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Ezekiel 34:27 — Word Study

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WLCוְנָתַן֩ עֵ֨ץ הַשָּׂדֶ֜ה אֶת־ פִּרְי֗וֹ וְהָאָ֙רֶץ֙ תִּתֵּ֣ן יְבוּלָ֔הּ וְהָי֥וּ עַל־ אַדְמָתָ֖ם לָבֶ֑טַח וְֽיָדְע֞וּ כִּי־ אֲנִ֣י יְהוָ֗ה בְּשִׁבְרִי֙ אֶת־ מֹט֣וֹת עֻלָּ֔ם וְהִ֨צַּלְתִּ֔ים מִיַּ֖ד הָעֹבְדִ֥ים בָּהֶֽם׃

BSAThe treesʻêts [of the orchard, fruit-bearing] of the fieldsâdeh will givenâthan their fruitpᵉrîy [produce, crops] and the landʼerets [earth, ground] will yieldnâthan its produceyᵉbûwl [increase, abundance] My flock will behâyâh [people, congregation] securebeṭach [safe, confident] inʻal their landʼădâmâh [territory, inheritance] Then they will knowyâdaʻ [recognize, understand] thatkîy Iʼănîy am the LORDYᵉhôvâh [Yehovah, the sovereign God] when I have brokenshâbar [shattered, demolished] the barsmôwṭâh [yoke, burden] of their yokeʻôl [oppression, bondage] and delivered themnâtsal [rescued, freed] from the handsyâd [power, control] that enslavedʻâbad [oppressed, exploited]

Word
Listen & take awayEzekiel 34
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 27 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ba.Hem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 34:27quick helps
In a sentenceEzekiel proclaims a future of abundance and security for God's people, emphasizing His power to deliver them.
Who is speakingGod, through the prophet Ezekiel, addressing His people.
Where we areThis verse is part of a prophetic promise about restoration and security for Israel.
The hard wordשִׁבְרִי
Take awayGod's intervention brings freedom and safety from oppression.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֲנִי verbנָתַן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 34:27

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promise of Restorationgenerated

26I will make them and the places around My hill a blessing. I will send down showers in season—showers of blessing.
27The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them.
28They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.
29And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations.

Ezekiel 34:27 describes a time when the land will flourish, and God's people will experience security and peace. This promise includes the assurance that God will break the yoke of oppression and deliver them from their captors. The surrounding verses further elaborate on the blessings that will come upon His people, highlighting God's faithfulness and the restoration of their fortunes.


Cross References

ReferenceText (BSB)
1Ezekiel 47:12Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”
2Leviticus 26:4I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.
3Psalm 85:12The LORD will indeed provide what is good, and our land will yield its increase.
4Psalm 92:12–14The righteous will flourish like a palm tree, and grow like a cedar in Lebanon.
5Isaiah 4:2On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.

The Key Word נָתַן, ve.na.Tangenerated

The verb נָתַן (natan) means 'to give' and is used here to indicate the act of providing fruit from the trees. This word has a broad application, encompassing various forms of giving, including bestowing and delivering. The parsing as a sequential perfect third person masculine singular verb indicates a completed action that has ongoing effects.

In this context, it signifies the provision of fruit as a direct blessing from God, showing His active role in the fertility of the land and the well-being of His people.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb נָתַן, it will give, governs the main clause, with additional phrases describing the subjects and objects involved. The structure emphasizes the sequential actions of giving and yielding, followed by the declaration of security for the flock.

The sentence is complex, with multiple clauses that detail the blessings and the conditions under which the people will recognize God's sovereignty.


Septuagint Backgroundgenerated

The Septuagint translates נָתַן as δώσειwill give — which retains the sense of provision. This choice reflects a continuity in meaning, emphasizing God's active role in providing for His people.

The Greek word used for יְבוּלָהּ is καρπὸν, which means fruit, indicating a focus on the outcome of God's blessing upon the land.


In plain words — the whole versegenerated

Ezekiel 34:27 promises that the trees will bear fruit and the land will yield crops, ensuring that God's people will be safe in their own land. They will recognize that He is the LORD when He frees them from their oppressors.


Frequently Asked Questionsgenerated

What does it mean that the trees will give their fruit?

This indicates a time of abundance and blessing, where the land will produce generously for God's people.

Why is security mentioned in this verse?

Security signifies the peace and safety that God's people will experience in their land, free from oppression.

What does it mean to know that the LORD is God?

To know that the LORD is God means to recognize His sovereignty and power, especially in the context of His deliverance and provision.

How does this verse relate to God's promises in the Old Testament?

This verse reflects God's ongoing commitment to His covenant with Israel, promising restoration and security as part of His divine plan.


Reflection Questionsgenerated

  1. In what ways have I experienced God's provision in my life?
  2. How can I cultivate a sense of security in my faith, knowing that God is in control?
  3. What does it mean for me to recognize God as my deliverer?
  4. How can I share the message of God's restoration with others?

The early church on this verse — how the Fathers read it

Early commentators, such as Augustine of Hippo, interpret this verse to illustrate the blessings of a life lived in ease and abundance, contrasting it with the struggles of a difficult life.

Augustine of HippoSERMON 47:25 354–430
[The fruitful trees are] in the plain, on level ground, not in rugged places, in a relatively easy life. Having things fairly easy in this life, with nothing steep or rugged, toilsome, difficult to cope with, this he calls the plain.
Early Church Fathers on Ezekiel 34 →

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Ezekiel 34:27 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the tree of the field shall yield her fruit,.... Such as are trees of righteousness, rooted in Christ, and planted in his church, and watered with his grace; these bring forth, bear, and are

Read John Gill on Ezekiel 34 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their

Read Robert Jamieson on Ezekiel 34 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The tree of the field; either those that are planted by man’ s industry in the field, or those that grow wild in the field, and yield fruit, as the oak, pine, &c. The earth, tilled by man. Her increase; great increase, as formerly, when I blessed it. Safe: see , and . The bands; the power and tyranny of Babylon. Their yoke, which my people groaned under in captivity. Served themselves of them; made them slaves, and used them so.

Read Matthew Poole on Ezekiel 34 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 34:27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I [am] the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.Ver. 27. And the tree of the field shall yield her fruit.] There shall be a confluence of all comforts and contentments. When I have broken the bands of their yoke.] Freed them from the Babylonish bondage, but especially from the tyranny of sin and terror of hell; when I have broke the devil’ s yoke from off the necks of their souls. Out of the hands of those that served themselves of them.] As did…

Read John Trapp on Ezekiel 34 →
CambridgeThe Cambridge Bible for Schools and Colleges

27. hands of their yoke] i.e. the yoke bound upon them, Leviticus 26:13; Jeremiah 2:20, where read “thou hast broken.”

Read Cambridge on Ezekiel 34 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

23-31. The Messianic hope of the coming of my servant David — the ideal prince (compare Ezekiel 37:22; Ezekiel 37:24; Psalms 78:70-71; Isaiah 56:3-8; 1 Kings 9:9; 1 Kings 11:4) — who shall shepherd

Read Daniel Denison Whedon on Ezekiel 34 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them.

WEBWorld English Bible2000

The tree of the field will yield its fruit, and the earth will yield its increase, and they will be secure in their land. Then they will know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.

MSBMajority Standard Bible2022

The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them.

NETBNew English Translation2006

The trees of the field will yield their fruit and the earth will yield its crops. They will live securely on their land; they will know that I am the Lord, when I break the bars of their yoke and rescue them from the hand of those who enslaved them.

Tyndale line

KJVKing James Version1611

And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

ASVAmerican Standard Version1901

And the tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Jehovah, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.

RVARevised Version, American1894

And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be secure in their land; and they shall know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those that served themselves of them.

NWBWebster's Bible1833

And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that subjected them to service.

GNVGeneva Bible1599

And the tree of the fielde shall yeeld her fruite, and the earth shall giue her fruite, and they shalbe safe in their land, and shall know that I am the Lord, when I haue broken the cordes of their yoke, and deliuered them out of the hands of those that serued themselues of them.

Strictly literal

DBYDarby Translation1890

And the tree of the field shall yield its fruit, and the earth shall yield its increase; and they shall be in safety in their land, and shall know that I [am] Jehovah, when I have broken the bands of their yoke and delivered them out of the hand of those that kept them in servitude.

YLTYoung's Literal Translation1862

And given hath the tree of the field its fruit, And the land doth give her increase, And they have been on their land confident, And they have known that I [am] Jehovah, In My breaking the bands of their yoke, And I have delivered them from the hand of those laying service on them.

LSVLiteral Standard Version2020

And the tree of the field has given its fruit, || And the land gives her increase, || And they have been confident on their land, || And they have known that I [am] YHWH, || In My breaking the bands of their yoke, || And I have delivered them from the hand of those laying service on them.

ILTInterlinear Literal Translation2000

And the tree of the field shall yield its fruit, and the earth shall yield her products, and they shall be on their land in safety: and they shall know that I am the Lord, when I break the bands of their yoke, and deliver them out of the hand of those that had made them labor for them.

ULBUnlocked Literal Bible2017

Then the trees of the field will produce their fruit, and the earth will yield its produce. My sheep will be secure in their land; then they will know that I am Yahweh, when I break the bars of their yoke, and when I rescue them from the hand of those who enslaved them.

From the Latin

DRADouay-Rheims (Challoner)1899

And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.

Simplified

FBVFree Bible Version2020

The trees in the orchards will produce their fruit; the earth will grow its crops; and my flock will live in safety in their country. Then they will know that I am the Lord, when I break their yokes of slavery, and set them free from those who made them slaves.

BBEBible in Basic English1949

And the tree of the field will give its fruit and the earth will give its increase, and they will be safe in their land; and they will be certain that I am the Lord, when I have had their yoke broken and have given them salvation from the hands of those who made them servants.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbנָתַן֩it.will.givenoun phrase · subjectעֵ֨ץthe.tree[s]noun phraseהַofשָּׂדֶ֜הthe.fieldnoun phrase · objectאֶת(et)noun phraseפִּרְי֗fruitוֹitsוְandclausenoun phrase · subjectהָtheאָ֨רֶץ֙landverbתִּתֵּ֣ןit.will.givenoun phrase · objectיְבוּלָ֔produceהּitsוְandclauseverbהָי֥וּthey.will.beprepositional phrase · prepositionalעַלonnoun phraseאַדְמָתָ֖landםtheir.ownprepositional phrase · prepositionalלָtoבֶ֑טַחsecurityוְֽandclauseverbיָדְע֞וּthey.will.knowclause · objectכִּי(dm).thatclausesubjectאֲנִ֣יIpredicateיְהוָ֗ה[am].Yahwehprepositional phrase · prepositionalבְּwhenclauseclauseverbשִׁבְרִbreaksubjectי֙Inoun phrase · objectאֶת(et)noun phraseמֹט֣וֹתthe.barsnoun phraseעֻלָּ֔their.yokeםtheirוְandclauseverbהִ֨צַּלְתִּ֔יIobjectםwill.deliver.themprepositional phrase · prepositionalמִfromnoun phraseיַּ֖דthe.handnoun phraseהָofnoun phraseclauseverbעֹבְדִ֥ים[those.who].laboredprepositional phrase · prepositionalבָּbyהֶֽםthem

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Septuagint in conveying the promise of fruitfulness and security. Both texts affirm God's power to deliver His people from bondage, with no significant variations in the core message.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְנָתַן֩ עֵ֨ץ הַשָּׂדֶ֜ה אֶת־ פִּרְי֗וֹ וְהָאָ֙רֶץ֙ תִּתֵּ֣ן יְבוּלָ֔הּ וְהָי֥וּ עַל־ אַדְמָתָ֖ם לָבֶ֑טַח וְֽיָדְע֞וּ כִּי־ אֲנִ֣י יְהוָ֗ה בְּשִׁבְרִי֙ אֶת־ מֹט֣וֹת עֻלָּ֔ם וְהִ֨צַּלְתִּ֔ים מִיַּ֖ד הָעֹבְדִ֥ים בָּהֶֽם׃

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 34:27נָתַןand it willand it will givנָתַןעֵץ[the] tree[[the] tree[s] oעֵץשָׂדַיthe fieldthe fieldשָׂדַיאֵתthe object the object markאֵתפְּרִיfruit itsfruit itsפְּרִיאֶ֫רֶץand the lanand the landאֶ֫רֶץנָתַןit will givit will giveנָתַןיְבוּלproduce itsproduce itsיְבוּלהָיָהand they wiand they will bהָיָהעַלononעַלאֲדָמָהown land thown land theirאֲדָמָהבֶּ֫טַחto securityto securityבֶּ֫טַחיָדַעand they wiand they will kיָדַעכִּיthatthatכִּיאֲנִיIIאֲנִייהוה[am] Yahweh[am] Yahwehיהוהשָׁבַרwhen break when break Iשָׁבַראֵתthe object the object markאֵתמוֹטָה[the] bars [the] bars ofמוֹטָהעֹלyoke theiryoke theirעֹלנָצַלand I will and I will deliנָצַליָדfrom [the] from [the] handיָדעָבַדthose [who]those [who] labעָבַדהֶםby themby themהֶםאוֹתsign: mirasign: miraculouאוֹתעָצָהto shutto shutעָצָהפָּרָהbe fruitfube fruitfulפָּרָהיָבַלto conductto conductיָבַלאָדֹםto reddento reddenאָדֹםבָּטַחto trustto trustבָּטַחאָֽנֹכִ֫יIIאָֽנֹכִ֫יהָיָהto beto beהָיָהעָלַלto abuseto abuseעָלַלכַּףpalmpalmכַּףהָוָאto fallto fallהָוָאעַלheightheightעַלשָׂבַרto inspectto inspectשָׂבַרמוֹטyokeyokeמוֹטנַחֲלָהinheritancinheritanceנַחֲלָהזֶ֫רַעseedseedזֶ֫רַעמִגְרָשׁpasturepastureמִגְרָשׁיָדַעto knowto knowיָדַע
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 34:27

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
וְנָתַן֩ve.na.Tan and it will give H5414 Verb · Qal · sequential perfect third person masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…

The company it keepswords that stand beside it more often than chance
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
עֵ֨ץ'etz [the] tree[s] of H6086 Noun common · masculine singular construct
330× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Amplified meaning
of the orchard, fruit-bearing
Tyndale gloss
tree: wood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵץ (ets) refers to a tree or wood, encompassing various forms such as timber, sticks, and planks. It can denote both singular and plural trees, as well as specific uses like gallows and firewood. The word is derived from a root meaning firmness, indicating its solid nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵץ 329 n.m. tree, trees, wood

(c. 150 t.)

a standing tree

coll. trees

(c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

base

Brown-Driver-Briggs glosses

H6086 עֵץ tree, trees, wood . (c. 150 t.) . a standing tree

. coll. trees

. (c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

Strong's Hebrew Dictionary

6086 `ets ates

from 6095; a tree (from its firmness); hence, wood (plural

sticks):--+ carpenter, gallows, helve, + pine, plank, staff,

stalk, stick, stock, timber, tree, wood.

see HEBREW for 06095

Translators Brief Hebrew Lexicon

עֵץ (ets) — tree: wood.

: wood

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree.

: tree

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: stick.

: stick/log

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: stake.

: stake/shaft

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: carpenter.

: carpenter/wood(worker)

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
הַשָּׂדֶ֜הha.sa.Deh the field H7704 Particle · noun common masculine singular absolute
334× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Tyndale gloss
field
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂדַי (saday) and שָׂדֶה (sadeh) both refer to a field or land, encompassing cultivated areas, open fields, and regions opposed to mountains or seas. The terms can denote specific portions of ground and are associated with wildlife habitats. They derive from a root meaning to spread out, indicating flat, expansive areas.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂדַי n.m. field, land

cultivated field

home of wild beasts

plain, opp. mt.

land, opp. sea

base

שָׂדֶה 819 n.m. id. [u.ak.ab]

(ordinary contr. form)open field, country

definite portion of ground, field, land

land, opp. sea

base

Brown-Driver-Briggs glosses

H7704a שָׂדַי field, land . cultivated field

. home of wild beasts

. plain, opp. mt.

. land, opp. sea

H7704b שָׂדֶה id. [7704a] . open field, country

. definite portion of ground, field, land

. land, opp. sea

Strong's Hebrew Dictionary

7704 sadeh saw-deh'

or saday {saw-dah'-ee}; from an unused root meaning to spread

out; a field (as flat):--country, field, ground, land, soil,

X wild.

Translators Brief Hebrew Lexicon

שָׂדַי (sa.day) — Sirion.

This name means field, land, plain

Another spelling of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)

שָׂדֶה (sa.deh) — land: soil.

: soil

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — land: country.

: country/field

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — Field (of the Launderer).

Combined with ka.vas (כָּבַס "Washer's" H3526)

This name means field, land

שָׂדֶה (sa.deh) — land: wildlife.

: wild(animals/plants)

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדַי (sa.day) — field.

1) field, land

1a) cultivated field

1b) of home of wild beasts

1c) plain (opposed to mountain)

1d) land (opposed to sea)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

feld.

See AGRICULTURE.

Easton's Bible Dictionary

Field

(Heb. sadeh), a cultivated field, but unenclosed. It is applied to any cultivated ground or pasture (Gen. 29:2; 31:4; 34:7), or tillage (Gen. 37:7; 47:24). It is also applied to woodland (Ps. 132:6) or mountain top (Judg. 9:32, 36; 2 Sam. 1:21). It denotes sometimes a cultivated region as opposed to the wilderness (Gen. 33:19; 36:35). Unwalled villages or scattered houses are spoken of as “in the fields” (Deut. 28:3, 16; Lev. 25:31;

The Hebrew sadeh is applied to any cultivated ground, and in some instances in marked opposition to the neighboring wilderness. On the other hand the sadeh is frequently contrasted with what is enclosed, whether a vineyard, a garden or a walled town. In many passages the term implies what is remote from a house, (Genesis 4:8; 24:63; 22:25) or settled habitation, as in the case of Esau. (Genesis 25:27) The separate plots of ground were marked off by stones, which might easily be removed, (19:14; 27:17) cf. Job 24:2; Prov 22:28; 23:10 The absence of fences rendered the fields liable to damage from straying cattle, (Exodus…

and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
פִּרְי֗וֹpir.Yo fruit its H6529 Noun common masculine singular construct · suffix
119× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Amplified meaning
produce, crops
Tyndale gloss
fruit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּרִי (priy) means 'fruit' and encompasses various meanings, including the literal fruit of the ground, offspring or children, and figurative fruit representing the consequences of actions. It is derived from a root that emphasizes the concept of produce or reward.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּרִי 119 n.m. fruit

fruit of the ground, of produce in gen.

= offspring, fruit of womb

fig. of fruit of actions, i.e. their consequences

base

Brown-Driver-Briggs glosses

H6529 פְּרִי fruit . fruit of the ground, of produce in gen.

. = offspring, fruit of womb

. fig. of fruit of actions, i.e. their consequences

Strong's Hebrew Dictionary

6529 priy per-ee'

from 6509; fruit (literally or figuratively):--bough,

((first-)) fruit((-ful)), reward.

see HEBREW for 06509

Translators Brief Hebrew Lexicon

פְּרִי (pe.ri) — fruit.

1) fruit

1a) fruit, produce (of the ground)

1b) fruit, offspring, children, progeny (of the womb)

1c) fruit (of actions) (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
וְהָאָ֙רֶץ֙ve.ha.'A.retz and the land H776 Conjunction · particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
earth, ground
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-cs — Conjunction · particle · noun common feminine singular absolute
HC/Td/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
תִּתֵּ֣ןti.Ten it will give H5414 Verb · Qal · imperfect third person feminine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…

The company it keepswords that stand beside it more often than chance
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
יְבוּלָ֔הּye.vu.Lah produce its H2981 Noun common masculine singular construct · suffix
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to crops or produce, like fruits and grains, and is also used to describe wealth. It appears in the Bible to talk about the abundance of the land. In the KJV, it's translated as 'fruit' or 'increase'.
Amplified meaning
increase, abundance
Tyndale gloss
crops
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְבוּל (yebul) refers to the produce of the soil, specifically crops or fruit. It is derived from a root that suggests increase or wealth. The term emphasizes agricultural yield and is associated with the bounty of the earth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְבוּל n.m. produce of soil

base

Brown-Driver-Briggs glosses

H2981 יְבוּל produce of soil

Strong's Hebrew Dictionary

2981 ybuwl yeb-ool'

from 2986; produce, i.e. a crop or (figuratively)

wealth:--fruit, increase.

see HEBREW for 02986

Translators Brief Hebrew Lexicon

יְבוּל (ye.vul) — crops.

produce, fruit, produce (of the soil)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
The company it keepswords that stand beside it more often than chance
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
וְהָי֥וּve.ha.Yu and they will be H1961 Verb · Qal · sequential perfect third person common plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
people, congregation
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
אַדְמָתָ֖ם'ad.ma.Tam own land their H127 Noun common feminine singular construct · suffix
225× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Amplified meaning
territory, inheritance
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדָמָה (adamah) refers to ground or land, encompassing meanings such as tilled soil, a specific plot of land, and the earth's visible surface. It can denote territory or the whole inhabited earth, and it is also the name of a city in Naphtali. The word is derived from a root meaning 'red,' likely referring to the color of soil.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲדָמָה 224 n.f. ground, land (as tilled)

ground (as tilled, yielding sustenance)

piece of ground, landed property

earth as material substance

ground as earth's visible surface

land, territory, country

whole earth, inhabited earth

n. pr. loc. city in Naphtali

base

Brown-Driver-Briggs glosses

H127 אֲדָמָה ground, land . ground (as tilled, yielding sustenance)

. piece of ground, landed property

. earth as material substance

. ground as earth's visible surface

. land, territory, country

. whole earth, inhabited earth

. n. pr. loc. city in Naphtali

Strong's Hebrew Dictionary

127 'adamah ad-aw-maw'

from 119; soil (from its general redness):--country, earth,

ground, husband(-man) (-ry), land.

see HEBREW for 0119

Translators Brief Hebrew Lexicon

אֲדָמָה (a.da.mah) — land: soil.

: soil

1) ground, land

1a) ground (as general, tilled, yielding sustenance)

1b) piece of ground, a specific plot of land

1c) earth substance (for building or constructing)

1d) ground as earth's visible surface

1e) land, territory, country

1f) whole inhabited earth

1g) city in Naphtali

אֲדָמָה (a.da.mah) — land: country.

: country

1) ground, land

1a) ground (as general, tilled, yielding sustenance)

1b) piece of ground, a specific plot of land

1c) earth substance (for building or constructing)

1d) ground as earth's visible surface

1e) land, territory, country

1f) whole inhabited earth

1g) city in Naphtali

אֲדָמָה (a.da.mah) — land: planet.

: planet

1) ground, land

1a) ground (as general, tilled, yielding sustenance)

1b) piece of ground, a specific plot of land

1c) earth substance (for building or constructing)

1d) ground as earth's visible surface

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3mp
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
לָבֶ֑טַחla.Ve.tach to security H983 Preposition · noun common masculine singular absolute
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Security refers to a feeling of safety or refuge, like a place where one can feel protected, as the Bible describes God as a rock or fortress, providing assurance and hope to those who trust in Him.
Amplified meaning
safe, confident
Tyndale gloss
security
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּ֫טַח (betach) refers to security or safety, encompassing both the concept of a secure place and the feelings of trust and assurance. It can also be used adverbially to mean 'safely' or 'securely.' The word is derived from a root meaning 'to trust' and is linked to the idea of refuge.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּ֫טַח n.[m.] security

base

Brown-Driver-Briggs glosses

H983 בֶּ֫טַח security

Strong's Hebrew Dictionary

983 betach beh'takh

from 982; properly, a place of refuge; abstract, safety, both

the fact (security) and the feeling (trust); often (adverb

with or without preposition) safely:--assurance, boldly,

(without) care(- less), confidence, hope, safe(-ly, -ty),

secure, surely.

see HEBREW for 0982

Translators Brief Hebrew Lexicon

בֶּ֫טַח (be.tach) — security.

1) security, safety

adv

2) securely

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ FOR DEBT

See DEBT

→ See SURETY

→ FALSE

From the evils of sin; promises peace and a long life Job 29:18

Is ignorant of God and truth Ps 10:4; 50:21

Trusts in lies Isa 28:15; Re 3:17

Is inconsiderate and forgetful Isa 47:7

Relies on earthly treasures Jer 49:4,16

Is deceived by pride Ob 1:3; Re 18:7

Puts off the evil day Am 6:3

Leads to increased guilt Ec 8:11

and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
וְֽיָדְע֞וּve.ya.de.'U and they will know H3045 Verb · Qal · sequential perfect third person common plural
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
recognize, understand
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
כִּי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
אֲנִ֣י'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
יְהוָ֗הYah.weh [am] Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the sovereign God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
בְּשִׁבְרִי֙be.shiv.Ri when break I H7665 Preposition · verb qal infinitive construct common · suffix
147× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Amplified meaning
shattered, demolished
Tyndale gloss
to break
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַר (shabar) means to break or shatter, with various nuances including breaking in pieces, causing to break out (like bringing to birth), and being broken or crushed. It appears in different forms, such as Qal, Niphal, Piel, Hiphil, and Hophal, indicating active and passive meanings. The lexicons do not present any significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁבַר 148 vb. break, break in pieces

Qal 53 break, lit.

Niph. 57 be broken

Pi. 26 shatter, break

Hiph. cause to break out, i.e. bring to the birth

Hoph. be broken, shattered (in heart)

base

Brown-Driver-Briggs glosses

H7665 שָׁבַר break, break in pieces .break, lit.

. be broken

. shatter, break

. cause to break out, i.e. bring to the birth

. be broken, shattered (in heart)

Strong's Hebrew Dictionary

7665 shabar shaw-bar'

a primitive root; to burst (literally or

figuratively):--break (down, off, in pieces, up),

broken((-hearted)), bring to the birth, crush, destroy, hurt,

quench, X quite, tear, view (by mistake for 7663).

see HEBREW for 07663

Translators Brief Hebrew Lexicon

שָׁבַר (sha.var) — to break.

1) to break, break in pieces

1a) (Qal)

1a1) break, break in or down, rend violently, wreck, crush, quench

1a2) to break, rupture (fig)

1b) (Niphal)

1b1) to be broken, be maimed, be crippled, be wrecked

1b2) to be broken, be crushed (fig)

1c) (Piel) to shatter, break

1d) (Hiphil) to cause to break out, bring to the birth

1e) (Hophal) to be broken, be shattered

Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp1bs
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
מֹט֣וֹתmo.Tot [the] bars of H4133 Noun common · feminine plural construct
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a yoke or bar, often symbolizing oppression or burden. For example, in Leviticus 26:13, God promises to break the yoke of slavery for the Israelites. It represents a weight or load that must be carried.
Amplified meaning
yoke, burden
Tyndale gloss
yoke
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹטָה (mowtah) refers to a pole or bar used in a yoke, with implications of oppression in a figurative sense. It is derived from the related word for 'pole' and is noted to be mostly used in later texts of the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹטָה n.f. pole, bar of yoke, mostly late

base

Brown-Driver-Briggs glosses

H4133 מוֹטָה pole, bar of yoke, mostly late

Strong's Hebrew Dictionary

4133 mowtah mo-taw'

feminine of 4132; a pole; by implication, an ox-bow; hence,

a yoke (either literal or figurative):--bands, heavy, staves,

yoke.

see HEBREW for 04132

Translators Brief Hebrew Lexicon

מוֹטָה (mo.tah) — yoke.

1) pole, bar of yoke

1a) pole

1b) bar of yoke

1b1) of oppression (fig.)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
עֻלָּ֔ם'u.Lam yoke their H5923 Noun common masculine singular construct · suffix
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a yoke, which is a wooden beam placed over the necks of animals to help them pull heavy loads. In the Bible, it can also mean a burden or a responsibility, like in Matthew 11:30 where Jesus talks about His yoke being easy.
Amplified meaning
oppression, bondage
Tyndale gloss
yoke
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹל (ol) means 'yoke' and is used both literally and figuratively. It is derived from a root meaning to impose, which suggests a burden or constraint. The entries consistently define it as a yoke, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֹל 39 n.m. yoke

base

Brown-Driver-Briggs glosses

H5923 עֹל yoke

Strong's Hebrew Dictionary

5923 `ol ole

or mowl {ole}; from 5953; a yoke (as imposed on the neck),

literally or figuratively:--yoke.

see HEBREW for 05953

Translators Brief Hebrew Lexicon

עֹל (ol) — yoke.

yoke

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
וְהִ֨צַּלְתִּ֔יםve.Hi.tzal.Tim and I will deliver them H5337 Verb hiphil sequential perfect first person common singular · suffix
213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Amplified meaning
rescued, freed
Tyndale gloss
to rescue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָצַל (natsal) is built from a primitive root meaning to snatch away, with various usages across different stems. It covers a range of meanings including to rescue, deliver, plunder, and strip. The word appears in contexts of delivering oneself or being delivered, as well as rescuing from enemies or sin.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָצַל] 212 vb. not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver

Niph.

reflex. tear oneself away, deliver oneself

passive, be torn out or away

Pi.

strip off, spoil

deliver

Hiph.

take away, snatch away

rescue, recover

deliver from

deliver from sin and guilt

Hoph. as a brand plucked out of the burning

Hithp. and they stripped themselves of their ornaments.

base

Brown-Driver-Briggs glosses

H5337 נָצַל not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver

Strong's Hebrew Dictionary

5337 natsal naw-tsal'

a primitive root; to snatch away, whether in a good or a bad

sense:- X at all, defend, deliver (self), escape, X without

fail, part, pluck, preserve, recover, rescue, rid, save,

spoil, strip, X surely, take (out).

Translators Brief Hebrew Lexicon

נָצַל (na.tsal) — to rescue.

1) to snatch away, deliver, rescue, save, strip, plunder

1a)(Niphal)

1a1) to tear oneself away, deliver oneself

1a2) to be torn out or away, be delivered

1b) (Piel)

1b1) to strip off, spoil

1b2) to deliver

1c) (Hiphil)

1c1) to take away, snatch away

1c2) to rescue, recover

1c3) to deliver (from enemies or troubles or death)

1c4) to deliver from sin and guilt

1d) (Hophal) to be plucked out

1e) (Hithpael) to strip oneself

Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs | Suff — Verb hiphil sequential perfect first person common singular · suffix
Hc/Vhq1cs/Sp3mp
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
מִיַּ֖דmi.Yad from [the] hand of H3027 Preposition · noun common both singular construct
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
power, control
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular construct
HR/Ncbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
הָעֹבְדִ֥יםha.'oe.Dim those [who] labored H5647 Particle · verb qal participle (active) masculine plural
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Amplified meaning
oppressed, exploited
Tyndale gloss
to serve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַד 290 vb. work, serve

Qal

labour, work, do work

work for another, serve him by labour

serve as subjects

serve God

serve י׳ with Levitical service

Niph.

be tilled, of land

dub. cultivated field

Pu. worked

Hiph.

compel to labour as slaves

make to serve as subjects

cause to serve God

Hoph. be led or enticed to serve

base

Brown-Driver-Briggs glosses

H5647 עָבַד work, serve .. labour, work, do work

. work for another, serve him by labour

. serve as subjects

. serve God

. serve י׳ with Levitical service

. . be tilled, of land

. dub. cultivated field

. worked

. . compel to labour as slaves

. make to serve as subjects

. cause to serve God

. be led or enticed to serve

Strong's Hebrew Dictionary

5647 `abad aw-bad'

a primitive root; to work (in any sense); by implication, to

serve, till, (causatively) enslave, etc.:--X be, keep in

bondage, be bondmen, bond-service, compel, do, dress, ear,

execute, + husbandman, keep, labour(-ing man, bring to pass,

(cause to, make to) serve(-ing, self), (be, become)

servant(-s), do (use) service, till(-er), transgress (from

margin), (set a) work, be wrought, worshipper,

Translators Brief Hebrew Lexicon

עָבַד (a.vad) — to serve.

: serve[someone]

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

1d1) to compel to labour or work, cause to labour, cause to serve

1d2) to cause to serve as subjects

1e) (Hophal) to be led or enticed to serve

עָבַד (a.vad) — to serve: minister.

: minister/serve[God/tabernacle/temple]/worship

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine plural
HTd/Vqrmpa
and it will give [the] tree[s] of the field the object marker fruit its and the land it will give produce its and they will be on own land their to security and they will know that I [am] Yahweh when break I the object marker [the] bars of yoke their and I will deliver them from [the] hand of those [who] labored by them
בָּהֶֽם׃ba.Hem by them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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