Psalms 28:8 — Word Study

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

עֹז, and (rarely) עוֹז n.m. strength, might

material and physical

personal, social, and political

might of י׳

= boldness, impudence

= stronghold

base

H5797 עֹז, and (rarely) עוֹז strength, might . material and physical

. personal, social, and political

. might of י׳

. = boldness, impudence

. = stronghold

5797 `oz oze

or (fully) rowz {oze}; from 5810; strength in various

applications (force, security, majesty, praise):--boldness,

loud, might, power, strength, strong.

see HEBREW for 05810

עֹז (oz) — strength.

1) might, strength

1a) material or physical

1b) personal or social or political

4581 ma`owz maw-oze'

(also mauwz {maw-ooz'}); or mahoz {maw-oze'} (also ma,uz

{maw-ooz'}; from 5810; a fortified place; figuratively, a

defence:--force, fort(-ress), rock, strength(-en), (X most)

strong (hold).

see HEBREW for 05810

מָעוֹז (ma.oz) — security.

1) place or means of safety, protection, refuge, stronghold

1a) place of safety, fastness, harbour, stronghold

1b) refuge (of God) (fig.)

1c) human protection (fig.)

יְשׁוּעָה n.f. salvation

welfare, prosperity

deliverance

salvation by God, primarily from external evils, but often with added spiritual idea

victory

base

H3444 יְשׁוּעָה salvation . welfare, prosperity

. deliverance

. salvation by God, primarily from external evils, but often with added spiritual idea

. victory

3444 yshuw`ah yesh-oo'-aw

feminine passive participle of 3467; something saved, i.e.

(abstractly) deliverance; hence, aid, victory,

prosperity:--deliverance, health, help(-ing), salvation, save,

saving (health), welfare.

see HEBREW for 03467

יְשׁוּעָה (ye.shu.ah) — salvation.

1) salvation, deliverance

1a) welfare, prosperity

1b) deliverance

1c) salvation (by God)

1d) victory

מָשִׁיחַ n.m. anointed

king of Israel anointed by divine command

high priest of Israel

Cyrus as commissioned by י׳

Messianic prince

patriarchs, regarded as anointed kings

base

4899 mashiyach maw-shee'-akh

from 4886; anointed; usually a consecrated person (as a king,

priest, or saint); specifically, the Messiah:--anointed,

Messiah.

see HEBREW for 04886

מָשִׁיחַ (ma.shi.ach) — anointed.

1) anointed, anointed one

1a) of the Messiah, Messianic prince

1b) of the king of Israel

1c) of the high priest of Israel

1d) of Cyrus

1e) of the patriarchs as anointed kings

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)