1 Chronicles 14:7 — Word Study
WLCוֶאֱלִישָׁמָ֥ע וּבְעֶלְיָדָ֖ע וֶאֱלִיפָֽלֶט׃
BSAElishamaʼĔlîyshâmâʻ [a man of God, my God has heard] BeeliadaBᵉʻelyâdâʻ△ [my lord knows] and ElipheletʼĔlîypheleṭ [God is deliverance, Eliphalet]
| Greek | English | Parsing |
|---|---|---|
| וֶאֱלִישָׁמָ֥ע | and Elishama | Conjunction, noun proper masculine |
| וּבְעֶלְיָדָ֖ע | and Beeliada | Conjunction, noun proper masculine |
| וֶאֱלִיפָֽלֶט׃ | and Eliphelet | Conjunction, noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Elishama, Beeliada, and Eliphelet. |
| KJV | And Elishama, and Beeliada, and Eliphalet. |
| ASV | and Elishama, and Beeliada, and Eliphelet. |
| YLT | and Elishama, and Beeliada, and Eliphalet. |
| WEB | Elishama, Beeliada, and Eliphelet. |
| BBE | And Elishama and Beeliada and Eliphelet. |
All translations agree in their rendering of the names listed in this verse.
The verse consists of a simple list of names, reflecting a genealogical structure.
1 commentators on this verse
Jamieson & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 3 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 14:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Sons of Davidgenerated
1 Chronicles 14:7 lists the names of three sons of David: Elishama, Beeliada, and Eliphelet. This genealogical record highlights the importance of David's family in the history of Israel, particularly as David was anointed king over all Israel, as seen in the surrounding verses. The lineage of David is significant in biblical history, as it connects to the future promise of a Messiah from his line.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 3:8 | Elishama, Eliada, and Eliphelet—nine in all. |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — אֱלִישָׁמָע, ve.'e.li.sha.Ma'generated
The name אֱלִישָׁמָע (Eliyshama) means "my God has heard" and is derived from the roots for God and hearing. It refers to several individuals in the Old Testament, including a chief of the tribe of Ephraim and a son of David. The parsing as a proper masculine noun indicates that it is a name given to a specific male individual.
Elishama's mention in this verse emphasizes his role within the royal lineage, connecting him to the significant events of David's reign. His name reflects a relationship with God, suggesting a divine acknowledgment or response.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the names listed in this verse, rendering them consistently across versions like the Berean Standard Bible, KJV, and ASV.
Sentence Structuregenerated
The structure of the verse is straightforward, presenting a list of names connected by conjunctions. The finite verb is implicit, as the verse serves primarily as a catalog of names.
The noun phrases are coordinated, with each name serving as a subject in the genealogical context, emphasizing the lineage of David.
Septuagint Backgroundgenerated
The Septuagint translates אֱלִישָׁמָע as ελισαμαε, maintaining the name's form while adapting it to Greek phonetics. This choice shows a direct correspondence to the Hebrew name, preserving its original meaning.
Similar translations are found for the other names, indicating a consistent understanding of these figures in both the Hebrew and Greek traditions.
In plain words — the whole versegenerated
1 Chronicles 14:7 names three of King David's sons: Elishama, Beeliada, and Eliphelet. Each name carries a meaning that reflects their relationship with God and their importance in David's lineage.
Frequently Asked Questionsgenerated
Elishama means 'my God has heard', Beeliada means 'my lord knows', and Eliphelet means 'God is deliverance'.
These names are significant as they belong to the sons of King David, highlighting his lineage and the fulfillment of God's promises to David.
Elishama and Beeliada are mentioned in 2 Samuel 5:15, while Eliphelet appears in various contexts, including 2 Samuel 23:34.
The genealogical listing shows the importance of David's family line and its connection to the larger narrative of Israel's history and God's covenant.
Reflection Questionsgenerated
- What can we learn from the names and meanings of David's sons about their roles in God's plan?
- How do the genealogies in the Bible help us understand the significance of family and heritage?
- In what ways can we reflect on our own names and what they signify in our lives?
- How does understanding the lineage of David enhance our appreciation for the biblical narrative?
Commentators on this verse — 1 expositors, verse by verse
Each of these wrote on 1 Chronicles 14:7 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryNow these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon, No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 14 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Elishama, Beeliada, and Eliphelet.
Elishama, Beeliada, and Eliphelet.
Elishama, Beeliada, and Eliphelet.
Elishama, Beeliada, and Eliphelet.
Tyndale line
And Elishama, and Beeliada, and Eliphalet.
and Elishama, and Beeliada, and Eliphelet.
and Elishama, and Beeliada, and Eliphelet.
And Elishama, and Beeliada, and Eliphalet.
And Elishama, and Beeliada, and Eliphalet.
Strictly literal
and Elishama, and Beeliada, and Eliphelet.
and Elishama, and Beeliada, and Eliphalet.
and Elishama, and Beeliada, and Eliphalet.
And Elishama', and Be'elyada', and Eliphalet.
Elishama, Beeliada, and Eliphelet.
From the Latin
Elisama. and Baaliada, and Eliphalet.
Simplified
Elishama, Beeliada, and Eliphelet.
And Elishama and Beeliada and Eliphelet.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the names listed in this verse, with the Greek translation reflecting the Hebrew names directly without significant alteration.
וֶאֱלִישָׁמָ֥ע וּבְעֶלְיָדָ֖ע וֶאֱלִיפָֽלֶט׃
3 of the 3 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 14:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֱלִישָׁמָע (Eliyshama) means "my God has heard" and refers to several individuals in the Old Testament, including a chief of the tribe of Ephraim, a son of David, and a scribe under Jehoiakim. The name is built from the elements for God and hearing. It appears in various contexts, including leadership and priesthood.
אֱלִישָׁמָע (God has heard)
chief of Ephraim
son of David
scribe of Jehoiakim
one of the royal seed
a man of Judah
a priest
base
H476 אֱלִישָׁמָע
476 'Eliyshama` el-ee-shaw-maw'
from 410 and 8085; God of hearing; Elishama, the name of
seven Israelites:--Elishama.
see HEBREW for 0410
see HEBREW for 08085
אֱלִישָׁמָע (e.li.sha.ma) — Elishama.
A man of the tribe of Ephraim living at the time of Egypt and Wilderness, first mentioned at Num.1.10;
son of: Ammihud (H5989);
father of: Nun (H5126)
§ Elishama = "my God has heard"
1) an Ephraimite chief in the wilderness
2) a son of David
3) Jehoiakim's secretary
4) a priest who taught the law
5) a man of Judah
אֱלִישָׁמָע (e.li.sha.ma) — Elishama.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.16;
son of: David (H1732);
brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
e-lish'-a-ma ('elishama`, "God has heard"):
(1) Grandfather of Joshua and son of Ammihud; prince of the tribe of Ephraim in the Exodus (Nu 1:10; 7:48,53; 1Ch 7:26).
(2) A son of David, born in Jerusalem (2Sa 5:16; 1Ch 3:8).
(3) By textual corruption in 1Ch 3:6 for Elishua, another of David's sons; compare 2Sa 5:15.
Elishama
Whom God hears. (1.) A prince of Benjamin, grandfather of Joshua (Num. 1:10; 1 Chr. 7:26). (2.) One of David’s sons (2 Sam. 5:16). (3.) Another of David’s sons (1 Chr. 3:6). (4.) A priest sent by Jehoshaphat to teach the people the law (2 Chr. 17:8).
(whom God hears). The "prince" or "captain" of the tribe of Ephraim in the wilderness of Sinai. (Numbers 1:10; 2:18; 7:48; 10:22) (B.C. 1491.) From (1 Chronicles 7:26) we find that he was grandfather to the great Joshua. A son of King David. (1 Samuel 5:16; 1 Chronicles 3:8; 14:7) Another son of David, (1 Chronicles 3:6) who in the other lists is called ELISHUA. (B.C. after 1044.) A descendant of Judah. (1 Chronicles 2:41) The father of Nethaniah and grandfather of Ishmael. (2 Kings 25:25;
God hearing
בְּעֶלְיָדָע (Beeliada) is a personal name meaning 'the lord knows.' It refers to a son of David from the tribe of Judah, first mentioned in 2 Samuel 5:16. The name is derived from the roots for 'Baal' and 'to know.' It is also noted that Beeliada is another name for אֶלְיָדָע (Eliada), indicating a possible variation in usage.
בְּעֶלְיָדָע n.pr.m. (Baal knows) son of David
base
H1182 בְּעֶלְיָדָע
1182 B`elyada` beh-el-yaw-daw'
from 1168 and 3045; Baal has known; Beeljada, an
Israelite:--Beeliada.
see HEBREW for 01168
see HEBREW for 03045
בְּעֶלְיָדָע (be.el.ya.da) — Beeliada.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.16;
son of: David (H1732);
brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); also called Beeliada at 1Ch.14.7;
Another name of el.ya.da (אֶלְיָדָע "Eliada" H0450G)
§ Beeliada = "the lord knows"
a son of David, born in Jerusalem, elsewhere named 'Eliada'
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
be-e-li'-a-da (be`elyadha`, "the Lord knows"; ELIADA, which see; compare HPN, 144, 192, note 1, 202): A son of David (1Ch 14:7).
(the Lord knows); one of David’s 9 sons, born in Jerusalem. (1 Chronicles 14:7) In the lists in Samuel the name is ELIADA. (B.C. after 1045.)
an open idol
The Hebrew word אֲלִיפֶ֫לֶט (*Eliyphelet*) means 'God is deliverance' and refers to several individuals in the Old Testament, primarily linked to the tribe of Judah and the lineage of King David. It is associated with David's youngest son, a mighty warrior, and a Benjamite descendant of Jonathan. The name appears in various contexts, including 2 Samuel and 1 Chronicles, but there are no significant disagreements among the lexicons regarding its meaning or usage.
אֲלִיפֶ֫לֶט n.pr.m. (God is deliverance)
son of David
one of David’s heroes
a Benjamite
one of the line of Adonikam
of the line of Hashum
base
H467 אֲלִיפֶ֫לֶט
467 'Eliyphelet el-ee-feh'-let
or (shortened) Elpelet {el-peh'-let}; from 410 and 6405; God
of deliverance; Eliphelet or Elpelet, the name of six
Israelites:--Eliphalet, Eliphelet, Elpalet.
see HEBREW for 0410
see HEBREW for 06405
אֲלִיפֶ֫לֶט (e.li.phe.let) — Eliphelet.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.16;
son of: David (H1732);
brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
§ Elpalet or Eliphalet or Eliphelet = "God is deliverance"
1) David's youngest son
2) one of David's mighty warriors
3) a Benjamite descendant of Jonathan
4) a leader of the clan of Adonikam
5) one of the line of Hashum
אֲלִיפֶ֫לֶט (e.li.phe.let) — Eliphelet.
A man living at the time of United Monarchy, only mentioned at 2Sa.23.34;
son of: Ahasbai (H0308)
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
e-lif'-e-let.
See ELIPHALAT; ELIPHAL.
Eliphelet
God his deliverance. (1.) One of David’s distinguished warriors (2 Sam. 23:34); called also Eliphal in 1 Chr. 11:35.
(2.) One of the sons of David born at Jerusalem (1 Chr. 3:6; 14:5); called Elpalet in 1 Chr. 14:5. Also another of David’s sons (1 Chr. 3:8); called Eliphalet in 2 Sam. 5:16; 1 Chr. 14:7.
(3.) A descendant of king Saul through Jonathan (1 Chr. 8:39).
(the God of deliverance). The name of a son of David, one of the children born to him after his establishment in Jerusalem. (1 Chronicles 3:6) (B.C. after 1044.) Another son of David, belonging also to the Jerusalem family, and apparently the last of his sons. (1 Chronicles 3:8) One of the thirty warriors of David’s guard. (2 Samuel 23:34) Son of Eshek, a descendant of King Saul through Jonathan. (1 Chronicles 8:39) (B.C. before 536.) One of the leaders of the Bene-Adonikam who returned from Babylon with Ezra. (Ezra 8:13) (B.C. 459.) A man of the Bene-Hushum in the time of Ezra who had married a foreign wife. (
