Deuteronomy 11:15 — Word Study
WLCוְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖ לִבְהֶמְתֶּ֑ךָ וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃
BSAAnd I will providenâthan [send, give] grassʻeseb [vegetation, herbs] in the fieldssâdeh [your land, for cultivation] for your livestockbᵉhêmâh [animals, cattle] and you will eatʼâkal [devour, consume] and be satisfiedsâbaʻ [full, filled, having enough]
| Greek | English | Parsing |
|---|---|---|
| וְנָתַתִּ֛י | and I will give | Verb, Qal, sequential perfect first person common singular |
| עֵ֥שֶׂב | grass | Noun common, masculine singular absolute |
| בְּשָׂדְךָ֖ | in field[s] your | Preposition, noun common masculine singular construct, suffix |
| לִבְהֶמְתֶּ֑ךָ | for cattle your | Preposition, noun common feminine singular construct, suffix |
| וְאָכַלְתָּ֖ | and you will eat | Verb, Qal, sequential perfect second person masculine singular |
| וְשָׂבָֽעְתָּ׃ | and you will be satisfied | Verb, Qal, sequential perfect second person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And I will provide grass in the fields for your livestock, and you will eat and be satisfied. |
| KJV | And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. |
| ASV | And I will give grass in thy fields for thy cattle, and thou shalt eat and be full. |
| YLT | and I have given herbs in thy field for thy cattle, and thou hast eaten, and been satisfied. |
| WEB | I will give grass in your fields for your livestock, and you shall eat and be full. |
| BBE | And I will give grass in your fields for your cattle, so that you may have food in full measure. |
Where they part company is נָתַן — see How Translations Differ.
The structure shows a main clause followed by two subordinate clauses, emphasizing the promise and its expected outcomes.
4 commentators on this verse
Gill, Jamieson, Ellicott, Cambridge & more — read them ›
clause
verbנָתַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Deuteronomy 11:15
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Promises to Israelgenerated
Deuteronomy 11:15 is part of a larger discourse where Moses reminds the Israelites of God's promises contingent upon their obedience. This verse emphasizes God's provision for their needs, specifically through the natural resources of the land, ensuring their livestock are cared for, which in turn sustains them. The surrounding verses highlight the importance of faithfulness to God in receiving His blessings, as seen in Deuteronomy 11:14 and Deuteronomy 11:16.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 18:5 | Then Ahab said to Obadiah, “Go throughout the land to every spring and every valley. Perhaps we will find grass to keep the horses and mules alive so that we will not have to destroy any livestock.” |
| 2 | Psalm 104:14 | He makes the grass grow for the livestock and provides crops for man to cultivate, bringing forth food from the earth: |
| 3 | Jeremiah 14:5 | Even the doe in the field deserts her newborn fawn because there is no grass. |
| 4 | Joel 1:18 | How the cattle groan! The herds wander in confusion because they have no pasture. Even the flocks of sheep are suffering. |
| 5 | Joel 2:22 | Do not be afraid, O beasts of the field, for the open pastures have turned green, the trees bear their fruit, and the fig tree and vine yield their best. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — נָתַן, ve.na.ta.Tigenerated
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. The parsing indicates it is a sequential perfect first person common singular verb, meaning it describes an action completed in the past with ongoing relevance.
This word appears frequently throughout the Hebrew Bible, often in contexts where God gives blessings or commands. Its usage here signifies God's active role in providing for His people's needs, illustrating His faithfulness and care.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses provide for נָתַן.
Sentence Structuregenerated
The main verb is נָתַן, to give, which governs the entire sentence. The structure includes a prepositional phrase indicating the location of the grass, a noun phrase identifying the livestock, followed by two sequential clauses describing the actions of eating and being satisfied.
The sentence flows from God's promise of provision to the expected response of the people, emphasizing the relationship between divine action and human satisfaction.
Septuagint Backgroundgenerated
The Septuagint translates נָתַן as δώσει (dōsei), which also means 'to give.' This choice reflects a direct correspondence to the Hebrew meaning, maintaining the focus on God's provision.
The word ξορτάσματα is used for בְּשָׂדְךָ, indicating cultivated fields, which aligns with the agricultural context of the promise.
In plain words — the whole versegenerated
Deuteronomy 11:15 tells us that God will provide grass in the fields for livestock, ensuring that the people will eat and be satisfied. This promise emphasizes God's care and provision for His people, connecting their well-being to their faithfulness.
Frequently Asked Questionsgenerated
It signifies God's promise to supply the necessary resources for the livestock, which in turn supports the people, highlighting His role as a provider.
Livestock was vital for sustenance and economy in ancient Israel, representing God's provision for both physical needs and agricultural success.
It illustrates that God's blessings, like providing grass, are tied to the Israelites' faithfulness to His commandments, as seen in the surrounding verses.
This promise reveals God's faithfulness and care for His creation, showing that He is attentive to the needs of His people.
Reflection Questionsgenerated
- How do I see God's provision in my life today?
- What are some ways I can be more mindful of the resources God provides?
- In what areas do I need to demonstrate greater faithfulness to God’s commands?
- How can I express gratitude for the blessings I receive from God?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on Deuteronomy 11:15 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd I will send grass in thy fields for thy cattle,.... By giving plentiful showers of rain at proper times, to cause it to spring up and grow, that so there might be food for the cattle of every
Read John Gill on Deuteronomy 11 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd I will send grass in thy fields for thy cattle, that thou mayest eat and be full. I will send grass.
Read Robert Jamieson on Deuteronomy 11 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(15) That thou mayest eat and to full.—The same writer observes that “this is a further blessing, which belongs to the food itself in man’s inward parts.” It is possible to eat and not be satisfied.
Read Charles John Ellicott on Deuteronomy 11 →CambridgeThe Cambridge Bible for Schools and Colleges15. And I will give] with Sam. and LXX B read he will give. grass] rather, herbage (‘esĕ ?b), including grass (dĕ ?shĕ ?’); for cattle as here, Jeremiah 14:6, Psalms 106:20; but of human food, Genesis 3:18. shalt eat and be full] Deuteronomy 6:11 (q.v.), Deuteronomy 8:10; Deuteronomy 8:12 as here, with Sg.
Read Cambridge on Deuteronomy 11 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And I will provide grass in the fields for your livestock, and you will eat and be satisfied.
I will give grass in your fields for your livestock, and you shall eat and be full.
And I will provide grass in the fields for your livestock, and you will eat and be satisfied.
I will provide pasture for your livestock and you will eat your fill.”
Tyndale line
And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.
And I will give grass in thy fields for thy cattle, and thou shalt eat and be full.
And I will give grass in thy fields for thy cattle, and thou shalt eat and be full.
And I will give grass in thy fields for thy cattle, that thou mayest eat and be full.
Also I will send grasse in thy fieldes, for thy cattel, that thou maist eate, and haue inough.
Strictly literal
and I will give grass in thy field for thy cattle; and thou shalt eat and be full.
and I have given herbs in thy field for thy cattle, and thou hast eaten, and been satisfied.
and I have given herbs in your field for your livestock, and you have eaten and been satisfied.
And I will give grass in thy field for thy cattle; and thou shalt eat and be satisfied,
I will give grass in your fields for your cattle, and you will eat and be full.
From the Latin
And your hay out of the fields to feed your cattle, and that you may eat and be filled.
Simplified
I will also provide grass in the fields for your livestock. You will have more than enough to eat.
And I will give grass in your fields for your cattle, so that you may have food in full measure.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint, which closely matches the Hebrew wording. The Samaritan Pentateuch presents two differences: it uses נתן instead of נָתַן and שׂבעת instead of וְשָׂבָֽעְתָּ. The Dead Sea Scrolls show various degrees of preservation, with some scrolls fully matching the Masoretic Text.
וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖ לִבְהֶמְתֶּ֑ךָ וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ונתן עשׂב בשׂדך לבהמתך ואכלת ושׂבעת
2 words differ from the Masoretic Text: נתן (give), שׂבעת (be sated)
ונתן עשב בשד׳כה [לבהמת׳ך] [ואכלת] [ושבעת]
2 words on the leather — 1 partly restored, 3 supplied entire by an editor.
ונתתי עשב בשד׳ך לבהמת׳ך [ואכלת] ושבעת
5 words on the leather — 1 supplied entire by an editor.
[ונתתי] עשב בשדי׳ך לבהמת׳ך ואכלת [ושבעת]
2 words on the leather — 2 partly restored, 2 supplied entire by an editor.
[ונתתי] [עשב] [בשד׳ך] [לבהמת׳ך] [ואכלת] [ושבעתה]
nothing on the leather here — 6 supplied entire by an editor.
ונתתי עשב בשד׳ך לבהמת׳ך ואכלת ושבעת
6 words on the leather.
ונתן עשב בשד׳ך לבהמת׳ך [ואכלת] [ושבעת]
2 words on the leather — 2 partly restored, 2 supplied entire by an editor.
ונתתי עשב בשד׳ך לבהמת׳ך ואכלת ושבעת
6 words on the leather.
ונתתי עשב בשד׳ך לבהמת׳ך ואכלת ושבעת
6 words on the leather.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Deuteronomy 11:15
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…
עֵ֫שֶׂב (‘eseb) refers to herbs, grass, or any tender green plants. The word is derived from a root meaning to glisten or be green. It encompasses vegetation in general, and its Aramaic equivalent is עֲשַׂב (‘asav), which also means grass.
עֵ֫שֶׂב n.m. herb, herbage
base
H6212 עֵ֫שֶׂב herb, herbage
6212 `eseb eh'seb
from an unused root meaning to glisten (or be green); grass
(or any tender shoot):--grass, herb.
עֵ֫שֶׂב (e.sev) — vegetation.
herb, herbage, grass, green plants
Aramaic equivalent: a.sav (עֲשַׂב "grass" H6211B)
N-ms — Noun common · masculine singular absoluteHNcmsa
gras:
(1) chatsir, from a root meaning "greenness"; compare Arabic Khudra, which includes grasses and green vegetables (1Ki 18:5; 2Ki 19:26; Job 40:15; Ps 104:14, etc.). Isa 15:6 is translated in the King James Version "have," the Revised Version (British and American) "grass"; Pr 27:25, English Versions of the Bible "hay," margin "Hebrew grass"; Nu 11:5 English Versions of the Bible translates "leeks." It is a term for herbage in general.
Grass
(1.) Heb. hatsir, ripe grass fit for mowing (1 Kings 18:5; Job 40:15; Ps. 104:14). As the herbage rapidly fades under the scorching sun, it is used as an image of the brevity of human life (Isa. 40:6, 7; Ps. 90:5). In Num. 11:5 this word is rendered “leeks.”
(2.) Heb. deshe’, green grass (Gen. 1:11, 12; Isa. 66:14; Deut. 32:2). “The sickly and forced blades of grass which spring up on the flat…
Sometimes means any green herbage, Isa 15:6, and sometimes the usual food of cattle, Ps 104:14. The quick growth of grass, its tenderness, and its rapid combustion when dry, have furnished the sacred writers with some of their most appropriate illustrations, Ps 90:5,6 92:7 103:15,16 Isa 40:6-8 51:12 Jas 1:10 1Pe 1:24. All sorts of grass and small shrubs are still used in Syria for fuel, on account of the scarcity of wood, Mt 6:28-30. Travelers in that country often see grass growing on the housetops, the roofs…
שָׂדַי (saday) and שָׂדֶה (sadeh) both refer to a field or land, encompassing cultivated areas, open fields, and regions opposed to mountains or seas. The terms can denote specific portions of ground and are associated with wildlife habitats. They derive from a root meaning to spread out, indicating flat, expansive areas.
שָׂדַי n.m. field, land
cultivated field
home of wild beasts
plain, opp. mt.
land, opp. sea
base
שָׂדֶה 819 n.m. id. [u.ak.ab]
(ordinary contr. form)open field, country
definite portion of ground, field, land
land, opp. sea
base
H7704a שָׂדַי field, land . cultivated field
. home of wild beasts
. plain, opp. mt.
. land, opp. sea
H7704b שָׂדֶה id. [7704a] . open field, country
. definite portion of ground, field, land
. land, opp. sea
7704 sadeh saw-deh'
or saday {saw-dah'-ee}; from an unused root meaning to spread
out; a field (as flat):--country, field, ground, land, soil,
X wild.
שָׂדַי (sa.day) — Sirion.
This name means field, land, plain
Another spelling of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)
שָׂדֶה (sa.deh) — land: soil.
: soil
1) field, land
1a) open field, country
1b) definite portion of ground, field, land
1c) land (opposed to sea)
שָׂדֶה (sa.deh) — land: country.
: country/field
1) field, land
1a) open field, country
1b) definite portion of ground, field, land
1c) land (opposed to sea)
שָׂדֶה (sa.deh) — Field (of the Launderer).
Combined with ka.vas (כָּבַס "Washer's" H3526)
This name means field, land
שָׂדֶה (sa.deh) — land: wildlife.
: wild(animals/plants)
1) field, land
1a) open field, country
1b) definite portion of ground, field, land
1c) land (opposed to sea)
שָׂדַי (sa.day) — field.
1) field, land
1a) cultivated field
1b) of home of wild beasts
1c) plain (opposed to mountain)
1d) land (opposed to sea)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
בְּהֵמָה (bhemah) refers to a beast or animal, typically denoting domesticated livestock or cattle, and occasionally wild beasts. It is derived from a root that suggests being mute, implying a 'dumb beast.' The term encompasses all living creatures other than humans, with a specific mention of large quadrupeds.
בְּהֵמָה 187 n.f. beast, animal, cattle
of living creatures other than man
opp. also to wild beasts
rarely of wild beasts, esp. carnivora
base
H929 בְּהֵמָה beast, animal, cattle . of living creatures other than man
. opp. also to wild beasts
. rarely of wild beasts, esp. carnivora
929 bhemah be-hay-maw'
from an unused root (probably meaning to be mute); properly,
a dumb beast; especially any large quadruped or animal (often
collective):--beast, cattle.
בְּהֵמָה (be.he.mah) — animal.
1) beast, cattle, animal
1a) beasts (coll of all animals)
1b) cattle, livestock (of domestic animals)
1c) wild beasts
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp2ms
אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.
אָכַל 806 vb. eat
Qal
eat, human subject
of beasts, birds, etc., eat, devour
fig. of fire, devour, consume
of sword, devour, slay
in genl., devour, consume, destroy
fig. of oppression, devour the poor
Niph.
be eaten by man
be devoured by fire, consumed
be wasted, destroyed, of flesh
Pu. be consumed
Hiph.
cause to eat, feed with
cause to devoure, obj. sword
base
H398 אָכַל eat .. eat, human subject
. of beasts, birds, etc., eat, devour
. fig. of fire, devour, consume
. of sword, devour, slay
. in genl., devour, consume, destroy
. fig. of oppression, devour the poor
. . be eaten by man
. be devoured by fire, consumed
. be wasted, destroyed, of flesh
. be consumed
. . cause to eat, feed with
. cause to devoure, obj. sword
398 'akal aw-kal'
a primitive root; to eat (literally or figuratively):--X at
all, burn up, consume, devour(-er, up), dine, eat(-er, up),
feed (with), food, X freely, X in...wise(-deed, plenty), (lay)
meat, X quite.
אָכַל (a.khal) — to eat.
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)
1a2) to eat, devour (of beasts and birds)
1a3) to devour, consume (of fire)
1a4) to devour, slay (of sword)
1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
1a6) to devour (of oppression)
1b) (Niphal)
1b1) to be eaten (by men)
1b2) to be devoured, consumed (of fire)
1b3) to be wasted, destroyed (of flesh)
1c) (Pual)
1c1) to cause to eat, feed with
1c2) to cause to devour
1d) (Hiphil)
1d1) to feed
1d2) to cause to eat
1e) (Piel)
1e1) consume
Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singularHc/Vqq2ms
שָׂבֵעַ (saba`) means to be sated or satisfied, particularly in relation to food. It can also imply having one's desires fulfilled or being surfeited with excess. The verb has various forms, including Qal, Piel, and Hiphil, which cover meanings from simply being full to enriching or satisfying others. The entries indicate a focus on both literal and figurative senses of satisfaction.
[שָׂבֵעַ], שָׂבַע 96 vb. be sated, satisfied, surfeited
Qal 79
be sated (with food), esp. human subj.
more gen., be sated, have desire satisfied
have in excess, be surfeited with
Niph. Pt. sated
Pi. satisfy
Hiph.
satisfy (esp. with material blessings), subj. י׳
c. acc. of food pers., י׳ subj.
י׳ subj.
י׳ subj., c. acc. of beasts
enrich
sate, glut (with the undesired)
base
H7646 שָׂבֵעַ, שָׂבַע be sated, satisfied, surfeited .. be sated (with food), esp. human subj.
. more gen., be sated, have desire satisfied
. have in excess, be surfeited with
. Pt. sated
. satisfy
. . . satisfy (esp. with material blessings), subj. י׳
. c. acc. of food + pers., י׳ subj.
. י׳ subj.
. י׳ subj., c. acc. of beasts
. enrich
. sate, glut (with the undesired)
7646 saba` saw-bah'
or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill
to satisfaction (literally or figuratively):--have enough,
fill (full, self, with), be (to the) full (of), have plenty
of, be satiate, satisfy (with), suffice, be weary of.
שָׂבֵעַ (sa.va) — to satisfy.
1) to be satisfied, be sated, be fulfilled, be surfeited
1a) (Qal)
1a1) to be sated (with food)
1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
1a3) to have in excess, be surfeited, be surfeited with
1a3a) to be weary of (fig)
1b) (Piel) to satisfy
1c) (Hiphil)
1c1) to satisfy
1c2) to enrich
1c3) to sate, glut (with the undesired)
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singularHc/Vqq2ms