Ezra 2:62 — Word Study
WLCאֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛ם הַמִּתְיַחְשִׂ֖ים וְלֹ֣א נִמְצָ֑אוּ וַֽיְגֹאֲל֖וּ מִן־ הַכְּהֻנָּֽה׃
BSA◂These [men]ʼêl-leh [specific individuals, the ones in question] searched forbâqash■ [looked carefully, made inquiry] their family recordskâthâb [genealogical documents, writings of their ancestors] but they could notlôʼ find themmâtsâʼ■ [were unable to discover, did not exist] and so were excludedgâʼal▸ [barred, removed] frommin the priesthood {as unclean}kᵉhunnâh [the office of a priest, spiritual leadership, defiled, polluted, made impure]
| Greek | English | Parsing |
|---|---|---|
| אֵ֗לֶּה | these | Particle |
| בִּקְשׁ֧וּ | they searched | Verb, Piel, perfect third person common plural |
| כְתָבָ֛ם | document[s] their | Noun common masculine singular construct, suffix |
| הַמִּתְיַחְשִׂ֖ים | the [ones who] had had themselves enrolled | Particle, verb hithpael participle (active) masculine plural |
| וְלֹ֣א | and not | Conjunction, particle |
| נִמְצָ֑אוּ | they were found | Verb, Niphal, perfect third person common plural |
| וַֽיְגֹאֲל֖וּ | and they were defiled | Verb, Pual, sequential imperfect third person masculine plural |
| מִן־ | from | Preposition |
| הַכְּהֻנָּֽה׃ | the priesthood | Particle, noun common feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. |
| KJV | These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood. |
| ASV | These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood. |
| YLT | these have sought their register among those reckoning themselves by genealogy, and they have not been found, and they are redeemed from the priesthood, |
| WEB | These sought their place among those who were registered by genealogy, but they were not found; therefore they were deemed disqualified and removed from the priesthood. |
| BBE | They made search for their record among the lists of families, but their names were nowhere to be seen; so they were looked on as unclean and no longer priests. |
Where they part company is in the rendering of כְתָבָ֛ם — see How Translations Differ.
The sentence has a main clause followed by a negation and a result clause, clearly outlining the actions and consequences.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאֵלֶּה
verbבָּקַשׁ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezra 2:62
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Return of Exilesgenerated
Ezra 2:62 is part of a larger narrative detailing the return of the Israelites from Babylonian exile. This verse highlights the importance of genealogical records for those seeking to serve in the priesthood, emphasizing the connection between lineage and religious status. The context reveals that not all who returned could prove their heritage, which was crucial for their roles in the community.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 21:21–23 | No descendant of Aaron the priest who has a defect shall approach to present the offerings made by fire to the LORD. Since he has a defect, he is not to come near to offer the food of his God. |
| 2 | Numbers 3:10 | So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.” |
| 3 | Numbers 16:40 | just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers. |
| 4 | Numbers 18:7 | But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.” |
| 5 | Ezekiel 44:10–14 | Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — הַמִּתְיַחְשִׂ֖ים, ha.mit.yach.Simgenerated
The word הַמִּתְיַחְשִׂ֖ים (ha.mit.yach.Sim) is a participle derived from the verb יָחַשׂ (yachas), meaning 'to enroll.' It denotes those who have enrolled themselves or been enrolled in a genealogical record, indicating a formal recognition of their lineage.
This term is significant in the context of priesthood, as it underscores the necessity of genealogical verification for those desiring to serve in sacred roles. The parsing as a masculine plural participle suggests a group of individuals who have gone through this process.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree that the men searched for their family records but could not find them, leading to their exclusion from the priesthood.
Sentence Structuregenerated
The finite verb בִּקְשׁ֧וּ, they searched, governs the main clause, with the object כְתָבָ֛ם and a series of phrases detailing their inability to find these records and the resulting consequence. The structure emphasizes the actions of the subject and the conditions that follow.
The Hebrew word order places the subject first, followed by the verb and its complements, which highlights the searching action as central to the verse.
Septuagint Backgroundgenerated
The Septuagint translates אֵ֗לֶּה as οὗτοι (houtoi), meaning 'these,' which maintains the specificity of the individuals in question. This choice reflects a direct correspondence to the Hebrew term.
For בִּקְשׁ֧וּ, the LXX uses ἐζήτησαν (ezētēsan), which also means 'they searched,' indicating a faithful rendering of the action described in the Hebrew.
In plain words — the whole versegenerated
Ezra 2:62 tells us that certain men searched for their family records but were unable to find them. Because of this, they were excluded from serving as priests, as they were considered unclean. This highlights the importance of genealogical records for priestly service.
Frequently Asked Questionsgenerated
They were excluded because they could not find their family records, which were necessary to prove their lineage and eligibility for the priesthood.
Being 'unclean' refers to a state of ritual impurity that disqualified individuals from participating in sacred duties and priestly service.
Genealogical records were crucial for the Israelites, especially for priests, as they needed to prove their lineage to fulfill their religious roles and responsibilities.
This verse underscores the importance of heritage and lineage in the context of religious service, emphasizing that one's ancestry can determine their role within the community.
Reflection Questionsgenerated
- How does understanding one's heritage impact our identity today?
- In what ways can we ensure that our spiritual lineage is recognized and honored?
- What steps can we take to preserve family records for future generations?
- How can we support those who may feel excluded from spiritual communities due to their background?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Ezra 2:62 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThese sought their register among those that were reckoned by genealogy,.... To find their names written and registered there; for the Jews kept public registers of their priests, their descent,
Read John Gill on Ezra 2 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThese sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood. No JFB commentary on this verse.
Read Robert Jamieson on Ezra 2 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe Jews were generally very exact and careful in their genealogies, partly from their own choice and interest, that they might preserve the distinctions of the several tribes and families, which was necessary both to make out their claims or titles to offices or inheritances, which might belong to them by death, or otherwise, as here we see, and to govern themselves thereby in the matter of marriages, and some other things wherein the practice of some laws required the knowledge of these things; and partly by the special providence of God, that so it might be certainly known of what tribe and family the Messiah was born. For as they took care of all their families, so doubtless they took a…
Read Matthew Poole on Ezra 2 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzra 2:62 These sought their register [among] those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.Ver. 62. But they were not found] They could not prove themselves to be of the seed of Aaron; and were therefore worthily turned off. So shall all be at the last day that are not written among the living in Jerusalem, that are not registered in the Lamb’ s book of life, that have been ashamed of Christ and of his words, Mark 8:38.
Read John Trapp on Ezra 2 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(62) Their register among those that were reckoned by genealogy.—Better, their record, or the record of the Enregistered.Polluted.—Levitically disqualified.
Read Charles John Ellicott on Ezra 2 →CambridgeThe Cambridge Bible for Schools and Colleges62. these sought their register &c.] Literally ‘These sought their writing (LXX. γραφὴναὐτῶν), the enrolled’, i.e. they searched for their genealogy in the priestly book, which went by the name of ‘The Enrolled’, or as we should now call it ‘The Register’. Compare ‘the writing (mrg. ‘register’) of the house of Israel’ in Ezekiel 13:9, where the same word is used in the original. therefore were they, as polluted, put from the priesthood] R.V. therefore were they deemed polluted and put from the priesthood. The margin Heb. ‘they were polluted from the priesthood’ gives the literal, rendering. To be declared polluted was equivalent to being excluded from any active part in the office and…
Read Cambridge on Ezra 2 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible62. These sought their register among those that were reckoned by genealogy — Literally, these sought their register — the enrolled. According to Bertheau, the enrolled was the title of their register.
Read Daniel Denison Whedon on Ezra 2 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.
These sought their place among those who were registered by genealogy, but they were not found; therefore they were deemed disqualified and removed from the priesthood.
These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.
They searched for their records in the genealogical materials, but did not find them. They were therefore excluded from the priesthood.
Tyndale line
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
These sought their writing of the genealogies, but they were not founde: therefore were they put from the Priesthood.
Strictly literal
These sought their genealogical register, but they were not found; therefore were they, as polluted, removed from the priesthood.
these have sought their register among those reckoning themselves by genealogy, and they have not been found, and they are redeemed from the priesthood,
these have sought their register among those reckoning themselves by genealogy, and they have not been found, and they are redeemed from the priesthood,
These sought for their family-registers, but they were not found: wherefore they were excluded, as unfit, from the priesthood.
They searched for their genealogical records, but could not find them, so they were excluded from the priesthood as unclean.
From the Latin
These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.
Simplified
They searched for a record of them in the genealogies, but their names weren't found, so they were barred from serving as priests.
They made search for their record among the lists of families, but their names were nowhere to be seen; so they were looked on as unclean and no longer priests.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states that these men searched for their family records but could not find them, resulting in their exclusion from the priesthood as unclean. The Septuagint agrees with the Masoretic Text in content, as it matches all nine words in a word-by-word correspondence, although the word order and articles may differ due to the nature of the Greek translation. There are no significant differences noted in the Samaritan Pentateuch or the Dead Sea Scrolls for this verse, indicating a consistent understanding of the text across these witnesses.
אֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛ם הַמִּתְיַחְשִׂ֖ים וְלֹ֣א נִמְצָ֑אוּ וַֽיְגֹאֲל֖וּ מִן־ הַכְּהֻנָּֽה׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezra 2:62
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Pron — ParticleHTm
בָּקַשׁ (baqash) is a Hebrew verb meaning to seek or search out, often in the context of worship or prayer. It encompasses a range of actions including asking, desiring, and requiring. The verb can appear in different forms, such as Piel and Pual, indicating various nuances of seeking or being sought.
[בָּקַשׁ] 224 vb. seek
Pi.
seek to find
seek to secure
seek the face
desire, demand
require, exact
exact equivalent or penalty for
(late) ask, request
Pu. be sought
base
H1245 בָּקַשׁ seek
1245 baqash baw-kash'
a primitive root; to search out (by any method, specifically
in worship or prayer); by implication, to strive after:--ask,
beg, beseech, desire, enquire, get, make inquisition, procure,
(make) request, require, seek (for).
בָּקַשׁ (ba.qash) — to seek.
1) to seek, require, desire, exact, request
1a) (Piel)
1a1) to seek to find
1a2) to seek to secure
1a3) to seek the face
1a4) to desire, demand
1a5) to require, exact
1a6) to ask, request
1b) (Pual) to be sought
V-Piel-Perf-3cp — Verb · Piel · perfect third person common pluralHVpp3cp
כְּתָב (kathab) refers to writing or a document, encompassing various forms such as registers, letters, and edicts, including those of royal or divine authority. It is derived from a root meaning 'to write' and is associated with the concept of something recorded or inscribed.
כְּתָב n.m. writing
register, enrolment
= mode of writing, character, letter
= letter
of a royal enactment, edict
of a writing with divine authority
base
H3791 כְּתָב, כָּתָב
3791 kathab kaw-thawb'
from 3789; something written, i.e. a writing, record or
book:--register, scripture, writing.
see HEBREW for 03789
כְּתָב (ka.tav) — writing.
1) a writing, document, edict
1a) register, enrolment, roll
1b) mode of writing, character, letter
1c) letter, document, a writing
1d) a written edict
1d1) of royal enactment
1d2) of divine authority
Aramaic equivalent: ke.tav (כְּתָב "inscription" H3792)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3mp
הִתְיַחֵשׂ (hityaches) is a verb in the Hithpael form, meaning to enroll oneself or be enrolled by genealogy. It is derived from the root יָחַשׂ (yachas), which relates to genealogical reckoning. The entries emphasize its use in contexts involving genealogies, but do not provide specific verse references.
[הִתְיַחֵשׂ] vb. Hithp. denom. enroll oneself or be enrolled by genealogy
base
H3187 הִתְיַחֵשׂ vb. Hithp. denom. enroll oneself or be enrolled by genealogy
3187 yachas yaw-khas'
a primitive root; to sprout; used only as denominative from
3188; to enroll by pedigree:--(number after, number throughout
the) genealogy (to be reckoned), be reckoned by genealogies.
see HEBREW for 03188
יָחַשׂ (ya.cha.s) — to enroll.
(Hithpael) to reckon genealogically, enrol on a genealogy, enrol, be enrolled
HTd/Vtrmpa — Particle · verb hithpael participle (active) masculine pluralHTd/Vtrmpa
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Conj | Part — Conjunction · particleHC/Tn
מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.
מָצָא 452 vb. attain to, find
Qal
find
find out
= come upon, light upon
noteworthy phrases
Niph. pass. of Qal, be found
Hiph.
cause to find, attain
cause to light upon, come upon, come
cause to encounter
present unto
base
H4672 מָצָא attain to, find
4672 matsa' maw-tsaw'
a primitive root; properly, to come forth to, i.e. appear or
exist; transitively, to attain, i.e. find or acquire;
figuratively, to occur, meet or be present:--+ be able,
befall, being, catch, X certainly, (cause to) come (on, to, to
hand), deliver, be enough (cause to) find(-ing, occasion,
out), get (hold upon), X have (here), be here, hit, be left,
light (up-)on, meet (with), X occasion serve, (be) present,
ready, speed, suffice, take hold on.
מָצָא (ma.tsa) — to find.
1) to find, attain to
1a) (Qal)
1a1) to find
1a1a) to find, secure, acquire, get (thing sought)
1a1b) to find (what is lost)
1a1c) to meet, encounter
1a1d) to find (a condition)
1a1e) to learn, devise
1a2) to find out
1a2a) to find out
1a2b) to detect
1a2c) to guess
1a3) to come upon, light upon
1a3a) to happen upon, meet, fall in with
1a3b) to hit
1a3c) to befall
1b) (Niphal)
1b1) to be found
1b1a) to be encountered, be lighted upon, be discovered
1b1b) to appear, be recognised
1b1c) to be discovered, be detected
1b1d) to be gained, be secured
1b2) to be, be found
1b2a) to be found in
1b2b) to be in the possession of
1b2c) to be found in (a place), happen to be
1b2d) to be left (after war)
1b2e) to be present
1b2f) to prove to be
1b2g) to be found sufficient, be enough
1c) (Hiphil)
1c1) to cause to find, attain
1c2) to cause to light upon, come upon, come
1c3) to cause to encounter
V-Niphal-Perf-3cp — Verb · Niphal · perfect third person common pluralHVNp3cp
גָּאַל (ga'al) is a Hebrew verb primarily meaning to defile or pollute. It encompasses various forms, including being defiled, desecrating, and staining. The entries suggest a connection to the idea of freeing or repudiating, as seen in its relation to another root. Specific uses include removal from the priesthood and personal defilement.
[גָּאַל] vb. defile, late
Niph. be defiled
Pi. pollute, desecrate
Pu. and they were desecrated out of the priesthood
Hiph. I have polluted, i.e. stained, all my raiment.
Hithp. defile himself
base
H1351 גָּאַל defile, late . be defiled
. pollute, desecrate
. and they were desecrated out of the priesthood
. I have polluted, i.e. stained, all my raiment.
. defile himself
1351 ga'al gaw-al'
a primitive root, (rather identified with 1350, through the
idea of freeing, i.e. repudiating); to soil or (figuratively)
desecrate:--defile, pollute, stain.
see HEBREW for 01350
גָּאַל (ga.al) — to defile.
1) to defile, pollute, desecrate
1a) (Niphal) to be defiled, be polluted
1b) (Piel) to pollute, desecrate
1c)(Pual) to be desecrated (of removal from priesthood)
1d) (Hiphil) to pollute, stain
1e) (Hithpael) to defile oneself
Conj | V-Pual-ConsecImperf-3mp — Verb · Pual · sequential imperfect third person masculine pluralHc/VPw3mp
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep — PrepositionHR
כְּהֻנָּה (khunnah) refers to the concept of priesthood in Hebrew. It is derived from the root word associated with the priest's office, indicating a role or function within religious practices. The term is consistently defined across lexicons as relating to the priesthood.
כְּהֻנָּה n.f. priesthood
base
H3550 כְּהֻנָּה
3550 khunnah keh-hoon-naw'
from 3547; priesthood:--priesthood, priest's office.
see HEBREW for 03547
כְּהֻנָּה (ke.hun.nah) — priesthood.
priesthood
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
prest'-hood:
1. Priesthood Is an Office
2. In the Old Testament
3. Hereditary Priesthood
4. In the New Testament
5. Conclusions
LITERATURE
All worship is based on priesthood, for the priestly office is an essential part of salvation. Christianity itself has its glorious Priest, the Lord Jesus Christ, and it is through His one supreme offering that we are brought into saved relations with God and enjoy fellowship with Him. The priesthood of Christ and its mighty effects in sacrifice and intercession on behalf of the people of God are the chief and fundamental theme of the Epistle to the Hebrews.
1. Priesthood an Office:
Priesthood is a real office, definite and specific. It is needful to insist on this fact, for the noble word "priest" has been misappropriated and misapplied, so that its intrinsic import has been impaired. There is a certain literary slang indulged in by some who talk of the…