Psalms 52:6 — Word Study
WLCוְיִרְא֖וּ צַדִּיקִ֥ים וְיִירָ֗אוּ וְעָלָ֥יו יִשְׂחָֽקוּ׃
BSAto loveʼâhab allkôl Chroniclesdâbâr swallowingbelaʻ tonguelâshôwn deceitmirmâh
| Greek | English | Parsing |
|---|---|---|
| וְיִרְא֖וּ | so they may see | Conjunction, verb qal third person masculine plural |
| צַדִּיקִ֥ים | righteous [people] | |
| וְיִירָ֗אוּ | so they may fear | Conjunction, verb qal third person masculine plural |
| וְעָלָ֥יו | and on him | Conjunction, preposition, suffix |
| יִשְׂחָֽקוּ׃ | they will laugh | Verb, Qal, imperfect third person masculine plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The righteous will see and fear; they will mock the evildoer, saying, |
| KJV | The righteous also shall see, and fear, and shall laugh at him: |
| ASV | The righteous also shall see it, and fear, And shall laugh at him, saying, |
| YLT | And the righteous see, And fear, and laugh at him. |
| WEB | The righteous also will see it, and fear, and laugh at him, saying, |
| BBE | The upright will see it with fear, and will say, laughing at you: |
Translations agree on the rendering of צַדִּיקִ֥ים as righteous.
The sentence is structured around the main actions of seeing and mocking, with a clear progression of thought.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectדָּבָר
verbH7832
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 52:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Contrast of the Righteous and the Wickedgenerated
Psalm 52:6 reflects on the ultimate fate of the wicked and the response of the righteous. The psalmist emphasizes that those who are upright will witness the downfall of evildoers and will respond with both fear and mockery. This verse is situated within a broader context that discusses the consequences of wickedness and the steadfastness of the righteous, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 37:34 | Wait for the LORD and keep His way, and He will raise you up to inherit the land. When the wicked are cut off, you will see it. |
| 2 | Psalm 64:9 | Then all mankind will fear and proclaim the work of God; so they will ponder what He has done. |
| 3 | Psalm 97:8 | Zion hears and rejoices, and the towns of Judah exult because of Your judgments, O LORD. |
| 4 | Job 22:19 | The righteous see it and are glad; the innocent mock them: |
| 5 | Malachi 1:5 | You will see this with your own eyes, and you yourselves will say, ‘The LORD is great—even beyond the borders of Israel.’” |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — צַדִּיקִ֥ים, tza.di.Kimgenerated
The term צַדִּיק (tsaddiyq) refers to individuals who are just or righteous, embodying moral integrity and lawful behavior. It denotes those who are in right standing with God, often highlighted in the lives of biblical figures like King David.
This word captures the essence of moral conduct and the ethical standards upheld by the righteous, contrasting sharply with the actions of the wicked. The parsing indicates that it is plural, referring to multiple righteous individuals.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we reference the Berean Standard Bible, which uses righteous to translate צַדִּיקִ֥ים.
Sentence Structuregenerated
The verse contains multiple clauses, with the main action centered around the verbs יִרְא֖וּ (they will see) and יִשְׂחָֽקוּ (they will laugh). The structure emphasizes the actions of the righteous in response to the evildoers.
The clauses are interconnected, depicting a sequence where the righteous first see and fear, followed by their act of mockery towards the wicked.
Septuagint Backgroundgenerated
In the Septuagint, the translators chose the word ῥήματα to convey the concept of the righteous. This choice reflects a broader understanding of the term, aligning with the moral and ethical dimensions of righteousness.
The use of πάντα in the LXX for וְיִרְא֖וּ indicates a focus on the totality of what the righteous perceive, suggesting a comprehensive awareness of the consequences of evil.
In plain words — the whole versegenerated
Psalm 52:6 states that the righteous will see the fate of the wicked and respond with fear and mockery. This verse highlights the contrast between the outcomes for the righteous and the evildoers, emphasizing the moral integrity of the righteous.
Frequently Asked Questionsgenerated
It means that the righteous will witness the consequences of wickedness and respond with a sense of awe and respect for God's justice.
They mock the evildoer as a response to the folly of trusting in wickedness rather than in God, highlighting the ultimate futility of evil.
This verse emphasizes the contrast between the fate of the wicked and the security of the righteous, a central theme throughout the psalm.
We learn that recognizing God's justice can lead to both reverence and a critical view of those who oppose Him.
Reflection Questionsgenerated
- How can I better understand the consequences of my actions in light of God's justice?
- In what ways can I support those who strive to live righteously in a world that often celebrates wickedness?
- What does it mean for me to fear God, and how can that shape my daily choices?
- How can I respond to injustice in a way that reflects my faith and values?
The early church on this verse — how the Fathers read it
Early Church Fathers, such as Augustine of Hippo, have commented on this verse to illustrate the fate of the wicked and the response of the righteous.
"Wherefore God shall destroy you at the end" [Psalms 52:6]: though now you seem to flourish like grass in the field before the heat of the sun.Early Church Fathers on Psalms 52 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 52:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe righteous also shall see,.... The Targum adds, "the punishment of the wicked"; particularly what is before predicted of Doeg.
Read John Gill on Psalms 52 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe righteous also shall see, and fear, and shall laugh at him: The righteous also shall see - (Malachi 1:4-5; Isaiah 66:24 : cf.
Read Robert Jamieson on Psalms 52 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe righteous shall see, to wit, thy remarkable downfall, and consequently shall survive thee in spite of all thy power and malice against them. Fear; both reverence God’ s just judgment upon thee, and be afraid of provoking God to send like judgment upon them. Shall laugh at him; not taking pleasure in his ruin as such, but only in the glory of God’ s justice vindicated thereby, , and deriding their vain and carnal confidence in their wicked courses.
Read Matthew Poole on Psalms 52 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 52:6 The righteous also shall see, and fear, and shall laugh at him:Ver. 6. The righteous also shall see and fear] With a reverential fear, from which shall spring sincere service. Aliorum perditio tua sit cautio, Let other men’ s perdition be our caution; let us wash our feet in the blood of the wicked. There is an elegance in the original that cannot be translated into English. And shall laugh at him] With a holy laughter; not that of irrision, but of exultation in God, or his righteous executions.
Read John Trapp on Psalms 52 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6) Fear . . . laugh.—The mingled feelings of awe at the tyrant’s terrible fall, and exultation at his overthrow, are finely caught and described. Dwelling-place.—Better, tent.Root thee out.—This word, suggestive of rooting up a corrupt tree, becomes more forcible from the contrast in the figure of Psa 52:8.
Read Charles John Ellicott on Psalms 52 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 6. The righteous also shall see, and fear] The thing shall be done in the sight of the saints; they shall see God's judgments on the workers of iniquity; and they shall fear a God so holy and just, and feel the necessity of being doubly on their guard lest they fall into the same condemnation. But instead of וייראו veyirau, "and they shall fear," three of Kennicott's and De Rossi's MSS., with the Syriac, have וישמחו veyismachu, "and shall rejoice;" and, from the following words, "and shall laugh at him," this appears to be the true reading, for laughing may be either the consequence or accompaniment of rejoicing.
Read AdamClarke on Psalms 52 →CambridgeThe Cambridge Bible for Schools and Colleges6–9. The sight of his fall inspires the righteous with awe, and gives occasion for rejoicing at this proof of God’s just government of the world, for trustful hope, and grateful thanksgiving.
Read Cambridge on Psalms 52 →Albert Barnes1798–1870Barnes' Notes on the BibleThe righteous also shaIl see - See the notes at Psalms 37:34.
Read Albert Barnes on Psalms 52 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The righteous will see and fear; they will mock the evildoer, saying,
The righteous also will see it, and fear, and laugh at him, saying,
The righteous will see and fear; they will mock the evildoer, saying,
When the godly see this, they will be filled with awe, and will mock the evildoer, saying:
Tyndale line
The righteous also shall see, and fear, and shall laugh at him:
The righteous also shall see it, and fear, And shall laugh at him, saying,
The righteous also shall see it, and fear, and shall laugh at him, saying,
The righteous also shall see, and fear, and shall laugh at him:
The righteous also shall see it, and feare, and shall laugh at him, saying,
Strictly literal
The righteous also shall see, and fear, and shall laugh at him, [saying,]
And the righteous see, And fear, and laugh at him.
And the righteous see, || And fear, and laugh at him.
(52:8) And the righteous shall see it, and they will be afraid, and laugh concerning him:
The righteous will also see it and fear; they will laugh at him and say,
From the Latin
They have not called upon God: there have they trembled for fear, where there was no fear. For God hath scattered the bones of them that please men: they have been confounded, because God hath despised them.
Simplified
Those who do right will see all this. They will be astonished and laugh, saying,
The upright will see it with fear, and will say, laughing at you:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads: וְיִרְא֖וּ צַדִּיקִ֥ים וְיִירָ֗אוּ וְעָלָ֥יו יִשְׂחָֽקוּ׃. The Septuagint matches four out of five words, maintaining a similar meaning but with a different word order. The Dead Sea Scrolls contain partial restorations, indicating some editorial input.
וְיִרְא֖וּ צַדִּיקִ֥ים וְיִירָ֗אוּ וְעָלָ֥יו יִשְׂחָֽקוּ׃
4 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[אהבת] [כל] [דברי] [בלע] [לשון] מרמה
nothing on the leather here — 1 partly restored, 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 52:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
HC/Vqu3mp — Conjunction · verb qal third person masculine pluralHC/Vqu3mp
se: In addition to the ordinary sense of perceiving by the eye, we have
(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;
צַדִּיק (tsaddiyq) means just or righteous, covering various aspects such as lawful behavior, moral conduct, and being justified by God. It is derived from a related root and is used to describe individuals who are upright in character and actions.
צַדִּיק 206 adj. just, righteous
base
H6662 צַדִּיק just, righteous
6662 tsaddiyq tsad-deek'
from 6663; just:--just, lawful, righteous (man).
see HEBREW for 06663
צַדִּיק (tsad.diq) — righteous.
1) just, lawful, righteous
1a) just, righteous (in government)
1b) just, right (in one's cause)
1c) just, righteous (in conduct and character)
1d) righteous (as justified and vindicated by God)
1e) right, correct, lawful
HAampa — HAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
יָרֵא (yare') is a Hebrew verb meaning to fear or be afraid, encompassing a range of meanings from reverence and honor to causing terror. It appears in various forms, including Qal (to fear), Niphal (to be fearful), and Piel (to terrify). The entries highlight its moral and emotional dimensions, emphasizing awe and respect, particularly in relation to the divine.
יָרֵא vb. fear
Qal
fear, be afraid
stand in awe of
fear, reverence, honour
Niph.
be fearful, dreadful
cause astonishment and awe
inspire reverence, godly fear, and awe
Piel. make afraid, terrify
base
H3372 יָרֵא fear .. fear, be afraid
. stand in awe of
. fear, reverence, honour
. . be fearful, dreadful
. cause astonishment and awe
. inspire reverence, godly fear, and awe
. make afraid, terrify
3372 yare' yaw-ray'
a primitive root; to fear; morally, to revere; caus. to
frighten:--affright, be (make) afraid, dread(-ful), (put in)
fear(-ful, -fully, -ing), (be had in) reverence(-end), X see,
terrible (act, -ness, thing).
יָרֵא (ya.re) — to fear.
: frightening(DANGER)
1) to fear, revere, be afraid
1a) (Qal)
1a1) to fear, be afraid
1a2) to stand in awe of, be awed
1a3) to fear, reverence, honour, respect
1b) (Niphal)
1b1) to be fearful, be dreadful, be feared
1b2) to cause astonishment and awe, be held in awe
1b3) to inspire reverence or godly fear or awe
1c) (Piel) to make afraid, terrify
2) (TWOT) to shoot, pour
יָרֵא (ya.re) — to fear: revere.
: awesome(god)
1) to fear, revere, be afraid
1a) (Qal)
1a1) to fear, be afraid
1a2) to stand in awe of, be awed
1a3) to fear, reverence, honour, respect
1b) (Niphal)
1b1) to be fearful, be dreadful, be feared
1b2) to cause astonishment and awe, be held in awe
1b3) to inspire reverence or godly fear or awe
1c) (Piel) to make afraid, terrify
2) (TWOT) to shoot, pour
Also means: ya.re (יָרֵא ": frightening" H3372)
HC/Vqu3mp — Conjunction · verb qal third person masculine pluralHC/Vqu3mp
fer (yir'ah, yare'; phobos, phobeo):
Terms, etc.:
"Fear" is the translation of many words in the Old Testament; the chief are: yir'ah, "fear," "terror," "reverence," "awe," most often "the fear of God," "fear of Yahweh" (Ge 20:11; 2Ch 19:9, etc.); also of "fear" generally (Job 22:4; Isa 7:25; Eze 30:13, etc.); yare', "to be afraid," "to fear," "to reverence" (Ge 15:1; Le 19:3,14; De 6:2, etc.); pachadh, "fear," "terror," "dread" (
→ See COWARDICE
→ Also see FEAR OF GOD, below
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HC/R/Sp3ms — Conjunction · preposition · suffixHC/R/Sp3ms
שָׂחַק (sachaq) is a Hebrew verb meaning to laugh, with connotations of playfulness and mockery. It can express laughter in pleasure or derision, as well as the act of playing or making sport. The entries indicate various forms, such as Qal for general laughter, Piel for making sport, and Hiphil for mockery.
שָׂחַק vb. laugh
Qal
laugh at
appar. of friendly laugh
sport, play
Pi.
make sport
jest
play
Hiph. (declar.) they uttered mockery
base
H7832 שָׂחַק laugh
7832 sachaq saw-khak'
a primitive root; to laugh (in pleasure or detraction); by
implication, to play:--deride, have in derision, laugh, make
merry, mock(-er), play, rejoice, (laugh to) scorn, be in
(make) sport.
שָׂחַק (sa.chaq) — to laugh.
1) to laugh, play, mock
1a) (Qal)
1a1) to laugh (usually in contempt or derision)
1a2) to sport, play
1b) (Piel)
1b1) to make sport
1b2) to jest
1b3) to play (including instrumental music, singing, dancing)
1c) (Hiphil) to laugh mockingly
HVqi3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp