Job 19:9 — Word Study
WLCכְּ֭בוֹדִי מֵעָלַ֣י הִפְשִׁ֑יט וַ֝יָּ֗סַר עֲטֶ֣רֶת רֹאשִֽׁי׃
BSAHe has stripped mepâshaṭ■ [taken away, removed] of my honorkâbôwd [glory, reputation] and removedçûwr▸ [taken, turned aside] the crownʻăṭârâh from my headrôʼsh [the topmost part of the body]
| Greek | English | Parsing |
|---|---|---|
| כְּ֭בוֹדִי | honor my | Noun common both singular construct, suffix |
| מֵעָלַ֣י | from on me | Preposition, preposition, suffix |
| הִפְשִׁ֑יט | he has stripped off | Verb, Hiphil, perfect third person masculine singular |
| וַ֝יָּ֗סַר | and he has removed | Verb, Hiphil, sequential imperfect third person masculine singular |
| עֲטֶ֣רֶת | [the] crown of | Noun common, feminine singular construct |
| רֹאשִֽׁי׃ | head my | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He has stripped me of my honor and removed the crown from my head. |
| KJV | He hath stripped me of my glory, and taken the crown from my head. |
| ASV | He hath stripped me of my glory, And taken the crown from my head. |
| YLT | Mine honour from off me He hath stripped, And He turneth the crown from my head. |
| WEB | He has stripped me of my glory, and taken the crown from my head. |
| BBE | He has put off my glory from me, and taken the crown from my head. |
Where they part company is in the synonyms used for הִפְשִׁ֑יט and וַ֝יָּ֗סַר — see How Translations Differ.
The main clause expresses Job's loss, with a conjunction linking it to the subsequent action of removal, creating a clear progression of his feelings of deprivation.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbפָּשַׁט
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 19:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Lamentgenerated
Job 19:9 captures Job's anguish as he feels stripped of his honor and dignity, akin to a crown removed from a king's head. This verse is part of a larger discourse where Job expresses his deep suffering and the perceived abandonment by God, as seen in the surrounding verses, particularly Job 19:8 and Job 19:10.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 29:7–14 | When I went out to the city gate and took my seat in the public square, |
| 2 | Job 30:1 | “But now they mock me, men younger than I am, whose fathers I would have refused to entrust with my sheep dogs. |
| 3 | Psalm 49:16–17 | Do not be amazed when a man grows rich, when the splendor of his house increases. |
| 4 | Psalm 89:44 | You have ended his splendor and cast his throne to the ground. |
| 5 | Isaiah 61:6 | But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their riches. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — כְּבוֹדִי, Ke.vo.digenerated
The word כְּבוֹד (kabowd) refers to concepts of abundance, honor, and glory. It encompasses both external splendor and the dignity of one's position, as well as inner nobility. In this verse, it signifies Job's lost status and reputation, emphasizing his profound sense of deprivation.
This noun is in the construct state, indicating possession, which highlights that the honor stripped from Job is deeply personal. The parsing as a common noun shows it is a general term for honor, but here it carries the weight of Job's specific experience of loss.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible, which uses stripped and removed to convey the actions taken against Job's honor and crown.
Sentence Structuregenerated
The main action is governed by two finite verbs: הִפְשִׁ֑יט (he has stripped off) and וַ֝יָּ֗סַר (and he has removed), indicating sequential actions. The structure emphasizes Job's sense of being actively deprived of his honor and crown.
The sentence is constructed with a noun phrase followed by prepositional phrases that specify the object of Job's loss, effectively linking his personal experience with broader themes of dignity and identity.
Septuagint Backgroundgenerated
The Septuagint translates כְּבוֹדִי as δόχαν (doxan), which carries the connotation of glory or honor, similar to the Hebrew but with a focus on the public aspect of reputation.
This choice in translation reflects an understanding of Job's situation as not only a personal loss but also a public one, emphasizing the social implications of his suffering.
In plain words — the whole versegenerated
Job 19:9 expresses Job's feeling of being stripped of his honor and having his crown removed, symbolizing his loss of dignity and status. This verse is part of Job's larger expression of suffering and despair, reflecting his deep sense of injustice.
Frequently Asked Questionsgenerated
Job is expressing that he feels deprived of his dignity and reputation, which were once significant aspects of his identity.
The crown symbolizes royal status and authority; its removal signifies a profound loss of respect and standing.
Job's lament highlights his feelings of abandonment and suffering, emphasizing the depth of his anguish during his trials.
This verse encapsulates the themes of suffering, loss, and the search for justice that permeate the book of Job.
Reflection Questionsgenerated
- In what ways have I experienced feelings of loss or deprivation in my own life?
- How can I find hope in times of suffering, like Job did?
- What does it mean to me to have honor or reputation, and how do I maintain it?
- How can I support others who feel stripped of their dignity or honor?
The early church on this verse — how the Fathers read it
Gregory the Dialogist interprets this verse allegorically, suggesting it reflects the tribulations faced by the blessed man enduring suffering.
He hath stripped me of my glory, and taken the crown from my head. ALLEGORICAL INTERPRETATION That all this suits the person of the blessed man set in the midst of tribulation, there can be no doubt;Early Church Fathers on Job 19 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 19:9 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHe hath stripped me of my glory,.... The metaphor of a traveller may be still continued, who falling among thieves is stripped of his clothes, to which the allusion may be: Job was not stripped of
Read John Gill on Job 19 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHe hath stripped me of my glory, and taken the crown from my head. Stripped ... crown. A crown is an emblem of all that imparts to one grace and dignity.
Read Robert Jamieson on Job 19 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOf my glory, i.e. of my estate, and children, and authority, and all my comforts. The crown, i.e. all my ornaments.
Read Matthew Poole on Job 19 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 19:9 He hath stripped me of my glory, and taken the crown [from] my head.Ver. 9. He hath stripped me of my glory] This is the second comparison, ab externo corporis cultu et habitu, saith Merlin; from the outward habiliments and habits of the body, Genesis 37:23. Our King Richard II, when he was to be deposed, was brought forth gorgeously attired in his royal robes, with a crown upon his head, a sceptre in his hand, &c., but soon after despoiled of all, and unkinged. So it fared with poor Job, stripped and bereft of all that he formerly gloried in, and was respected for, as a man robbed hath all his clothes taken off, and is left naked. In him it appeared that mortality was but the…
Read John Trapp on Job 19 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 9. He hath stripped me of my glory] I am reduced to such circumstances, that I have lost all my honour and respect.
Read AdamClarke on Job 19 →CambridgeThe Cambridge Bible for Schools and Colleges9. Then came the consciousness of the meaning of his calamities—they were evidence that he was a transgressor. God took thus his crown of righteousness from his head, and stripped the glory of godliness from him, cf. ch. Job 29:14.
Read Cambridge on Job 19 →Albert Barnes1798–1870Barnes' Notes on the BibleHe hath stripped me of my glory - Everything which I had that contributed to my respectability and honor, he has taken away. My property, my health, my family, the esteem of my friend - all is gone.
Read Albert Barnes on Job 19 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible9. The crown — Though not a king, Job’s former state was truly regal.
Read Daniel Denison Whedon on Job 19 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He has stripped me of my honor and removed the crown from my head.
He has stripped me of my glory, and taken the crown from my head.
He has stripped me of my honor and removed the crown from my head.
He has stripped me of my honor and has taken the crown off my head.
Tyndale line
He hath stripped me of my glory, and taken the crown from my head.
He hath stripped me of my glory, And taken the crown from my head.
He hath stripped me of my glory, and taken the crown from my head.
He hath stripped me of my glory, and taken the crown from my head.
Hee hath spoyled mee of mine honour, and taken the crowne away from mine head.
Strictly literal
He hath stripped me of my glory, and taken the crown from my head.
Mine honour from off me He hath stripped, And He turneth the crown from my head.
He has stripped my honor from off me, || And He turns the crown from my head.
My glory hath he stripped from me, and removed the crown of my head.
He has stripped me of my glory, and he has taken the crown from my head.
From the Latin
He hath stripped me of my glory, and hath taken the crown from my head.
Simplified
He has stripped my honor from me; he has taken away my reputation.
He has put off my glory from me, and taken the crown from my head.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all six words matched in the Hebrew and Greek translations. This indicates a consistent understanding of Job's lament across these ancient texts.
כְּ֭בוֹדִי מֵעָלַ֣י הִפְשִׁ֑יט וַ֝יָּ֗סַר עֲטֶ֣רֶת רֹאשִֽׁי׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 19:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.
כָּבוֹד n.m. and f. abundance, honour, glory
abundance, riches
honour, splendor, glory, of external condition and circumstances
honour, dignity of position
honour, reputation, of character
my honour, poet. of the seat of honour in the inner man, the noblest part of man
honour, reverence, glory, as due to one or ascribed to one
glory as the object, of honour, reverence and glorifying
base
H3519 כָּבוֹד abundance, honour, glory . abundance, riches
. honour, splendor, glory, of external condition and circumstances
. honour, dignity of position
. honour, reputation, of character
. my honour, poet. of the seat of honour in the inner man, the noblest part of man
. honour, reverence, glory, as due to one or ascribed to one
. glory as the object, of honour, reverence and glorifying
3519 kabowd kaw-bode'
rarely kabod {kaw-bode'}; from 3513; properly, weight, but
only figuratively in a good sense, splendor or
copiousness:--glorious(-ly), glory, honour(-able).
see HEBREW for 03513
כָּבוֹד (ka.vod) — glory.
1) glory, honour, glorious, abundance
1a) abundance, riches
1b) honour, splendour, glory
1c) honour, dignity
1d) honour, reputation
1e) honour, reverence, glory
1f) glory
N-cs | Suff — Noun common both singular construct · suffixHNcbsc/Sp1ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HR/Rd/Sp1bs — Preposition · preposition · suffixHR/Rd/Sp1bs
פָּשַׁט (pashat) is a Hebrew verb meaning to strip off or to invade. It encompasses actions like unclothing, plundering, and making a dash, with various forms indicating different nuances such as flaying or putting off garments. The term appears in different contexts, including military actions and personal disrobing.
פָּשַׁט vb. strip off, make a dash, raid
Qal
strip off, put off, one’s garment
put off (one’s shelter), i.e. make a dash (from a sheltered place)
Pi. to strip the slain
Hiph.
strip one of garment
strip off
flay
Hithp. he stripped himself of his garment
base
H6584 פָּשַׁט strip off, make a dash, raid
6584 pashat paw-shat'
a primitive root; to spread out (i.e. deploy in hostile
array); by analogy, to strip (i.e. unclothe, plunder, flay,
etc.):--fall upon, flay, invade, make an invasion, pull off,
put off, make a road, run upon, rush, set, spoil, spread
selves (abroad), strip (off, self).
פָּשַׁט (pa.shat) — to strip.
1) to strip, invade, strip off, make a dash, raid, spread out
1a) (Qal)
1a1) to strip off, put off
1a2) to put off (one's shelter), make a dash
1b) (Piel) to strip
1c) (Hiphil)
1c1) to strip of
1c2) to strip off
1c3) to flay
1d) (Hithpael) to strip oneself of
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
סוּר (sur) is a Hebrew verb meaning to turn aside or depart. It encompasses a range of actions including removal, avoidance, and coming to an end. The word can be used in various forms, such as causing something to turn aside or be taken away. It appears in contexts involving both literal and figurative departures.
סוּר and [שׂוּר] 300 vb. turn aside
Qal
turn aside, out of one's course
depart
of lifeless things = be removed
= come to an end
Pô‛lēl he turned aside my ways (my steps)
Hiph.
cause to (turn aside,) depart, common word for remove, take away
rarer uses
Pô‛lēl be taken away, removed
base
H5493 סוּר, שׂוּר turn aside .. turn aside, out of one's course
. depart
. of lifeless things = be removed
. = come to an end
.he turned aside my ways (my steps)
. . cause to (turn aside,) depart, common word for remove, take away
. rarer uses
.be taken away, removed
5493 cuwr soor
or suwr (Hosea 9:12) {soor}; a primitive root; to turn off
(literal or figurative):--be(-head), bring, call back,
decline, depart, eschew, get (you), go (aside), X grievous,
lay away (by), leave undone, be past, pluck away, put (away,
down), rebel, remove (to and fro), revolt, X be sour, take
(away, off), turn (aside, away, in), withdraw, be without.
סוּר (sur) — to turn aside: remove.
: remove
1) to turn aside, depart
1a) (Qal)
1a1) to turn aside, turn in unto
1a2) to depart, depart from way, avoid
1a3) to be removed
1a4) to come to an end
1b) (Polel) to turn aside
1c) (Hiphil)
1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose
1c2) to put aside, leave undone, retract, reject, abolish
1d) (Hophal) to be taken away, be removed
סוּר (sur) — to turn aside: depart.
: depart
1) to turn aside, depart
1a) (Qal)
1a1) to turn aside, turn in unto
1a2) to depart, depart from way, avoid
1a3) to be removed
1a4) to come to an end
1b) (Polel) to turn aside
1c) (Hiphil)
1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose
1c2) to put aside, leave undone, retract, reject, abolish
1d) (Hophal) to be taken away, be removed
סוּר (sur) — to turn aside: turn aside.
: turn_aside/deflect
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singularHc/Vhw3ms
עֲטָרָה (atarah) means 'crown' or 'wreath' and is derived from the root word עָטַר (atar). It can refer to a literal crown, a decorative wreath, or symbolize honor. The term appears in contexts related to idol imagery and materials like silver and gold.
עֲטָרָה n.f. crown, wreath
of idol-image
of silver and gold
fig. of honour
base
H5850 עֲטָרָה crown, wreath
5850 `atarah at-aw-raw'
from 5849; a crown:--crown.
see HEBREW for 05849
עֲטָרָה (a.ta.rah) — crown.
crown, wreath
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.
רֹאשׁ 599 n.m.
(c. 230 t.) head, of human being
head, of animals
top (88 t.)
height, of stars
head = chief (man)
= chief (city)
chief nation
= chief (place, position)
= chief priest
= head of a family
head = front, leader's place
of time, beginning, of night watch
of things, river-heads
chief, choicest, best, of spices
head = division of army, company, band
= sum, esp. in phr. take sum of, enumerate
other phr.
base
רֹאשׁ n.pr.gent. Rôsh
base
H7218a רֹאשׁ . . (c. 230 t.) head, of human being
. head, of animals
. . top (88 t.)
. height, of stars
. . head = chief (man)
. = chief (city)
. chief nation
. = chief (place, position)
. = chief priest
. = head of a family
. . head = front, leader's place
. of time, beginning, of night watch
. of things, river-heads
. chief, choicest, best, of spices
. head = division of army, company, band
. = sum, esp. in phr. take sum of, enumerate
. other phr.
H7218b רֹאשׁ n. pr. gent. Rôsh
7218 ro'sh roshe
from an unused root apparently meaning to shake; the head (as
most easily shaken), whether literal or figurative (in many
applications, of place, time, rank, itc.):--band, beginning,
captain, chapiter, chief(-est place, man, things), company,
end, X every (man), excellent, first, forefront, ((be-))head,
height, (on) high(-est part, (priest)), X lead, X poor,
principal, ruler, sum, top.
רֹאשׁ (rosh) — head.
: head
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — prince.
Rosh, a tite for a chief or prince
רֹאשׁ (rosh) — head: leader.
: leader
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — head: top.
: top/best
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs