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Ezekiel 23:5 — Word Study

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WLCוַתִּ֥זֶן אָהֳלָ֖ה תַּחְתָּ֑י וַתַּעְגַּב֙ עַֽל־ מְאַהֲבֶ֔יהָ אֶל־ אַשּׁ֖וּר קְרוֹבִֽים׃

BSAOholahʼOhŏlâh prostituted herselfzânâh [committed fornication, was unfaithful] while she was still Minetachath [under my care, as my wife] She lustedʻăgab [doted, had a strong sensual desire] afterʻal her loversʼâhab [those she loved, desired] the AssyriansʼAshshûwr [her neighbors, from Asshur] warriorsqârôwb [soldiers, mighty men]

Word
Listen & take awayEzekiel 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ke.ro.Vim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 23:5quick helps
In a sentenceEzekiel uses the metaphor of a woman to describe the unfaithfulness of Samaria.
Who is speakingEzekiel, the prophet, conveying God's message.
Where we areIn a prophetic judgment against Samaria, symbolized as Oholah.
The hard wordזָנָה
Take awayThe imagery of unfaithfulness highlights the consequences of idolatry.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאׇהֳלָה verbזָנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 23:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment Against Samariagenerated

4The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem.
5Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors
6clothed in blue, governors and commanders, all desirable young men, horsemen mounted on steeds.
7She offered sexual favors to all the elite of Assyria. She defiled herself with all the idols of those for whom she lusted.

Ezekiel 23:5 describes Oholah, a representation of Samaria, who acted unfaithfully while still belonging to God. This verse illustrates her lust for the Assyrians, depicting the spiritual infidelity of Israel through vivid imagery of prostitution and desire. The surrounding verses elaborate on the consequences of such unfaithfulness, drawing a stark contrast between God's covenant and Israel's betrayal.


Cross References

ReferenceText (BSB)
11 Kings 14:9–16You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.
21 Kings 15:26–30And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.
31 Kings 16:31–32And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal.
41 Kings 21:26He committed the most detestable acts by going after idols, just like the Amorites whom the LORD had driven out before the Israelites.)
52 Kings 17:7–18All this happened because the people of Israel had sinned against the LORD their God, who had brought them out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshiped other gods

The Key Word זָנָה, va.Ti.zengenerated

The verb זָנָה (zanah) conveys the act of fornication or unfaithfulness, often in a figurative sense referring to idolatry. It encompasses a range of actions, including infidelity and moral defection, particularly in relation to one's commitment to God.

In this context, the use of זָנָה emphasizes Oholah's betrayal and her desire for the Assyrians, highlighting the severity of her actions as a metaphor for Israel's spiritual unfaithfulness.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered consistently across translations, with terms like prostituted (BSB, KJV) and lusted (ASV, WEB) capturing the essence of Oholah's actions.


Sentence Structuregenerated

The main verb תִּ֥זֶן (ti.zen), meaning 'and she acted as a prostitute', governs the sentence. It is followed by a prepositional phrase that indicates the relationship with God, and another verb phrase that describes her lust.

The structure emphasizes Oholah's actions and their implications, with the prepositional phrases clarifying her state of being and desires.


Septuagint Backgroundgenerated

In the Septuagint, זָנָה is translated as ἐχεπόρνευσεν, which carries a similar connotation of sexual unfaithfulness. This choice reflects the translators' understanding of the metaphorical implications of the Hebrew text.

The use of a term related to fornication in the Greek aligns with the original Hebrew's emphasis on spiritual and physical unfaithfulness.


In plain words — the whole versegenerated

Ezekiel 23:5 depicts Oholah, a symbol of Samaria, who acted unfaithfully towards God. She desired the Assyrians, illustrating Israel's spiritual infidelity. This verse serves as a warning against the dangers of turning away from God.


Frequently Asked Questionsgenerated

What does it mean that Oholah 'prostituted herself'?

It means that Oholah, representing Samaria, was unfaithful to God, engaging in idolatry and seeking relationships with foreign nations.

Why is the Assyrians' mention significant?

The Assyrians symbolize the allure of foreign powers and idolatry that tempted Israel away from their covenant with God.

How does this verse relate to the broader themes in Ezekiel?

This verse exemplifies the recurring theme of Israel's unfaithfulness and the consequences of idolatry throughout the book of Ezekiel.

What lessons can we learn from Oholah's actions?

We can learn about the seriousness of spiritual fidelity and the dangers of being drawn away from our commitments to God.


Reflection Questionsgenerated

  1. In what ways can I recognize unfaithfulness in my own life?
  2. How can I guard against the allure of distractions that lead me away from my commitments?
  3. What does spiritual fidelity mean to me in my daily life?
  4. How can I encourage others to remain faithful in their relationship with God?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 23:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Aholah played the harlot when she was mine,.... His married wife, and so ought to have cleaved to him alone: or, under me (o); under his cover, power, and protection, and therefore it was their

Read John Gill on Ezekiel 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours, Aholah played the harlot when she was mine - literally, 'when she was under me,' - i:e.,

Read Robert Jamieson on Ezekiel 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Aholah, the kingdom of Israel, or the ten tribes, played the harlot; united in confederacy in civil concerns, and in idolatry as to religious concerns, with the Assyrians. When she was mine; when under my government and protection, or in my presence, or before I had abdicated and cast her off. Doted; were madly enamoured with the Assyrian idols, temples, and manner of worship. Her lovers; whom she loved, not that I find they so much loved her. The Assyrians; so often mentioned, nothing needs be said of them. Her neighbours; so they were now by their seizing of Syria, and possessing it as their own .

Read Matthew Poole on Ezekiel 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 23:5 And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians [her] neighbours,Ver. 5. And Aholah played the harlot when she was mine.] Fornicata est sub me, under colour and covert of a marriage made with me. See what a fair gloss Jeroboam set upon his foul idolatry. On the Assyrians, her neighbours.] So they were now become, by the conquest of Syria.

Read John Trapp on Ezekiel 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5) The Assyrians her neighbours.—Or, the Assyrians drawing near. They are described in Ezekiel 23:40 as those who “come from far.” The nearness here spoken of is to be understood not locally, but spiritually, of sympathy in idolatry. Of the earlier connection between Israel and Assyria there is little remaining record. In 2 Kings 15:19-20, it is said that Pul exacted tribute of Menahem, and the mention seems to imply a still earlier intercourse. According to the Assyrian records, Jehu was tributary to Shalmaneser; Assyria, as representing the great northern power, in contrast to Egypt on the south, is probably used here in a sense broad enough to include also Syria.

Read Charles John Ellicott on Ezekiel 23 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. And Aholah played the harlot] Without entering into detail here, or following the figures, they both became idolatrous, and received the impure rites of the Egyptians, Assyrians, and Chaldeans, of which connexion the prophet speaks here as he did in Ezekiel 16:15 c., which see. In this chapter there are many of what we would call indelicate expressions, because a parallel is run between idolatry and prostitution, and the circumstances of the latter illustrate the peculiarities of the former. In such cases, perhaps, the matter alone was given to the prophet, and he was left to use his own language, and amplify as he saw good. Ezekiel was among the Jews what Juvenal was among the…

Read AdamClarke on Ezekiel 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

5–10. The intrigues of Samaria with Assyria 5. when she was mine] though my wife, lit. under me. Assyrians her neighbours] In Ezekiel 16:26 the Egyptians are called Israel’s “neighbours,” but the Assyrians could hardly be so called, and indeed in Ezekiel 23:40 are referred to as “far off.” The word may mean “warriors” (the similar word “war” or “battle” 2 Samuel 17:11 and often). Corn, suggests, “famous,” the term used in Ezekiel 23:23. The verse should be connected with Ezekiel 23:6, as appears from Ezekiel 23:12—even on the Assyrians, warriors clothed with blue.

Read Cambridge on Ezekiel 23 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

5. And Aholah played the harlot — The wife deserts her husband and joins herself to the handsomely uniformed Assyrians. Nahum represents Nineveh as the grand courtesan of the nations.

Read Daniel Denison Whedon on Ezekiel 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors

WEBWorld English Bible2000

“Oholah played the prostitute when she was mine. She doted on her lovers, on the Assyrians her neighbors,

MSBMajority Standard Bible2022

Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors

NETBNew English Translation2006

“Oholah engaged in prostitution while she was mine. She lusted after her lovers, the Assyrians – warriors

Tyndale line

KJVKing James Version1611

And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,

ASVAmerican Standard Version1901

And Oholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors,

RVARevised Version, American1894

And Oholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,

NWBWebster's Bible1833

And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors.

GNVGeneva Bible1599

And Aholah played the harlot when she was mine, and she was set on fire with her louers, to wit, with the Assyrians her neighbours,

Strictly literal

DBYDarby Translation1890

And Oholah played the harlot when she was mine; and she lusted after her lovers, after the Assyrians [her] neighbours,

YLTYoung's Literal Translation1862

And go a-whoring doth Aholah under Me, And she doteth on her lovers, On the neighbouring Assyrians,

LSVLiteral Standard Version2020

And Aholah goes whoring under Me, and she lusts on her lovers, on the neighboring Assyrians,

ILTInterlinear Literal Translation2000

And Aholah played the harlot while she was mine; and she longed for her lovers, for the Assyrians that were near [her],

ULBUnlocked Literal Bible2017

But Oholah acted as a prostitute even when she was mine; she lusted for her lovers, for the Assyrians who were dominant,

From the Latin

DRADouay-Rheims (Challoner)1899

And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,

Simplified

FBVFree Bible Version2020

Oholah prostituted herself while she was still married to me. She wanted to have sex with her lovers, the Assyrians.

BBEBible in Basic English1949

And Oholah was untrue to me when she was mine; she was full of desire for her lovers, even for the Assyrians, her neighbours,

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתִּ֥זֶןshe.acted.as.a.prostitutesubjectאָהֳלָ֖הOholahprepositional phrase · prepositionalתַּחְתָּ֑underיmeוַandclauseverbתַּעְגַּב֙she.lustedprepositional phrase · prepositionalprepositional phraseעַֽלonnoun phraseמְאַהֲבֶ֔יloversהָherprepositional phraseאֶלtonoun phraseאַשּׁ֖וּרAssyriaקְרוֹבִֽים[were].warriors

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording for Ezekiel 23:5, with minor differences in word order and phrasing. The Septuagint captures the essence of the Hebrew text while adapting it to Greek syntax.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתִּ֥זֶן אָהֳלָ֖ה תַּחְתָּ֑י וַתַּעְגַּב֙ עַֽל־ מְאַהֲבֶ֔יהָ אֶל־ אַשּׁ֖וּר קְרוֹבִֽים׃

Septuagintthe Greek the translators chose, word by word
וַתִּ֥זֶןἐχεπόρνευσενאָהֳלָ֖הοολαתַּחְתָּ֑יἐμοῦוַתַּעְגַּב֙ἐπέθετοעַֽל־ἐπὶמְאַהֲבֶ֔יהָτοὺςאֶל־ἐπὶ

7 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 23:5זָנָהand she actand she acted aזָנָהאָהֳלָהOholahOholahאָהֳלָהתַּחַתunder meunder meתַּחַתעָגַבand she lusand she lustedעָגַבעַלononעַלאָהֵבlovers herlovers herאָהֵבאֶלtotoאֶלאַשּׁוּרAssyriaAssyriaאַשּׁוּרקָרֹב[were] warr[were] warriorsקָרֹבאֹ֫הֶלtenttentאֹ֫הֶלאָשַׁרto blessto blessאָשַׁרקָרֵבto presentto present: comקָרֵבתּוֹחַתּוֹחַעַלheightheightעַלאֶתְנַןwageswagesאֶתְנַןזְנוּנִיםfornicatiofornicationזְנוּנִיםאָהֳלִיבָהOholibahOholibahאָהֳלִיבָהשֵׁםnamenameשֵׁםאֶ֫דֶןsocketsocketאֶ֫דֶןשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁאַשּׁוּרAsshurAsshurאַשּׁוּרעַלuponuponעַלכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאשָׂנֵאto hateto hateשָׂנֵאפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫ה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 23:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
וַתִּ֥זֶןva.Ti.zen and she acted as a prostitute H2181 Verb · Qal · sequential imperfect third person feminine singular
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To fornicate means to commit adultery or be unfaithful, often used to describe idolatry in the Bible. It can also refer to a person being a cult prostitute or causing others to be unfaithful.
Amplified meaning
committed fornication, was unfaithful
Tyndale gloss
to fornicate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָנָה (zanah) is a Hebrew verb meaning to commit fornication or to be a harlot. It encompasses a range of actions, including adultery and idolatry, with a focus on unfaithfulness, particularly in a figurative sense regarding one's relationship with God. The entries indicate that it can also refer to cult prostitution and moral defection, with various grammatical forms expressing different nuances of the term.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָנָה vb. commit fornication, be a harlot

Qal

be or act as a harlot

fig. of improper intercourse with foreign nations

of intercourse with other deities

of moral defection

Pu. fornication was not done (in going) after thee

Hiph.

cause to commit fornication

commit fornication

base

Brown-Driver-Briggs glosses

H2181 זָנָה commit fornication, be a harlot

Strong's Hebrew Dictionary

2181 zanah zaw-naw'

a primitive root (highly-fed and therefore wanton); to commit

adultery (usually of the female, and less often of simple

fornication, rarely of involuntary ravishment); figuratively,

to commit idolatry (the Jewish people being regarded as the

spouse of Jehovah):--(cause to) commit fornication, X

continually, X great, (be an, play the) harlot, (cause to be,

play the) whore, (commit, fall to) whoredom, (cause to) go

a-whoring, whorish.

Translators Brief Hebrew Lexicon

זָנָה (za.nah) — to fornicate.

1) to commit fornication, be a harlot, play the harlot

1a) (Qal)

1a1) to be a harlot, act as a harlot, commit fornication

1a2) to commit adultery

1a3) to be a cult prostitute

1a4) to be unfaithful (to God) (fig.)

1b) (Pual) to play the harlot

1c) (Hiphil)

1c1) to cause to commit adultery

1c2) to force into prostitution

1c3) to commit fornication

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
אָהֳלָ֖ה'o.ho.Lah Oholah H170 Noun proper feminine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Oholah was a symbolic name for Samaria, representing a woman who was unfaithful to God, like an adulteress. It means 'her own tent', highlighting Samaria's separate ways.
Tyndale gloss
Oholah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָהֳלָה (Oholah) refers to a woman symbolizing Samaria, described as an idolatrous sanctuary and an adulteress with Assyria. The name means 'her own tent' and is linked to the concept of worship at a tent-shrine. It first appears in Ezekiel 23:4 and is related to the name Oholibah (H0172). The word is derived from a feminine form of another Hebrew word for 'tent'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָהֳלָה n.pr.f. Ohŏla (she who has a tent, tent-woman, i.e. worshipper at tent-shrine) of Samaria, adulteress with Assyria

base

Brown-Driver-Briggs glosses

H170 אָהֳלָה

Strong's Hebrew Dictionary

170 'Oholah o-hol-aw'

in form a feminine of 168, but in fact for .Oholahh

{o-hol-aw'}; from 168; her tent (i.e. idolatrous sanctuary);

Oholah, a symbol. name for Samaria:--Aholah.

see HEBREW for 0168

see HEBREW for 0168

Translators Brief Hebrew Lexicon

אׇהֳלָה (o.ho.lah) — Oholah.

A woman living at the time of Exile and Return, first mentioned at Ezk.23.4;

sister of: Oholibah (H0172)

§ Aholah = "her own tent"

Samaria as an adulteress with Assyria (metaph)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

o-ho'-la ('oholah; the King James Version Aholah): The exact meaning is a matter of dispute. As written, it seems to mean a tent-woman, or the woman living in a tent. With a mappik in the last consonant it could mean "her tent." The term is used symbolically by Ezekiel to designate Samaria or the kingdom of Israel (Eze 23:4,5,36,44).

See OHOLIBAH.

The company it keepswords that stand beside it more often than chance
and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
תַּחְתָּ֑יtach.Tai under me H8478 Noun common masculine plural construct · suffix
505× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Amplified meaning
under my care, as my wife
Tyndale gloss
underneath: under
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

base

Brown-Driver-Briggs glosses

H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of

Strong's Hebrew Dictionary

8478 tachath takh'-ath

from the same as 8430; the bottom (as depressed); only

adverbially, below (often with prepositional prefix

underneath), in lieu of, etc.:--as, beneath, X flat,

in(-stead), (same) place (where...is), room, for...sake, stead

of, under, X unto, X when...was mine, whereas, (where-)fore,

with.

see HEBREW for 08430

Translators Brief Hebrew Lexicon

תַּחַת (ta.chat) — underneath: under.

: under/below

1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m

1a) the under part adv accus

1b) beneath prep

1c) under, beneath

1c1) at the foot of (idiom)

1c2) sweetness, subjection, woman, being burdened or oppressed (fig)

1c3) of subjection or conquest

1d) what is under one, the place in which one stands

1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)

1d2) in place of, instead of (in transferred sense)

1d3) in place of, in exchange or return for (of things mutually interchanged)

conj

1e) instead of, instead of that

1f) in return for that, because that in compounds

1g) in, under, into the place of (after verbs of motion)

1h) from under, from beneath, from under the hand of, from his place, under, beneath

תַּחַת (ta.chat) — underneath: instead.

: instead/in_place/exchange

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bs
and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
וַתַּעְגַּב֙va.ta'.Gav and she lusted H5689 Verb · Qal · sequential imperfect third person feminine singular
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To have a strong sensual desire or lust for someone. In the Bible, it is used to describe the love of Solomon for his many wives in 1 Kings 11:1.
Amplified meaning
doted, had a strong sensual desire
Tyndale gloss
to lust
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָגַב (agab) is a primitive root meaning to breathe after or to love, particularly in a sensual context. It conveys the idea of having inordinate affection or lust, with related forms indicating a lover or paramour. The entries consistently emphasize the sensual aspect of this affection.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָגַב] vb. have inordinate affection, lust

base

Brown-Driver-Briggs glosses

H5689 עָגַב, עֲגַב

Strong's Hebrew Dictionary

5689 `agab aw-gab'

a primitive root; to breathe after, i.e. to love

(sensually):--dote, lover.

Translators Brief Hebrew Lexicon

עָגַב (a.gav) — to lust.

1) (Qal) to have inordinate affection or lust

1a) lust (participle)

1b) paramours (participle as subst)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
The company it keepswords that stand beside it more often than chance
and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
עַֽל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
מְאַהֲבֶ֔יהָme.'a.ha.Vei.ha lovers her H157 Verb piel participle (active) masculine plural common · suffix
211× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Amplified meaning
those she loved, desired
Tyndale gloss
to love: lover
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָהֵב (*'ahab*) means 'to love' and encompasses various forms of affection, including human love for others, love for God, and even appetites for things like food and wisdom. It can also refer to friendship and divine love towards humanity, particularly Israel. The entries indicate that it can function in different grammatical forms, such as participles for 'lovely' or 'loveable'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָהֵב 216 vb. love

Qal

human love to human object

less oft. of appetite

love to God

esp. Pt.

of divine love

Niph. Pt. pl. lovely, loveable

Pi.

friends

lovers

base

Brown-Driver-Briggs glosses

H157 אָהֵב love

Strong's Hebrew Dictionary

157 'ahab aw-hab'

or raheb {aw-habe'}; a primitive root; to have affection for

(sexually or otherwise):--(be-)love(-d, -ly, -r), like,

friend.

Translators Brief Hebrew Lexicon

אָהֵב (a.hav) — to love: lover.

: lover

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

1a5b) to people Israel

1a5c) to righteousness

1b) (Niphal)

1b1) lovely (participle)

1b2) loveable (participle)

1c) (Piel)

1c1) friends

1c2) lovers (fig. of adulterers)

2) to like

Also means: a.hav (אָהֵב ": friend" H0157H)

אָהֵב (a.hav) — to love: friend.

: friend

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel | Suff — Verb piel participle (active) masculine plural common · suffix
HVprmpc/Sp3fs
and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
אַשּׁ֖וּר'a.Shur Assyria H804 Noun proper
151× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Amplified meaning
her neighbors, from Asshur
Tyndale gloss
Asshur
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַשּׁוּר (Ashshuwr) refers to Assyria, the ancient empire and its people, as well as Asshur, the second son of Shem. The term encompasses the region, the nation, and the descendants of Asshur. It is linked to the notion of success and is first mentioned in Genesis 10:22.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַשּׁוּר n.pr.gent. & terr. Asshur, Assyria

base

Brown-Driver-Briggs glosses

H804 אַשּׁוּר Asshur, Assyria

Strong's Hebrew Dictionary

804 'Ashshuwr ash-shoor'

or iAshshur {ash-shoor'}; apparently from 833 (in the sense

of successful); Ashshur, the second son of Shem; also his

descendants and the country occupied by them (i.e. Assyria),

its region and its empire:--Asshur, Assur, Assyria,

Assyrians. See 838.

see HEBREW for 0833

see HEBREW for 0838

Translators Brief Hebrew Lexicon

אַשּׁוּר (ash.shur) — Assyria.

§ Asshur or Assyria = "a step"

the nation, Assyria

the land, Assyria or Asshur

אַשּׁוּר (ash.shur) — Asshur.

A man living at the time of the Patriarchs, first mentioned at Gen.10.22;

son of: Shem (H8035);

brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758)

§ Asshur or Assyria = "a step"

1) the second son of Shem, eponymous ancestor of the Assyrians

2) the people of Assyria

3) the nation, Assyria

4) the land, Assyria or Asshur

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-sir'-i-a:

I. GEOGRAPHY

II. EARLY HISTORY

III. CLIMATE AND PRODUCTIONS

IV. POPULATION

V. TRADE AND LAW

VI. ART

VII. MECHANICS

VIII. FURNITURE, POTTERY AND EMBROIDERY

IX. LANGUAGE, LITERATURE AND SCIENCE

X. GOVERNMENT AND ARMY

XI. RELIGION

XII. EXCAVATIONS

XIII. CHRONOLOGY

XIV. HISTORY

1. Early Period

2. The Older Empire

3. The Second Empire

4. Last Period and Fall of Empire

LITERATURE

Assyria, a Greek name formed from Asshur ('ashshur; 'Assour; Assyrian Assur): The primitive capital of the country.

I. Geography.

The origin of the city (now Kala'at Shergat), which was built on the western bank of the Tigris between the Upper and Lower Zab, went back to pre-Sem times, and the meaning of the name was forgotten (see Ge 2:14, where the Hiddekel or Tigris is said to flow on the eastern side of Asshur). To the North of the junction of the Tigris and Upper Zab…

Easton's Bible Dictionary

Assyria

The name derived from the city Asshur on the Tigris, the original capital of the country, was originally a colony from Babylonia, and was ruled by viceroys from that kingdom. It was a mountainous region lying to the north of Babylonia, extending along the Tigris as far as to the high mountain range of Armenia, the Gordiaean or Carduchian mountains. It was founded in B.C. 1700 under Bel-kap-kapu, and became an independent and a conquering power, and shook off the yoke of its Babylonian masters. It subdued the whole of Northern Asia. The Assyrians were Semites (Gen. 10:22), but in process of time non-Semite tribes mingled with the inhabitants. They were a military people, the “Romans of the East.”

American Tract Society Bible Dictionary

A celebrated country and empire, had its name from Ahur, or Assur, the second son of Shem, who settled in that region, Ge 10:22. In the Bible the name Assyria is employed in three different significations: namely, 1. Assyria ancient and proper lay east of the Tigris, between Armenia, Susiana, and Media, and appears to have comprehended the six provinces attributed to it by Ptolemy, namely, Arrapachis, Adiabene, Arbelis, (now Erbil,) Calachene, (Heb. Halah? 2Ki 17:6,) Apollonias, and Sittacne. It is the region which mostly comprises the modern Kurdistan and the pashalik of Mosul. Of these provinces, Adiabene was the most fertile and important; in it was situated Nineveh the capital; and the term Assyria, in its most narrow sense, seems sometimes to have meant only this province.…

Hitchcock's Bible Names Dictionary

country of Assur or Ashur

and she acted as a prostitute Oholah under me and she lusted on lovers her to Assyria [were] warriors
קְרוֹבִֽים׃ke.ro.Vim [were] warriors H7138 Adj
77× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means near, describing something close in place, time, or relationship. It is used in the book of Genesis to describe family relationships. The word is used to describe a close connection.
Amplified meaning
soldiers, mighty men
Tyndale gloss
near
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָרֹב (qarowb) means 'near' and can refer to proximity in place, time, or personal relationships, including kinship. It is derived from the root meaning to approach or be allied. The term appears in various contexts, such as describing the nearest city or a neighbor, as well as in relation to God.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרֹב, קָרוֹב 78 adj. near;—

of city, the nearest

of pers.:

the nearest to; his neighbour.

abs.

of near relationship

near to י׳

near to י׳ in ceremon. function

of God (י׳)

of word

of time

base

Brown-Driver-Briggs glosses

H7138 קָרֹב, קָרוֹב near

Strong's Hebrew Dictionary

7138 qarowb kaw-robe'

or qarob {kaw-robe'}; from 7126; near (in place, kindred or

time):--allied, approach, at hand, + any of kin,

kinsfold(-sman), (that is) near (of kin), neighbour, (that is)

next, (them that come) nigh (at hand), more ready, short(-ly).

see HEBREW for 07126

Translators Brief Hebrew Lexicon

קָרֹב (qa.rov) — near.

1) near

1a) of place

1b) of time

1c) of personal relationship

1c1) kinship

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
Thompson Chain Reference topics

Nu 32:17; Jos 4:13; 1Ch 8:40; 12:2,8,21; 2Ch 14:8; 17:18; 25:5; 26:13

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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