Psalms 122:3 — Word Study
WLCיְרוּשָׁלִַ֥ם הַבְּנוּיָ֑ה כְּ֝עִ֗יר שֶׁחֻבְּרָה־ לָּ֥הּ יַחְדָּֽו׃
BSAJerusalemYᵉrûwshâlaim [the city of peace, a place of wholeness] is built upbânâh [established, reconstructed] as a cityʻîyr [a community, a place of gathering] unitedchâbar■ [compact, joined together] togetheryachad [in unity, as one]
| Greek | English | Parsing |
|---|---|---|
| יְרוּשָׁלִַ֥ם | Jerusalem | Noun proper |
| הַבְּנוּיָ֑ה | which was built | Particle, verb qal participle (passive) feminine singular |
| כְּ֝עִ֗יר | like a city | Preposition, noun common feminine singular absolute |
| שֶׁחֻבְּרָה־ | that was joined together | Particle, verb pual perfect third person feminine singular |
| לָּ֥הּ | to itself | Preposition, suffix |
| יַחְדָּֽו׃ | together | Adverb |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Jerusalem is built up as a city united together, |
| KJV | Jerusalem is builded as a city that is compact together: |
| ASV | Jerusalem, that art builded As a city that is compact together; |
| YLT | Jerusalem — the builded one — [Is] as a city that is joined to itself together. |
| WEB | Jerusalem is built as a city that is compact together, |
| BBE | O Jerusalem, you are like a town which is well joined together; |
The translations agree on the depiction of Jerusalem as a united city, with no significant differences noted.
The sentence structure features a main clause with several descriptive phrases that elaborate on the nature of Jerusalem.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 122:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Joy of Jerusalemgenerated
Psalm 122:3 celebrates Jerusalem, highlighting its significance as a city of unity and peace. The psalmist expresses joy and gratitude for the city, which serves as a gathering place for the tribes of Israel. This reflects the importance of Jerusalem in the worship and community life of the Israelites, as seen in the surrounding verses that emphasize the city's role in their spiritual and communal identity.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 5:9 | So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward. |
| 2 | Ephesians 2:20–21 | built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. |
| 3 | Ephesians 4:4–7 | There is one body and one Spirit, just as you were called to one hope when you were called; |
| 4 | Revelation 21:10–27 | And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God, |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — יְרוּשָׁלִַם, ye.ru.sha.Limgenerated
The word יְרוּשָׁלִַ֫͏ם (ye.ru.sha.Lim) is a proper noun referring to Jerusalem, the capital city of Palestine. Its name is thought to derive from terms meaning 'founded peaceful,' highlighting its significance as a place of wholeness and community.
Jerusalem is described as the chief city of the united kingdom and the nation of Judah. The parsing indicates it is a noun proper, emphasizing its unique status and centrality to the Israelite identity.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations of this verse agree on the depiction of Jerusalem as a united city.
Sentence Structuregenerated
The finite verb הַבְּנוּיָ֑ה (ha.be.nu.Yah), meaning 'which was built,' governs the structure of the verse. It is followed by a noun phrase describing Jerusalem and two clauses that elaborate on its characteristics.
The sentence structure emphasizes the unity of Jerusalem, with the noun phrases and clauses working together to paint a picture of the city as a cohesive community.
Septuagint Backgroundgenerated
The Septuagint translates יְרוּשָׁלִַ֫͏ם as ιερουσαλημ (G2414), maintaining the reference to Jerusalem. This choice reflects a direct connection to the Hebrew original, preserving its significance as the city of peace.
The Greek term οἰκοδομουμένη (G3618) conveys the same sense of being built, aligning closely with the Hebrew meaning of establishing or reconstructing.
In plain words — the whole versegenerated
Psalm 122:3 describes Jerusalem as a city that is built up and united together. This highlights the importance of community and wholeness in the city, which serves as a central place for the tribes of Israel.
Frequently Asked Questionsgenerated
It signifies the establishment and reconstruction of Jerusalem as a vital community and a place of gathering.
Unity is crucial for Jerusalem, as it represents the collective identity and strength of the tribes of Israel coming together.
Jerusalem is the capital city and a spiritual center for the Israelites, making it a symbol of peace and community.
The themes of unity and community in Jerusalem are echoed in other scriptures, such as Ephesians 2:20–21 and Revelation 21:10–27.
Reflection Questionsgenerated
- In what ways do I see the importance of community in my own life, similar to the unity described in Jerusalem?
- How can I contribute to building unity in my community?
- What does the concept of peace mean to me, and how can I promote it in my surroundings?
- How does understanding Jerusalem's significance enhance my appreciation for its role in biblical history?
The early church on this verse — how the Fathers read it
Early interpretations, such as those from Augustine of Hippo, highlight the significance of Jerusalem as a city being built, reflecting on its completed state in David's time.
"Jerusalem that is being built as a city" [Psalms 122:3]. Brethren, when David was uttering these words, that city had been finished, it was not being built.Early Church Fathers on Psalms 122 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 122:3 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleJerusalem is builded as a city that is compact together. In David's time the upper and lower city were joined together, the streets regularly built, the houses contiguous, not straggling about, here and there one (c).
Read John Gill on Psalms 122 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryJerusalem is builded as a city that is compact together: Jerusalem is builded as a city that is compact together - the admiring language of the pilgrims.
Read Robert Jamieson on Psalms 122 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BiblePartly in its buildings, which are not dispersed, as they are in villages, nor divided into two cities, as it was before, but united and enlarged, ,8; and principally in its government and religion, which was distinct and opposite, before David took the fort of Zion from the Jebusites.
Read Matthew Poole on Psalms 122 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 122:3 Jerusalem is builded as a city that is compact together:Ver. 3. Jerusalem is builded as a city, &c.] None such for uniformity of buildings or unanimity of citizens. There is no such oneness in all the world as among true Christians; and this the very heathens observed and commended. As the curtains of the tabernacle were joined by loops, so were they by love. And as the stones of the temple were so close cemented together that they seemed to be all but one stone, so was it among the primitive saints.
Read John Trapp on Psalms 122 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(3) This verse is somewhat perplexing. It is explained to refer either to the rebuilding of the city and reuniting of the parts which had been disconnected in the destruction, or, which is far better (see Introduction), is taken as a rustic’s impression on first seeing a compact city after being accustomed to straggling villages. The astonishment of Virgil’s shepherd is aptly compared: “Urbem quam dicunt Romam, Melibæe putavi, Stultus ego, huic nostræ similem.” But a far more satisfactory meaning is suggested by the LXX. They (comp. Symmachus) take the word rendered compact as a noun, meaning union. The verse then may run: Jerusalem, the (one) built like a city, union is in it together…
Read Charles John Ellicott on Psalms 122 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 3. Jerusalem - compact together.] It is now well rebuilt, every part contributing to the strength of the whole. It is also a state of great political and spiritual union. It is the centre of union to all the tribes, for each tribe has an equal interest in that God who is worshipped there.
Read AdamClarke on Psalms 122 →CambridgeThe Cambridge Bible for Schools and Colleges3. The exclamation of the pilgrims. Jerusalem that art built up as a city which is compacted together, lit. joined together for itself. This is generally understood to refer to the restoration of the city: the walls have been rebuilt, the ruined houses repaired, the gaps and vacant spaces filled up; the city once more presents an aspect of unity, continuity, solidity, widely different from the dilapidated condition in which Nehemiah found it (Nehemiah 2:17; Nehemiah 7:4). But the verb is used metaphorically as well as literally (e.g. Psalms 94:20), and it is possible that the sight of the restored city is to the poet’s eye an emblem of the mutual harmony of its inhabitants or of the unity…
Read Cambridge on Psalms 122 →Albert Barnes1798–1870Barnes' Notes on the BibleJerusalem is builded as a city that is compact together - literally, “joined to itself together;” that is, when one part is, as it were, bound closely to another part; not scattered or separate.
Read Albert Barnes on Psalms 122 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Jerusalem is built up as a city united together,
Jerusalem is built as a city that is compact together,
Jerusalem is built up as a city united together,
Jerusalem is a city designed to accommodate an assembly.
Tyndale line
Jerusalem is builded as a city that is compact together:
Jerusalem, that art builded As a city that is compact together;
Jerusalem, that art builded as a city that is compact together:
Jerusalem is built as a city that is compact together:
Ierusalem is builded as a citie, that is compact together in it selfe:
Strictly literal
Jerusalem, which art built as a city that is compact together,
Jerusalem — the builded one — [Is] as a city that is joined to itself together.
Jerusalem—the built one—[Is] as a city that is joined to itself together.
Jerusalem, which art built as a city wherein all associate together.
Jerusalem, built as a city carefully planned!
From the Latin
Have mercy on us, O Lord, have mercy on us: for we are greatly filled with contempt.
Simplified
Jerusalem is built as a city where people can be together.
O Jerusalem, you are like a town which is well joined together;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text presents the verse as יְרוּשָׁלִַ֥ם הַבְּנוּיָ֑ה כְּ֝עִ֗יר שֶׁחֻבְּרָה־ לָּ֥הּ יַחְדָּֽו׃, while the Septuagint matches four of the six words, indicating a strong alignment with the Hebrew. The Dead Sea Scrolls fragment also supports the Masoretic Text, showing consistency in the depiction of Jerusalem.
יְרוּשָׁלִַ֥ם הַבְּנוּיָ֑ה כְּ֝עִ֗יר שֶׁחֻבְּרָה־ לָּ֥הּ יַחְדָּֽו׃
4 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ירושלים הבנויה כעיר שחברה ל׳ו
5 words of the verse are on this fragment. The rest of the verse is not on it.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 122:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יְרוּשָׁלִַ֫͏ם (Yruwshalaim) refers to Jerusalem, the capital city of Palestine. The name is thought to derive from terms meaning 'founded peaceful' and is linked to its two main hills. It is described as the chief city of the united kingdom and the nation of Judah.
יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem
base
H3389 יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם Jerusalem
3389 Yruwshalaim yer-oo-shaw-lah'-im
rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in
allusion to its two main hills (the true pointing, at least of
the former reading, seems to be that of 3390)); probably from
(the passive participle of) 3384 and 7999; founded peaceful;
Jerushalaim or Jerushalem, the capital city of
Palestine:--Jerusalem.
see HEBREW for 03390
see HEBREW for 03384
see HEBREW for 07999
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם (ye.ru.sha.laim) — Jerusalem.
§ Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
N-proper — Noun properHNpl
je-roo'-sa-lem:
I. THE NAME
1. In Cuneiform
2. In Hebrew
3. In Greek and Latin
4. The Meaning of Jerusalem
5. Other Names
II. GEOLOGY, CLIMATE AND SPRINGS
1. Geology
2. Climate and Rainfall
3. The Natural Springs
III. THE NATURAL SITE
1. The Mountains Around
2. The Valleys
3. The Hills
IV. GENERAL TOPOGRAPHY OF JERUSALEM
1. Description of Josephus
2. Summary of the Names of the Five Hills
3. The Akra
4. The Lower City
5. City of David and Zion
V. EXCAVATIONS AND ANTIQUITIES
1. Robinson
2. Wilson, and the Palestine Exploration Fund (1865)
3. Warren and Conder
4. Maudslay
5. Schick
6. Clermont-Ganneau
7. Bliss and Dickie
8. Jerusalem Archaeological Societies
VI. THE CITY'S WALLS AND GATES
1. The Existing Walls
2. Wilson's Theory
3. The Existing Gates
4. Buried Remains of Earlier Walls
5. The Great Dam of the Tyropoeon
6. Ruins of Ancient Gates
7. Josephus' Description of the Walls
8. First Wall
9. Second Wall
10. Third Wall
Jerusalem
Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2 Chr. 25:28). This name is in the original in the dual form, and means “possession of peace,” or “foundation of peace.” The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the “upper” and the “lower city.” Jerusalem is a “mountain city enthroned on a mountain fastness” (comp. Ps. 68:15, 16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
(the habitation of peace), Jerusalem stands in latitude 31 degrees 46’ 35" north and longitude 35 degrees 18’ 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital…
The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46’43" N. lat., and 35 degrees 13’ E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God’s trial of Abraham’s faith, Ge 22:1-24 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8 18:16,28 Jud 1:18. The most ancient name of the city was Salem, Ge…
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Art | V-Qal-Inf-c — Particle · verb qal participle (passive) feminine singularHTd/Vqsfsa
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa
sit'-i (`ir, qiryah; polis):
I. THE CANAANITE CITY
1. Origin
2. Extent
3. Villages
4. Sites
5. External Appearance
6. General
II. THE CITY OF THE JEWISH OCCUPATION
1. Tower or Stronghold
2. High Place
3. Broad Place
4. Streets
5. General Characteristics
III. STORE CITIES
IV. LEVITICAL CITIES
LITERATURE
I. The Canaanite City.
1. Origin:
The development of the Canaanite city has been traced by Macalister in his report on the excavation at Gezer (Palestine Exploration Fund Statement, 1904, 108 ff). It originated on the slopes of a bare rocky spur, in which the Neolithic Troglodytes quarried their habitations out of the solid rock, the stones therefrom being used to form a casing to the earthen ramparts, with which the site was afterwards surrounded and which served as a protection against the intrusion of enemies. Later Semitic intruders occupied the site, stone houses were built, and high stone defense…
City
The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 19; 11:3, 9; 36:31-39). The earliest description of a city is that of Sodom (19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Num. 13:22). The Israelites in Egypt were employed in building the “treasure cities” of Pithom and Raamses (Ex. 1:11); but it does not seem that they had any cities of their own in Goshen (Gen.…
The towns and cities of Palestine were commonly built on heights, for better security against robbers or invaders. These heights, surrounded by walls, sometimes formed the entire city. In other cases, the citadel alone crowned the hill, around and at the base of which the town was built; and in time of danger the surrounding population all took refuge in the fortified place. Larger towns and cities were often not only defended by strong outer walls, with towers and gates, but by a citadel or castle within these limits-a last resort when the rest of the city was taken, Jud 9:46,51. The "fenced cities" of the Jews, De 3:5, were of various sizes and degrees of strength; some being surrounded by high and thick stone walls, and others by feebler ramparts, often of clay or sun-dried…
חָבַר (chabar) means to unite or join together, often in a figurative sense, but can also refer to tying magic spells or charms. It encompasses various forms of joining, including making alliances or being in fellowship. The verb appears in different stems, indicating nuances like being allied or compacted, but no significant disagreements among lexicons are noted.
[חָבַר] vb. unite (usu. intr.), be joined, tie a magic knot or spell, charm
Qal
unite, be joined
tie magic knots, charm
Pi.
make an ally of, unite one with
unite, join (trans.)
Pu.
be allied with
be united to = be one of
be joined together
Hiph. I could make a joining with words
Hithp. join oneself to, make an alliance with
base
H2266 חָבַר unite (usu. intr.), be joined, tie a magic knot or spell, charm
2266 chabar khaw-bar'
a primitive root; to join (literally or figuratively);
specifically (by means of spells) to fascinate:--charm(- er),
be compact, couple (together), have fellowship with, heap up,
join (self, together), league.
חָבַר (cha.var) — to unite.
1) to unite, join, bind together, be joined, be coupled, be in league, heap up, have fellowship with, be compact, be a charmer
1a) (Qal)
1a1) to unite, be joined
1a2) to tie magic charms, charm
1b) (Piel)
1b1) to unite with, make an ally of
1b2) to unite, join, ally
1c) (Pual)
1c1) to be allied with, be united
1c2) to be joined together
1d) (Hiphil) to join together, pile up (words)
1e) (Hithpael) to join oneself to, make an alliance, league together
Rel | V-Pual-Perf-3fs — Particle · verb pual perfect third person feminine singularHTr/VPp3fs
הָ (ha) — her.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular
HR/Sp3fs — Preposition · suffixHR/Sp3fs
יַ֫חַד (yachad) refers to the concept of unitedness or being together. It can function as a noun meaning 'unitedness' and as an adverb meaning 'together.' The word is built from a root that emphasizes unity and is used in various contexts in the Old Testament.
יַ֫חַד 45 n.[m.] unitedness
as subst.
elsewhere always in acc. as adv. in union, together
base
יָחְדָּו 92 adv. together
base
H3162a יַ֫חַד unitedness . as subst.
. elsewhere always in acc. as adv. in union, together
H3162b יָחְדָּו adv. together
3162 yachad yakh'-ad
from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,
at all (once), both, likewise, only, (al-)together, withal.
see HEBREW for 03161
יַ֫חַד (ya.chad) — unitedness.
1) union, unitedness
יָחְדָּו (yach.dav) — together.
adv
together
Adv — AdverbHD