵ/אלֹהַ֨יִ/ךְ֙
ʼĕlôhîym
H430
God
Conj | N-mp | Suff
יָרִ֣יב
rîyb
H7378
to contend
V-Qal-Imperf-3ms
עַמּ֔/וֹ
ʻam
H5971
Amaw
N-ms | Suff
הִנֵּ֥ה
hinnêh
H2009
behold
Part
לָקַ֛חְתִּי
lâqach
H3947
to take
V-Qal-Perf-1cs
מִ/יָּדֵ֖/ךְ
yâd
H3027
hand
Prep | N-cs | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
כּ֣וֹס
kôwç
H3563
cup
N-fs
הַ/תַּרְעֵלָ֑ה
tarʻêlâh
H8653
reeling
Art | N-fs
אֶת
ʼêth
H853
Obj.
DirObjM
קֻבַּ֨עַת֙
qubbaʻath
H6907
dreg
N-fs
כּ֣וֹס
kôwç
H3563
cup
N-fs
חֲמָתִ֔/י
chêmâh
H2534
rage
N-fs | Suff
לֹא
lôʼ
H3808
not
Part
תוֹסִ֥יפִי
yâçaph
H3254
to add
V-Hiphil-Imperf-2fs
לִ/שְׁתּוֹתָ֖/הּ
shâthâh
H8354
to drink
Prep | V-Qal-Inf-a | Suff
עֽוֹד
ʻôwd
H5750
still
Adv
Hebrew Word Study
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Hebrew Word Reference — Isaiah 51:22
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֞ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנַ֣יִ/ךְ
ʼâdôwn
H113
"lord"
N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וֵ/אלֹהַ֨יִ/ךְ֙
ʼĕlôhîym
H430
"God"
Conj | N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יָרִ֣יב
rîyb
H7378
"to contend"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.
Definition: 1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against
Usage: Occurs in 59 OT verses. KJV: adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly. See also: Genesis 26:20; Job 40:2; Psalms 35:1.
עַמּ֔/וֹ
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הִנֵּ֥ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
לָקַ֛חְתִּי
lâqach
H3947
"to take"
V-Qal-Perf-1cs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מִ/יָּדֵ֖/ךְ
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כּ֣וֹס
kôwç
H3563
"cup"
N-fs
In the Bible, this word can mean a cup or a type of owl, possibly due to the owl's unique eye shape. It's often used figuratively, like in Psalm 16:5, where God is the cup that fills our lives. The KJV translates it as 'cup' or 'owl'.
Definition: cup
Usage: Occurs in 29 OT verses. KJV: cup, (small) owl. Compare H3599 (כִּיס). See also: Genesis 40:11; Proverbs 23:31; Psalms 11:6.
הַ/תַּרְעֵלָ֑ה
tarʻêlâh
H8653
"reeling"
Art | N-fs
Reeling or staggering is what this Hebrew word describes, often due to astonishment or trembling. It is used in the Bible to convey a sense of being overwhelmed or shocked. The KJV translates it as astonishment or trembling.
Definition: reeling, staggering
Usage: Occurs in 3 OT verses. KJV: astonishment, trembling. See also: Psalms 60:5; Isaiah 51:17; Isaiah 51:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קֻבַּ֨עַת֙
qubbaʻath
H6907
"dreg"
N-fs
Refers to the dregs or leftovers at the bottom of a cup, like the last bits of wine in a goblet. It symbolizes what's been left behind or discarded.
Definition: cup
Usage: Occurs in 2 OT verses. KJV: dregs. See also: Isaiah 51:17; Isaiah 51:22.
כּ֣וֹס
kôwç
H3563
"cup"
N-fs
In the Bible, this word can mean a cup or a type of owl, possibly due to the owl's unique eye shape. It's often used figuratively, like in Psalm 16:5, where God is the cup that fills our lives. The KJV translates it as 'cup' or 'owl'.
Definition: cup
Usage: Occurs in 29 OT verses. KJV: cup, (small) owl. Compare H3599 (כִּיס). See also: Genesis 40:11; Proverbs 23:31; Psalms 11:6.
חֲמָתִ֔/י
chêmâh
H2534
"rage"
N-fs | Suff
This word means intense anger or rage, like a burning fire. It's used in the Bible to describe God's wrath and human anger, often warning against the dangers of unchecked emotions. In Proverbs and Psalms, it cautions against the destructive power of anger and rage.
Definition: 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles 1a) heat 1a1) fever 1a2) venom, poison (fig.) 1b) burning anger, rage Aramaic equivalent: che.ma (חֱמָא "rage" H2528)
Usage: Occurs in 117 OT verses. KJV: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה). See also: Genesis 27:44; Isaiah 63:5; Psalms 6:2.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תוֹסִ֥יפִי
yâçaph
H3254
"to add"
V-Hiphil-Imperf-2fs
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
לִ/שְׁתּוֹתָ֖/הּ
shâthâh
H8354
"to drink"
Prep | V-Qal-Inf-a | Suff
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
עֽוֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
Study Notes — Isaiah 51:22
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- Context
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- Isaiah 51:22 Summary
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- Gill's Exposition on Isaiah 51:22
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- Sermons on Isaiah 51:22
Context — God’s Fury Removed
20Your sons have fainted; they lie at the head of every street, like an antelope in a net. They are full of the wrath of the LORD, the rebuke of your God.
21Therefore now hear this, you afflicted one, drunken, but not with wine.
22Thus says your Lord, the LORD, even your God, who defends His people: “See, I have removed from your hand the cup of staggering. From that goblet, the cup of My fury, you will never drink again.
23I will place it in the hands of your tormentors, who told you: ‘Lie down, so we can walk over you,’ so that you made your back like the ground, like a street to be traversed.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 22:23 | for the LORD will take up their case and will plunder those who rob them. |
| 2 | Isaiah 51:17 | Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His fury; you who have drained the goblet to the dregs— the cup that makes men stagger. |
| 3 | Jeremiah 50:34 | Their Redeemer is strong; the LORD of Hosts is His name. He will fervently plead their case so that He may bring rest to the earth, but turmoil to those who live in Babylon. |
| 4 | Isaiah 62:8 | The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled. |
| 5 | Isaiah 49:25 | Indeed, this is what the LORD says: “Even the captives of the mighty will be taken away, and the plunder of the tyrant will be retrieved; I will contend with those who contend with you, and I will save your children. |
| 6 | Psalms 35:1 | Contend with my opponents, O LORD; fight against those who fight against me. |
| 7 | Micah 7:9 | Because I have sinned against Him, I must endure the rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see His righteousness. |
| 8 | 1 Samuel 25:39 | On hearing that Nabal was dead, David said, “Blessed be the LORD, who has upheld my cause against the reproach of Nabal and has restrained His servant from evil. For the LORD has brought the wickedness of Nabal down upon his own head.” Then David sent word to Abigail, asking for her in marriage. |
| 9 | Joel 3:2 | I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land. |
| 10 | Ezekiel 39:29 | And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.” |
Isaiah 51:22 Summary
This verse, Isaiah 51:22, is a beautiful promise from God that He will remove the 'cup of staggering', or the judgment and wrath that His people have endured, and they will never have to drink from it again. This is because God is a God who defends and cares for His people, as seen in Psalm 23:4 and Isaiah 40:11. He desires to show them mercy and compassion, and to be their rock and refuge in times of trouble, as seen in Psalm 46:1. By trusting in God's goodness and sovereignty, we can have hope and comfort, even in the midst of difficult circumstances.
Frequently Asked Questions
What is the 'cup of staggering' mentioned in Isaiah 51:22?
The 'cup of staggering' refers to the judgment and wrath of God, as seen in Isaiah 51:17 and Revelation 14:10, which the people of God will no longer have to endure.
Why does God remove the cup of staggering from His people's hands?
God removes the cup of staggering because He is a God who defends His people, as stated in Isaiah 51:22, and desires to show them mercy and compassion, as seen in Lamentations 3:22-23.
Will God's people never experience hardship again?
While God removes the cup of staggering, His people may still face trials and tribulations, but they can trust in God's sovereignty and promise to be with them, as seen in Isaiah 43:2 and Romans 8:28.
What happens to the cup of God's fury after it is removed from His people?
The cup of God's fury is placed in the hands of those who have tormented God's people, as stated in Isaiah 51:23, illustrating God's justice and vindication of His people, similar to what is seen in Psalm 37:13-15.
Reflection Questions
- How have I experienced God's removal of the 'cup of staggering' in my own life, and how can I trust in His goodness and sovereignty?
- In what ways can I, like God, show mercy and compassion to those around me who are struggling?
- How does the promise of God's presence and protection in trials, as seen in Isaiah 43:2, give me hope and comfort in difficult times?
- What are some ways I can practically trust in God's defense and care for me, even when faced with overwhelming circumstances?
Gill's Exposition on Isaiah 51:22
Thus saith the Lord, the Lord and thy God,.... He who is Lord of all, the eternal Jehovah, who can do all things, and who is the covenant God of his people, and will do all things he has purposed and
Jamieson-Fausset-Brown on Isaiah 51:22
Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more
Matthew Poole's Commentary on Isaiah 51:22
Thy God that pleadeth the cause of his people; who though he hath fought against thee, is now reconciled to thee, and will maintain thy cause against all thine adversaries.
Trapp's Commentary on Isaiah 51:22
Isaiah 51:22 Thus saith thy Lord the LORD, and thy God [that] pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, [even] the dregs of the cup of my fury; thou shalt no more drink it again:Ver. 22. Behold I have taken.] Though man could not. Where human help faileth, divine help beginneth. Thou shalt no more drink it.] i.e., Not of a long time, till thy last devastation by the Romans.
Ellicott's Commentary on Isaiah 51:22
(22) Thy Lord the Lord . . .—Note the emphatic combination of Adonai (or rather, in this solitary instance, of the plural Adonim used like Elohim) with Jehovah. Man’s necessity is once more God’s opportunity. He will plead for His people when none else will plead. The cup of trembling shall be taken from the hand of the forlorn castaway, and given to her enemies. (Comp. Jeremiah 25:15.)
Cambridge Bible on Isaiah 51:22
22. thy Lord the Lord] thy Lord Jehovah. It is in cases like this that we are made to feel the inconvenience arising from the Jewish reluctance to pronounce the sacred Name Yahveh. I have taken] Better I take (a perf. of instant action, as 1 Samuel 2:16). the cup of trembling … fury] the cup of intoxication, the chalice of mine indignation (see on Isaiah 51:17).
Barnes' Notes on Isaiah 51:22
I have taken out of thy hand the cup of trembling - (See the notes at Isaiah 51:17). This verse contains a promise that they would be delivered from the effect of the wrath of God, under which they had been suffering so long.
Whedon's Commentary on Isaiah 51:22
21-23. Hear now this — It is the same speaker still, but the address turns from the picture of suffering to that of hope and promise.
Sermons on Isaiah 51:22
| Sermon | Description | |
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Can These Dry Bones Live by Art Katz | In this sermon, the speaker emphasizes the importance of the church's role in reaching out to the Jewish people. He shares his personal journey of coming to recognize the significa |
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Victory Through Our Lord Jesus Christ - Part 3 by Bakht Singh | In this sermon, Brother Philip emphasizes the importance of victory through Christ in our movement and ministry for Zion. He repeatedly refers to 1st Corinthians chapter 5 and chap |
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Three Secrets to Conquer Fear by Josef Tson | In this sermon, the pastor shares a personal experience of being kidnapped and beaten by the secret police. Despite the terrifying situation, he recalls how the Lord gave him the s |
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The Demonstration of Judgment by Aaron Dunlop | In this sermon, the preacher discusses the concept of God's judgment and how it is demonstrated throughout the Bible. He emphasizes that God's judgment is predictable and operates |
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K-534 Israel and the Apocalypse (3 of 3) by Art Katz | In this sermon, the preacher discusses the consequences of sin and disobedience to God. He emphasizes that the people have sold themselves for nothing and will be redeemed without |
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The Cup of Trembling by David Wilkerson | This sermon delves into the concept of the 'cup of trembling' as addressed in Isaiah, focusing on the fears and challenges faced by God's people. It emphasizes the need to trust in |
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Summary of Israel's Present Plight and Her Future Glory by Art Katz | Art Katz discusses Israel's current struggles and the prophetic understanding of her future glory, emphasizing that the nation must undergo redemptive suffering before achieving la |