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Joshua 2:15 — Word Study

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WLCוַתּוֹרִדֵ֥ם בַּחֶ֖בֶל בְּעַ֣ד הַֽחַלּ֑וֹן כִּ֤י בֵיתָהּ֙ בְּקִ֣יר הַֽחוֹמָ֔ה וּבַֽחוֹמָ֖ה הִ֥יא יוֹשָֽׁבֶת׃

BSAThen [Rahab] let them downyârad [by a cord, a rope] by a ropechebel [a hole in the wall] throughbᵉʻad the windowchallôwn sincekîy the housebayith [her dwelling place, a building] where shehûwʼ livedyâshab [dwelt, resided] was built into the wallqîyr [constructed, established, a barrier, a protection] of the citychôwmâh [a populated area, a community]

Word
Listen & take awayJoshua 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 15 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (yo.Sha.vet) — no per-word recordings of the Hebrew exist to link to.
Take it away
Joshua 2:15quick helps
In a sentenceRahab helps the spies escape by lowering them from her window using a rope.
Who is speakingRahab, a resident of Jericho, is acting to protect the spies.
Where we areThe events take place in Jericho, during the Israelite spies' mission.
The hard wordוַתּוֹרִדֵ֥ם
Take awayRahab's actions demonstrate her bravery and cleverness.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהִיא verbיָשַׁב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Joshua 2:15

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Escape of the Spiesgenerated

14“Our lives for your lives!” the men agreed. “If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land.”
15Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.
16“Go to the hill country,” she said, “so that your pursuers will not find you. Hide yourselves there for three days until they have returned; then go on your way.”
17The men said to her, “We will not be bound by this oath you made us swear

Joshua 2:15 describes how Rahab, a woman of Jericho, aided Israelite spies by lowering them from her window with a rope. This act of courage not only saved their lives but also played a significant role in the Israelites' conquest of Jericho. The context highlights the themes of faith, loyalty, and divine providence, as Rahab's actions were motivated by her belief in the God of Israel, as seen in earlier verses.


Cross References

ReferenceText (BSB)
11 Samuel 19:12–17So Michal lowered David from the window, and he ran away and escaped.
2Acts 9:25One night, however, his disciples took him and lowered him in a basket through a window in the wall.
32 Corinthians 11:33But I was lowered in a basket through a window in the wall and escaped his grasp.
4Joshua 6:20So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to

for her houseJoshua 6:20

The Key Word וַתּוֹרִדֵ֥ם, va.to.ri.Demgenerated

The verb וַתּוֹרִדֵ֥ם (va.to.ri.Dem) is a hiphil form of the root יָרַד (yarad), meaning 'to go down' or 'to descend'. This form indicates that Rahab is causing the spies to descend, emphasizing her active role in their escape.

The parsing as a third-person feminine singular shows that Rahab is the subject performing the action, highlighting her agency in this crucial moment. This word captures the physical act of lowering the spies down, but also conveys a deeper sense of her willingness to risk her safety for their lives.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the sentence is וַתּוֹרִדֵ֥ם (and she let down), which governs the action of the sentence. This verb is followed by a prepositional phrase describing how the action is performed, and a clause explaining the reason for the action.

The structure emphasizes Rahab's action first, followed by the means (a rope) and the context (the window), which reflects the urgency and cleverness of her escape plan.


Septuagint Backgroundgenerated

The Septuagint translates וַתּוֹרִדֵ֥ם as αὐτοὺς (autous), meaning 'them'. This choice indicates a straightforward rendering without additional nuance, focusing on the action of lowering the spies.

This translation aligns closely with the Hebrew, maintaining the focus on the act of helping the spies escape while simplifying the structure for a Greek-speaking audience.


In plain words — the whole versegenerated

Joshua 2:15 tells us that Rahab helped the Israelite spies escape from Jericho by lowering them down from her window using a rope. This action was crucial for their safety and demonstrated her bravery and faith in the God of Israel.


Frequently Asked Questionsgenerated

Why did Rahab help the spies?

Rahab helped the spies because she recognized the power of the God of Israel and wanted to protect them, believing that they would conquer Jericho.

What does the rope symbolize in this context?

The rope symbolizes both physical escape and Rahab's connection to the Israelite spies, highlighting her faith and willingness to act against her own people.

How does this story relate to the larger narrative of Israel's conquest?

Rahab's actions are part of the larger narrative of Israel's conquest of Canaan, showing how faith and obedience to God played a role in their success.

What can we learn from Rahab's bravery?

Rahab's bravery teaches us about the importance of faith and taking risks for what is right, even in difficult circumstances.


Reflection Questionsgenerated

  1. What motivates you to take risks for others, as Rahab did for the spies?
  2. In what ways can you demonstrate faith in your daily life, similar to Rahab's actions?
  3. How can you support those who are in need, like Rahab supported the spies?
  4. What lessons about courage and faith can you apply from Rahab's story to your own life?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Joshua 2:15 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then she let them down by a cord through the window,.... Which must be large, and the cord strong, as well as she herself a masculine woman, to let down two men by it, unless she employed any of her

Read John Gill on Joshua 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall. Her house was upon the town wall.

Read Robert Jamieson on Joshua 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Which gave her the opportunity of dismissing them when the gates were shut. She dwelt upon the wall; her particular dwelling was there; which may possibly be added, because the other part of her house was reserved for the entertainment of strangers.

Read Matthew Poole on Joshua 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Joshua 2:15 Then she let them down by a cord through the window: for her house [was] upon the town wall, and she dwelt upon the wall.Ver. 15. For her house was upon the town wall.] In an obscure nook, among the poorer sort of people: for this harlot Rahab had not got such an estate as Phryne had, who offered at her own charge to repair the ruined walls of Thebes, if these words only might have been inscribed on them, "Alexander overturned these walls, and Phryne set them up again." And she dwelt upon the wall.] Where Providence had placed her for such a purpose as this: for it is God that appointeth the bounds of men’ s habitations. O μεν Aλεξανδροςκατεσκαψε, ηδεφρυνηανωκοδομησεν.

Read John Trapp on Joshua 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(15) Her house was upon the town wall—Happily for the two spies. Perhaps, indeed, they selected it for this reason, as it enabled them to leave the town without passing the gate.

Read Charles John Ellicott on Joshua 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 15. Then she let them down by a cord c.] The natural place of this verse is after the first clause of Jos 2:21 for it is certain that she did not let them down in the basket till all those circumstances marked from Joshua 2:16-20 inclusive had taken place. She dwelt upon the wall.] That is, either the wall of the city made a part of her house or her house was built close to the wall, so that the top or battlements of it were above the wall with a window that looked out to the country. As the city gates were now shut there was no way for the spies to escape but through this window; and in order to this she let them down through the window in a basket suspended by a cord, till they…

Read AdamClarke on Joshua 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

15. she let them down by a cord] Comp. the escape of St Paul from Damascus (Acts 9:25). her house was upon the town wall] i.e. her chamber was in the upper story of the house, which rose above the wall, as may be seen even now in old cities along the Rhine.

Read Cambridge on Joshua 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Upon the town wall - The town wall probably formed the back wall of the house, and the window opened therefore into the country. (Compare Paul’s escape, 2 Corinthians 11:33).

Read Albert Barnes on Joshua 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.

WEBWorld English Bible2000

Then she let them down by a cord through the window; for her house was on the side of the wall, and she lived on the wall.

MSBMajority Standard Bible2022

Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.

NETBNew English Translation2006

Then Rahab let them down by a rope through the window. (Her house was built as part of the city wall; she lived in the wall.)

Tyndale line

KJVKing James Version1611

Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

ASVAmerican Standard Version1901

Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall.

RVARevised Version, American1894

Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

NWBWebster's Bible1833

Then she let them down by a cord through the window: for her house was upon the town-wall, and she dwelt upon the wall.

GNVGeneva Bible1599

Then she let them downe by a corde thorowe the windowe: for her house was vpon the towne wall, and she dwelt vpon the wall.

Strictly literal

DBYDarby Translation1890

And she let them down by a cord through the window; for her house was upon the city-wall, and she dwelt upon the wall.

YLTYoung's Literal Translation1862

And she causeth them to go down by a rope through the window, for her house [is] in the side of the wall, and in the wall she [is] dwelling;

LSVLiteral Standard Version2020

And she causes them to go down by a rope through the window, for her house [is] in the side of the wall, and she [is] dwelling in the wall;

ILTInterlinear Literal Translation2000

Then she let them down by a cord through the window; for her house was within the town wall, and within the wall she dwelt.

ULBUnlocked Literal Bible2017

So she let them down out through the window using a rope. The house in which she lived was built into the wall of the city.

From the Latin

DRADouay-Rheims (Challoner)1899

Then she let them down with a cord out of a window: for her house joined close to the wall.

Simplified

FBVFree Bible Version2020

Then she lowered them down by a rope through the window since the house where she lived was built into the outside of the city wall.

BBEBible in Basic English1949

Then she let them down from the window by a cord, for the house where she was living was on the town wall.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתּוֹרִדֵ֥sheobjectםlet.them.downprepositional phrase · prepositionalבַּwithnoun phrase(the)חֶ֖בֶלropeprepositional phrase · prepositionalבְּעַ֣דthroughnoun phraseהַֽtheחַלּ֑וֹןwindowכִּ֤י(dm)clausenoun phrase · subjectבֵיתָhouseהּ֙herprepositional phrase · predicateבְּ[was].innoun phraseקִ֣ירthe.wallnoun phraseהַֽofחוֹמָ֔הthe.city.wallוּandclauseprepositional phrase · prepositionalבַֽinnoun phrasethe.cityחוֹמָ֖הwallsubjectהִ֥יאsheverbיוֹשָֽׁבֶת[was].dwelling

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording for this verse, with nine of the eleven words matched. The Septuagint's rendering shows a consistent understanding of the Hebrew text, though the word order and specific articles differ.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתּוֹרִדֵ֥ם בַּחֶ֖בֶל בְּעַ֣ד הַֽחַלּ֑וֹן כִּ֤י בֵיתָהּ֙ בְּקִ֣יר הַֽחוֹמָ֔ה וּבַֽחוֹמָ֖ה הִ֥יא יוֹשָֽׁבֶת׃

Septuagintthe Greek the translators chose, word by word
וַתּוֹרִדֵ֥םαὐτοὺςבְּעַ֣דδιὰהַֽחַלּ֑וֹןθυρίδοςכִּ֤י’’בֵיתָהּ֙’’בְּקִ֣יר’’הַֽחוֹמָ֔ה’’הִ֥יא’’יוֹשָֽׁבֶת׃’’

9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Joshua 2:15יָרַדand she letand she let dowיָרַדחֶ֫בֶלwith ropewith ropeחֶ֫בֶלבַּ֫עַדthroughthroughבַּ֫עַדחַלּוֹןthe windowthe windowחַלּוֹןכִּיforforכִּיבֵּיתhouse herhouse herבֵּיתקִיר[was] in [t[was] in [the] קִירחוֹמָהthe city wathe city wallחוֹמָהחוֹמָהand in the and in the cityחוֹמָההוּאshesheהוּאיָשַׁב[was] dwell[was] dwellingיָשַׁבבָּנָהto buildto buildבָּנָהחָבַלto pledgeto pledgeחָבַלעַדtilltillעַדקוּרto digto digקוּרמִגְדָּלtowertowerמִגְדָּלשְׁאוֹלhell: Sheohell: SheolשְׁאוֹלבּוֹרpitpitבּוֹראַרְגֹּבArgobArgobאַרְגֹּבמָשַׁךְto drawto drawמָשַׁךְחַלּוֹןwindowwindowחַלּוֹןאֵילָםarchesarchesאֵילָםאטםto shutterto shutterאטםיָדַעto knowto knowיָדַעאוֹצָרtreasuretreasureאוֹצָרשָׁתַןto urinateto urinateשָׁתַןחָתַרto digto digחָתַרטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Joshua 2:15

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
וַתּוֹרִדֵ֥םva.to.ri.Dem and she let down them H3381 Verb hiphil sequential imperfect third person feminine singular · suffix
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
by a cord, a rope
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3fs | Suff — Verb hiphil sequential imperfect third person feminine singular · suffix
Hc/Vhw3fs/Sp3mp
and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
בַּחֶ֖בֶלba.Che.vel with rope H2256 Preposition · noun common both singular absolute
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cord or rope, also a measured area of land or a group of people tied together. In the Bible, it appears in books like Joshua and Psalms. It can also mean a company or region.
Amplified meaning
a hole in the wall
Tyndale gloss
cord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֶ֫בֶל (*chevel*) encompasses meanings related to a cord or rope, territory, and pain or pangs. It can refer to a measuring line, a company or band, and even destruction. The entries indicate a range of uses, from physical objects like cords to abstract concepts like sorrow. Notably, it is associated with both physical and emotional contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫בֶל n.m. f. cord, territory, band

cord, rope

measuring-cord, line

measured portion, lot, part, region

band, company of prophets

base

חֵ֫בֶל n.m. pain, pang

pains of travail

of other than birth-pangs

base

חֹבְלִים n.[m.]pl. union (lit. binders) name of Zec.’s second symbolic staff

base

חֶ֫בֶל n.m. destruction—Mi 2:10

ref

Brown-Driver-Briggs glosses

H2256a חֶ֫בֶל cord, territory, band H2256b חֵ֫בֶל pain, pang H2256c חֹבְלִים union H2256d חֶ֫בֶל destruction

Strong's Hebrew Dictionary

2256 chebel kheh'-bel

or chebel {khay'-bel}; from 2254; a rope (as twisted),

especially a measuring line; by implication, a district or

inheritance (as measured); or a noose (as of cords);

figuratively, a company (as if tied together); also a throe

(especially of parturition); also ruin:--band, coast, company,

cord, country, destruction, line, lot, pain, pang, portion,

region, rope, snare, sorrow, tackling.

see HEBREW for 02254

Translators Brief Hebrew Lexicon

חֶ֫בֶל (che.vel) — Mahalab.

This name means a cord, territory, region

Another name of ach.lav (אַחְלָב "Ahlab" H0303)

חֵ֫בֶל (che.vel) — pain.

1) pain, sorrow, travail, pang

1a) pains of travail

1b) pains, pangs, sorrows

חֹבְלִים (chov.lim) — union.

union

חֶ֫בֶל (che.vel) — destruction.

destruction

חֶ֫בֶל (che.vel) — cord.

1) a cord, rope, territory, band, company

1a) a rope, cord

1b) a measuring-cord or line

1c) a measured portion, lot, part, region

1d) a band or company

§ destruction

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HRd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

rop: Used in the Old Testament for chebhel, "that which binds" (2Sa 17:13, etc.), and for `abhoth, "that which is woven" (Jud 15:13, etc.). In neither word is any specified thickness or strength connoted, and chebhel is translated equally well by "line" (2Sa 8:2, etc.) or "cord" (Jos 2:15, etc.), and `abhoth by "cord" (Ps 118:27, etc.), as best suits the context. Similarly in the New Testament the word schoinion, literally, "made of rushes" can mean the rope by which a boat is fastened (Ac 27:32) or small cords suitable for a whip (

→ Threefold Ec 4:12

→ Worn on the head as an emblem of servitude 1Ki 20:31,32

→ Used in casting lots Mic 2:5

→ FIGURATIVE

Of love Ho 11:4

Of affliction Job 36:8

Of temptations Ps 140:5; Pr 5:22

and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
בְּעַ֣דbe.'Ad through H1157 Prep
105× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.
Tyndale gloss
about/through/for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּ֫עַד (ba'ad) is a Hebrew word that functions as a preposition and noun, indicating separation or position, such as 'away from,' 'behind,' 'about,' or 'on behalf of.' It is derived from a root meaning to separate and covers a range of spatial and metaphorical uses. The lexicons agree on its meanings, with variations in emphasis on specific usages.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫עַד subst. prop. separation, with a gen., in separation from, in usage a prep. away from, behind, about, on behalf of

base

Brown-Driver-Briggs glosses

H1157 בַּ֫עַד subst. prop. separation, with a gen., in separation from, in usage a prep. away from, behind, about, on behalf of

Strong's Hebrew Dictionary

1157 b`ad beh-ad'

from 5704 with prepositional prefix; in up to or over

against; generally at, beside, among, behind, for,

etc.:--about, at by (means of), for, over, through, up (-on),

within.

see HEBREW for 05704

Translators Brief Hebrew Lexicon

בַּ֫עַד (be.ad) — about/through/for.

1) behind, through, round about, on behalf of, away from, about

1a) through (of action)

1b) behind (with verbs of shutting)

1c) about (with verbs of fencing)

1d) on behalf of (metaph. especially with Hithpael)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcbsc
and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
הַֽחַלּ֑וֹןha.cha.Lon the window H2474 Particle · noun common masculine singular absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A window in ancient times was a hole in the wall, as described in the Bible. The Hebrew word for window is used in the story of Jezebel's death in 2 Kings 9:30-33. Windows were also mentioned in the Song of Solomon.
Tyndale gloss
window
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חַלּוֹן (challown) means 'window' in Hebrew, referring to an opening or perforation in a wall. The term is noted as both masculine and feminine in gender. It emphasizes the concept of a window as a means of light and air entering a space.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַלּוֹן n.m. and f. window

base

Brown-Driver-Briggs glosses

H2474 חַלּוֹן window

Strong's Hebrew Dictionary

2474 challown khal-lone'

a window (as perforated):--window.

Translators Brief Hebrew Lexicon

חַלּוֹן (chal.lon) — window.

window (piercing of the wall)

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

win'-do.

See HOUSE, II, 1, (9).

Easton's Bible Dictionary

Window

Properly only an opening in a house for the admission of light and air, covered with lattice-work, which might be opened or closed (2 Kings 1:2; Acts 20:9). The spies in Jericho and Paul at Damascus were let down from the windows of houses abutting on the town wall (Josh. 2:15; 2 Cor. 11:33). The clouds are metaphorically called the “windows of heaven” (Gen. 7:11; Mal. 3:10). The word thus rendered in Isa. 54:12 ought rather to be rendered “battlements” (LXX., “bulwarks;” R.V., “pinnacles”), or as Gesenius…

Smith's Bible Dictionary

The window of an Oriental house consists generally of an aperture closed in with lattice-work. (Judges 5:28; Proverbs 7:6) Authorized Version "casement;" (Ecclesiastes 12:3) Authorized Version "window;" (Solomon 2:9; Hosea 13:3) Authorized Version "chimney." Glass has been introduced into Egypt in modern times as a protection against the cold of winter, but lattice-work is still the usual, and with the poor the only, contrivance for closing the window. The windows generally look into the inner court of the house, but in every house one or more look into the street. In Egypt these outer windows generally project over the doorway. [HOUSE]

Nave's Topical Bible

→ General scriptures concerning Ge 6:16; 26:8; Jos 2:15,21; 1Ki 6:4; Eze 40:16-36; Ac 20:9

and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
כִּ֤יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
בֵיתָהּ֙vei.Tah house her H1004 Noun common masculine singular construct · suffix
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
her dwelling place, a building
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
The company it keepswords that stand beside it more often than chance
and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
בְּקִ֣ירbe.Kir [was] in [the] wall of H7023 Preposition · noun common masculine singular construct
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a wall, often referring to the walls of houses, chambers, or even the altar. It is used to describe structures built for protection or division. The KJV translates it as wall or side.
Amplified meaning
constructed, established, a barrier, a protection
Tyndale gloss
wall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קִיר (qir) means 'wall' and can refer to the walls of a house, chamber, or altar sides. It is derived from a root that is not clearly defined. The word appears in contexts such as Isaiah 22:5, where it is used to describe a wall.

Brown-Driver-Briggs Hebrew Lexicon (full)

קִיר 74 n.m. wall (√ unknown)

base

Brown-Driver-Briggs glosses

H7023 קִיר wall (√ unknown)

Strong's Hebrew Dictionary

7023 qiyr keer

or qir (Isa. 22:5) {keer}; or (feminine) qiyrah {kee-raw'};

from 6979; a wall (as built in a trench):--+ mason, side,

town, X very, wall.

see HEBREW for 06979

Translators Brief Hebrew Lexicon

קִיר (qir) — wall.

1) wall, side

1a) wall (of house or chamber)

1b) the sides (of the altar)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
הַֽחוֹמָ֔הha.cho.Mah the city wall H2346 Particle · noun common feminine singular absolute
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Amplified meaning
a populated area, a community
Tyndale gloss
wall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוֹמָה (chowmah) refers to a wall, typically understood as a protective barrier. It is derived from a root meaning to join, and is often used to describe city walls or the walls of buildings. The term can also be applied figuratively, such as in reference to the waters of the Red Sea.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוֹמָה 133 n.f. wall (as protection)

usu. term for wall of city

wall of a building

fig. of waters of Red Sea

base

Brown-Driver-Briggs glosses

H2346 חוֹמָה wall (as protection)

Strong's Hebrew Dictionary

2346 chowmah kho-maw'

feminine active participle of an unused root apparently

meaning to join; a wall of protection:--wall, walled.

Translators Brief Hebrew Lexicon

חוֹמָה (cho.mah) — wall.

wall

חוֹמָה (cho.mah) — (Broad) Wall.

wall

Combined with ra.chav (רָחָב "Broad" H7342)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wol.

See ARCHITECTURE; CITY; FORTIFICATION; HOUSE; JERUSALEM; VILLAGE.

Easton's Bible Dictionary

Wall

Cities were surrounded by walls, as distinguished from “unwalled villages” (Ezek. 38:11; Lev. 25:29-34). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the temple being of great size (1 Kings 6:7; 7:9-12; 20:30; Mark 13:1, 2). The term is used metaphorically of security and safety (Isa. 26:1; 60:18; Rev. 21:12-20). (See FENCE.)

and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
וּבַֽחוֹמָ֖הu.va.cho.Mah and in the city wall H2346 Conjunction · preposition · noun common feminine singular absolute
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Tyndale gloss
wall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוֹמָה (chowmah) refers to a wall, typically understood as a protective barrier. It is derived from a root meaning to join, and is often used to describe city walls or the walls of buildings. The term can also be applied figuratively, such as in reference to the waters of the Red Sea.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוֹמָה 133 n.f. wall (as protection)

usu. term for wall of city

wall of a building

fig. of waters of Red Sea

base

Brown-Driver-Briggs glosses

H2346 חוֹמָה wall (as protection)

Strong's Hebrew Dictionary

2346 chowmah kho-maw'

feminine active participle of an unused root apparently

meaning to join; a wall of protection:--wall, walled.

Translators Brief Hebrew Lexicon

חוֹמָה (cho.mah) — wall.

wall

חוֹמָה (cho.mah) — (Broad) Wall.

wall

Combined with ra.chav (רָחָב "Broad" H7342)

Morphologythe parsing behind the code
Berean parsing
HC/Rd/Ncfsa — Conjunction · preposition · noun common feminine singular absolute
HC/Rd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wol.

See ARCHITECTURE; CITY; FORTIFICATION; HOUSE; JERUSALEM; VILLAGE.

Easton's Bible Dictionary

Wall

Cities were surrounded by walls, as distinguished from “unwalled villages” (Ezek. 38:11; Lev. 25:29-34). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the temple being of great size (1 Kings 6:7; 7:9-12; 20:30; Mark 13:1, 2). The term is used metaphorically of security and safety (Isa. 26:1; 60:18; Rev. 21:12-20). (See FENCE.)

and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
הִ֥יאhi' she H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3fs
The company it keepswords that stand beside it more often than chance
and she let down them with rope through the window for house her [was] in [the] wall of the city wall and in the city wall she [was] dwelling
יוֹשָֽׁבֶת׃yo.Sha.vet [was] dwelling H3427 Verb · Qal · participle (active) feminine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
dwelt, resided
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) feminine singular
HVqrfsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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