Psalms 135:18 — Word Study
WLCכְּ֭מוֹהֶם יִהְי֣וּ עֹשֵׂיהֶ֑ם כֹּ֭ל אֲשֶׁר־ בֹּטֵ֣חַ בָּהֶֽם׃
BSAThose who make themʻâsâh [create, fashion] becomehâyâh▸ [are likened to, resemble] like themkᵉmôw [similar to, akin to] as do allkôl [in the same way, likewise, every single one, everything] whoʼăsher trustbâṭach [put their confidence, have faith]
| Greek | English | Parsing |
|---|---|---|
| כְּ֭מוֹהֶם | like them | Preposition, suffix |
| יִהְי֣וּ | they will be | Verb, Qal, imperfect third person masculine plural |
| עֹשֵׂיהֶ֑ם | [those who] make them | Verb qal participle (active) masculine plural common, suffix |
| כֹּ֭ל | every | Noun common, masculine singular absolute |
| אֲשֶׁר־ | [one] who | Particle |
| בֹּטֵ֣חַ | [is] trusting | Verb, Qal, participle (active) masculine singular |
| בָּהֶֽם׃ | in them | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Those who make them become like them, as do all who trust in them. |
| KJV | They that make them are like unto them: so is every one that trusteth in them. |
| ASV | They that make them shall be like unto them; Yea, every one that trusteth in them. |
| YLT | Like them are their makers, Every one who is trusting in them. |
| WEB | Those who make them will be like them, yes, everyone who trusts in them. |
| BBE | Those who make them are like them; and so is everyone who puts his hope in them. |
Where they part company is כְּמוֹהֶם — see How Translations Differ.
One main clause with two subordinate phrases elaborating on the nature of idol makers and those who trust in them.




5 commentators on this verse
Gill, Jamieson, Trapp, Cambridge & more — read them ›
clause
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 135:18
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Folly of Idolatrygenerated
Psalm 135:18 warns against the dangers of idolatry, stating that those who create idols become like them. This verse serves as a reminder of the futility of trusting in lifeless objects instead of the living God. The surrounding verses emphasize the contrast between the true God and the false gods made by human hands, illustrating the consequences of misplaced trust.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 97:7 | All worshipers of images are put to shame— those who boast in idols. Worship Him, all you gods! |
| 2 | Psalm 115:8 | Those who make them become like them, as do all who trust in them. |
| 3 | Isaiah 44:18–20 | They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand. |
| 4 | Jeremiah 10:8 | But they are altogether senseless and foolish, instructed by worthless idols made of wood! |
| 5 | 2 Corinthians 4:4 | The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — כְּמוֹהֶם, Ke.mo.hemgenerated
The word כְּמוֹ (kemo) means 'like' or 'as,' and is used to draw comparisons. In this verse, it highlights the similarity between the idol makers and the idols themselves, suggesting that their character is shaped by what they create.
This word functions as both a preposition and a conjunction, indicating a relationship of likeness. Its frequent use in the Psalms underscores the theme of comparison, particularly in discussions of idolatry.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יִהְי֣וּ (yihyu), meaning 'they will be,' governs the main clause, indicating the state of those who make idols. The structure includes a participial phrase describing the makers and a prepositional phrase detailing the trust placed in the idols.
The sentence is organized around the main idea that those who create idols will become like them, with subordinate clauses elaborating on the nature of those who trust in these idols.
Septuagint Backgroundgenerated
In the Septuagint, כְּמוֹהֶם is rendered as αὐτοῖς (autois), meaning 'to them.' This translation reflects a direct correspondence to the Hebrew, emphasizing the connection between the idol makers and the idols.
The choice of γένοιντο (genoito) for יִהְי֣וּ suggests a focus on the becoming or transformation aspect, highlighting the change in state that occurs through idolatry.
In plain words — the whole versegenerated
Psalm 135:18 states that those who make idols become like the idols they create, and this applies to everyone who trusts in them. This verse warns against the foolishness of relying on lifeless objects instead of the living God.
Frequently Asked Questionsgenerated
It suggests that those who engage in idolatry may lose their own identity and values, becoming lifeless and unresponsive like the idols they worship.
The emphasis on trust highlights the futility of relying on something that cannot provide help or guidance, contrasting it with the trust that should be placed in God.
The surrounding verses establish a contrast between the living God and the dead idols, reinforcing the message that true worship should be directed towards God alone.
This verse serves as a reminder to evaluate what we place our trust in and to ensure that our faith is directed towards the living God rather than material or false representations.
Reflection Questionsgenerated
- In what ways can I identify modern idols in my life that compete for my trust?
- How does understanding the nature of idolatry influence my relationship with God?
- What steps can I take to ensure that my trust is firmly placed in God?
- How can I help others recognize the futility of trusting in idols?
The early church on this verse — how the Fathers read it
Early church fathers, such as Augustine of Hippo, referenced this verse to discuss the folly of idolatry and the nature of true worship.
And man, you laugh doubtless at what you have made, if you know by whom you are made. But of them who know not, what is said? "All they who make them, and all they who trust in them,Early Church Fathers on Psalms 135 →
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on Psalms 135:18 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThey that make them are like unto them,.... Are as blind, stupid, and senseless as they; or "let them that make them", c.
Read John Gill on Psalms 135 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThey that make them are like unto them: so is every one that trusteth in them. They that make them are like unto them. A people never rise above the lord of their gods, which are to them their better nature.
Read Robert Jamieson on Psalms 135 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 135:18 They that make them are like unto them: [so is] every one that trusteth in them.Ver. 18. They that make them, &c.] See Psalms 115:8.
Read John Trapp on Psalms 135 →
CambridgeThe Cambridge Bible for Schools and Colleges18. Like unto them shall their makers become, Even everyone that trusteth in them.
Read Cambridge on Psalms 135 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible15-18. A repetition, with some verbal alterations, of Psalms 115:4-8, which see.
Read Daniel Denison Whedon on Psalms 135 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Those who make them become like them, as do all who trust in them.
Those who make them will be like them, yes, everyone who trusts in them.
Those who make them become like them, as do all who trust in them.
Those who make them will end up like them, as will everyone who trusts in them.
Tyndale line
They that make them are like unto them: so is every one that trusteth in them.
They that make them shall be like unto them; Yea, every one that trusteth in them.
They that make them shall be like unto them; yea, every one that trusteth in them.
They that make them are like them: so is every one that trusteth in them.
They that make them, are like vnto them: so are all that trust in them.
Strictly literal
They that make them are like unto them, — every one that confideth in them.
Like them are their makers, Every one who is trusting in them.
Their makers are like them, || Everyone who is trusting in them.
Like them are those that make them, every one that trusteth in them.
Those who make them are like them, as is everyone who trusts in them.
From the Latin
And slew strong kings: for his mercy endureth for ever.
Simplified
Those who make idols will become just like them, and so will everyone who trusts in them.
Those who make them are like them; and so is everyone who puts his hope in them.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all seven words matched in translation. The Dead Sea Scrolls also align with the Masoretic Text, confirming the integrity of this verse across different textual witnesses.
כְּ֭מוֹהֶם יִהְי֣וּ עֹשֵׂיהֶ֑ם כֹּ֭ל אֲשֶׁר־ בֹּטֵ֣חַ בָּהֶֽם׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
כמו׳הם יהיו עושי׳הם וכול אשר בטח ב׳הם
7 words on the leather.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 135:18
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כְּמוֹ (kemo) is an adverb and conjunction meaning 'like' or 'as,' often used to draw comparisons or indicate similarity. It can also mean 'when' or 'according to.' The word is derived from a pleonastic form of the prefix כְּ (k-) and is related to the word מוֹ (mo). There are no significant disagreements among the lexicons.
כְּמוֹ adv. and conj. like, as, when (lit. the like of what (viz.) …, a pleon. form of כְּ (v. מוֹ), and, like it, prop. a subst.)
base
H3644 כְּמוֹ adv. and conj. like, as, when (lit. the like of what (viz.) …, a pleon. form of כְּ (v. מוֹ), and, like it, prop. a subst.)
3644 kmow kem-o'
or kamow {kaw-mo'}; a form of the prefix "k-", but used
separately (compare 3651); as, thus, so:--according to, (such)
as (it were, well as), in comparison of, like (as, to, unto),
thus, when, worth.
see HEBREW for 03651
כְּמוֹ (ke.mo) — like.
adv
1) like, as, the like of which
conj
2) when, according as, as it were
כְּמוֹ (ke.mo) — (Geruth) Chimham.
Combined with ge.rut (גֵּרוּת "Geruth" H1628)
Prep | Suff — Preposition · suffixHR/Sp3mp
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffixHVqrmpc/Sp3mp
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Rel — ParticleHTr
בָּטַח (batach) is a Hebrew verb meaning to trust or have confidence. It conveys a sense of security and boldness, both in a personal sense and when causing others to feel secure. The entries indicate its use in different forms, such as Qal and Hiphil, covering aspects of trust and confidence.
בָּטַח vb. trust
Qal
trust
be confident
Hiph. cause to trust, make secure
base
H982 בָּטַח trust . trust
. be confident
982 batach baw-takh'
a primitive root; properly, to hie for refuge (but not so
precipitately as 2620); figuratively, to trust, be confident
or sure:--be bold (confident, secure, sure), careless (one,
woman), put confidence, (make to) hope, (put, make to) trust.
see HEBREW for 02620
בָּטַח (ba.tach) — to trust.
1) to trust
1a) (Qal)
1a1) to trust, trust in
1a2) to have confidence, be confident
1a3) to be bold
1a4) to be secure
1b) (Hiphil)
1b1) to cause to trust, make secure
2) (TWOT) to feel safe, be careless
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
HR/Sp3mp — Preposition · suffixHR/Sp3mp
