Psalms 60:3 — Word Study
WLCהִרְאִ֣יתָה עַמְּךָ֣ קָשָׁ֑ה הִ֝שְׁקִיתָ֗נוּ יַ֣יִן תַּרְעֵלָֽה׃
BSAGodʼĕlôhîym to rejectzânach to break throughpârats be angryʼânaph to returnshûwb
| Greek | English | Parsing |
|---|---|---|
| הִרְאִ֣יתָה | you have made see | Verb, Hiphil, perfect second person masculine singular |
| עַמְּךָ֣ | people your | Noun common masculine singular construct, suffix |
| קָשָׁ֑ה | a hard [thing] | |
| הִ֝שְׁקִיתָ֗נוּ | you have made drink us | Verb hiphil perfect second person masculine singular, suffix |
| יַ֣יִן | wine of | Noun common, masculine singular construct |
| תַּרְעֵלָֽה׃ | staggering | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You have shown Your people hardship; we are staggered from the wine You made us drink. |
| KJV | Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. |
| ASV | Thou hast showed thy people hard things: Thou hast made us to drink the wine of staggering. |
| YLT | Thou hast shewn Thy people a hard thing, Thou hast caused us to drink wine of trembling. |
| WEB | You have shown your people hard things. You have made us drink the wine that makes us stagger. |
| BBE | You have made the people see hard times; you have given us the wine of shaking for our drink. |
The translations agree on the core meaning of the verse, reflecting the hardship shown to God's people.
The verse consists of two main clauses, each describing God's actions and their effects on the people.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbאֱלֹהִים
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 60:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Lament for God's Helpgenerated
Psalm 60:3 expresses the psalmist's recognition of the difficulties faced by God's people. The psalmist laments that God has shown them hardship, highlighting the severity of their situation. This lament is part of a larger plea for God's intervention and healing, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 71:20 | Though You have shown me many troubles and misfortunes, You will revive me once again. Even from the depths of the earth You will bring me back up. |
| 2 | Nehemiah 9:32 | So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until today. |
| 3 | Daniel 9:12 | You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem. |
| 4 | Psalm 75:8 | For a cup is in the hand of the LORD, full of foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the dregs. |
| 5 | Isaiah 51:17–22 | Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His fury; you who have drained the goblet to the dregs— the cup that makes men stagger. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — הִרְאִ֣יתָה, hir.'I.tahgenerated
The verb הִרְאִיתָה (hir.'I.tah) is a Hiphil perfect form meaning 'you have made see' or 'you have shown.' It conveys the act of revealing or causing someone to perceive something, often with an implication of care or provision.
In this context, it emphasizes God's role in allowing His people to experience hardship, suggesting both a direct action and a deeper purpose behind their suffering.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the core meaning of the verse, reflecting the hardship shown to God's people and their staggering response.
Sentence Structuregenerated
The verse contains two main clauses: the first is governed by the verb הִרְאִיתָה (you have shown), and the second by הִ֝שְׁקִיתָ֗ (you have made drink). The structure highlights the actions of God and the resulting state of His people.
The word order places emphasis on the verbs, indicating the psalmist's focus on God's actions and their profound effects on the people.
Septuagint Backgroundgenerated
The Septuagint translates הִרְאִיתָה as θεός (theos), indicating a divine perspective on the hardships faced. This choice suggests a theological interpretation of God's sovereignty over the suffering experienced by His people.
The translation reflects a similar understanding of the text, maintaining the emphasis on God's role in the events described.
In plain words — the whole versegenerated
Psalm 60:3 tells us that God has shown His people great hardship, causing them to feel overwhelmed, as if they have been forced to drink strong wine. This verse reflects the psalmist's lament over the suffering of the people and their need for God's help.
Frequently Asked Questionsgenerated
It indicates that God has allowed His people to experience difficult times, which may serve a purpose in their spiritual journey.
This metaphor illustrates the overwhelming nature of their distress, suggesting that their situation is disorienting and heavy, much like the effects of strong wine.
It fits within a lament where the psalmist is calling for God's intervention and healing, reflecting a communal cry for help in the face of adversity.
It teaches that suffering can be a part of the believer's experience and that it is important to acknowledge and bring these struggles before God.
Reflection Questionsgenerated
- In what ways have I experienced hardship, and how can I bring those feelings to God?
- How can understanding the metaphor of staggering from wine help me relate to my own struggles?
- What does this verse teach me about God's role in my difficult times?
- How can I support others who are feeling overwhelmed by their circumstances?
The early church on this verse — how the Fathers read it
Early church fathers have commented on this verse, discussing the implications of God's actions and the nature of human suffering.
Therefore, “O God, you have cast us off.” You have cast off those who in proportion to their sins removed themselves a distance from you. You have destroyed the accumulations of our wickedness, doing good to us because of our weakness.Early Church Fathers on Psalms 60 →
“Gilead is mine, and Manasseh is mine.” Gilead is a grandson of Manasseh; this is said in order that he may show that the succession of the patriarchs, from whom is descended Christ according to the flesh, comes down from God.Early Church Fathers on Psalms 60 →
The first labour is, that you should be displeasing to yourself, that sins you should battle out, that you should be changed into something better: the second labour, in return for your having been changed,Early Church Fathers on Psalms 60 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 60:3 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThou hast showed thy people hard things,.... As to have their city and temple burial, multitudes of them slain, and the rest carried captive, and put into the hands of cruel lords and hard masters,
Read John Gill on Psalms 60 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
Read Robert Jamieson on Psalms 60 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThou hast showed, Heb. made them to see, i.e. to experience or feel, as seeing is oft put, as , and oft elsewhere. Thou hast filled us with no less horror and trembling, than men intoxicated with strong and stupefying drink, which they are forced to drink. Compare ,21.
Read Matthew Poole on Psalms 60 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 60:3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.Ver. 3. Thou hast showed thy people hard things] God will be sure to plough his own ground, whatsoever becometh of the waste; and to weed his own garden, though the rest of the world should be let alone to grow wild. Thou hast made us to drink the wine of astonishment] Vinum vacillationis, we are intoxicated with our afflictions, according to that, Deuteronomy 28:28; Deuteronomy 28:34, we are drunk with them, or rather mad, and put quite besides all faith and hope in a manner, Fuimus obstupefacti tanquam venefica potione.
Read John Trapp on Psalms 60 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(3) Hard things—i.e., a hard fate. Wine of astonishment.—Literally, either wine of reeling—i.e., an intoxicating draught—or wine as reeling—i.e., bewilderment like wine, or wine, which is not wine, but bewilderment, according as we take the construction. In any case the figure is the same which meets us often in Hebrew poetry (comp. Psalms 75:8-9; Isaiah 51:17; Isaiah 51:22; Jeremiah 25:15, &c) expressing that infatuation which the heathen proverb so well describes:— “Quem Deus vult perdere prius dementat.”
Read Charles John Ellicott on Psalms 60 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 3. Thou hast made us to drink the wine of astonishment] We reel as drunken men; we are giddy, like those who have drank too much wine; but our giddiness has been occasioned by the astonishment and dismay that have taken place in consequence of the prevalence of our enemies, and the unsettled state of the land. It has been remarked that the three first verses of this Psalm do not agree with the rest, and it also appears that the three first verses of Ps 85:1-3 do not agree with the rest of that Psalm. But let them change places, and the three first verses of this be set instead of the three first verses of Ps 85:1-3, and let those be placed here instead of these, and then the whole of…
Read AdamClarke on Psalms 60 →CambridgeThe Cambridge Bible for Schools and Colleges3. hard] i.e. calamitous. the wine of astonishment] Better as R.V., the wine of staggering. The cup of God’s wrath is a common metaphor for His judgements. It is like some drugged potion, which robs the drinker of reason, and makes him reel helplessly along, the mockery of all beholders. Commonly it is administered to the enemies of Israel (Psalms 75:8; Jeremiah 25:15 ff); but also to Israel itself (Isaiah 51:17; Isaiah 51:21 f).
Read Cambridge on Psalms 60 →Albert Barnes1798–1870Barnes' Notes on the BibleThou hast showed thy people hard things - Thou hast caused them to see reverses, disappointments, and trials.
Read Albert Barnes on Psalms 60 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You have shown Your people hardship; we are staggered from the wine You made us drink.
You have shown your people hard things. You have made us drink the wine that makes us stagger.
You have shown Your people hardship; we are staggered from the wine You made us drink.
You have made your people experience hard times; you have made us drink intoxicating wine.
Tyndale line
Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
Thou hast showed thy people hard things: Thou hast made us to drink the wine of staggering.
Thou hast shewed thy people hard things: thou hast made us to drink the wine of staggering.
Thou hast shown thy people hard things: thou hast made us to drink the wine of astonishment.
Thou hast shewed thy people heauy things: thou hast made vs to drinke the wine of giddines.
Strictly literal
Thou hast shewn thy people hard things; thou hast made us to drink the wine of bewilderment.
Thou hast shewn Thy people a hard thing, Thou hast caused us to drink wine of trembling.
You have shown Your people a hard thing, || You have caused us to drink wine of trembling.
(60:5) Thou hast caused thy people to see hard things: thou hast made us to drink the wine of confusion.
You have made your people see difficult things; you have made us drink the wine of staggering.
From the Latin
To thee have I cried from the ends of the earth: when my heart was in anguish, thou hast exalted me on a rock. Thou hast conducted me;
Simplified
You have been very hard on your people; you gave us wine that made us stagger around.
You have made the people see hard times; you have given us the wine of shaking for our drink.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show agreement in the overall message of the verse, though only three of the six words match directly. The Septuagint's rendering indicates a theological lens on the hardships faced by the people.
הִרְאִ֣יתָה עַמְּךָ֣ קָשָׁ֑ה הִ֝שְׁקִיתָ֗נוּ יַ֣יִן תַּרְעֵלָֽה׃
3 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 60:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
HVhp2ms — Verb · Hiphil · perfect second person masculine singularHVhp2ms
se: In addition to the ordinary sense of perceiving by the eye, we have
(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;
עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.
עַם, עָם 1810 n.m. people
a people, nation
= smaller units
= common people
people in gen., persons
phrases
base
[עַם] n.[m.] kinsman (on father's side)
base
H5971a עַם, עָם people H5971b עַם kinsman (on father's side)
5971 `am am
from 6004; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or
attendants; figuratively, a flock:--folk, men, nation,
people.
see HEBREW for 06004
עַם (am) — people.
: people/nation
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — kinsman.
kinsman, kindred
עַם (am) — Ammi.
A man living at the time of United Monarchy, only mentioned at Sng.6.12
§ kinsman, kindred
עַם (am) — People's (Gate).
§ kinsman, kindred
עַם (am) — (Ibleam)-am.
Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)
§ kinsman, kindred
עַם (am) — Amaw.
This name means nation, people
עַם (am) — people: soldiers.
: soldiers/army
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — people: creatures.
: creatures
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
HNcmsc/Sp2ms — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
קָשֶׁה (qasheh) means hard or severe, with applications ranging from physical hardness to emotional severity. It can describe someone as obstinate or cruel, and it is used in contexts like difficult situations or intense emotions. The entries indicate a range of meanings including rigorous and stiff-necked, but do not present any significant disagreement.
קָשֶׁה adj. hard, severe
base
H7186 קָשֶׁה hard, severe
7186 qasheh kaw-sheh'
from 7185; severe (in various applications):--churlish,
cruel, grievous, hard((-hearted), thing), heavy, + impudent,
obstinate, prevailed, rough(-ly), sore, sorrowful,
stiff((necked)), stubborn, + in trouble.
see HEBREW for 07185
קָשֶׁה (qa.sheh) — severe.
1) hard, cruel, severe, obstinate
1a) hard, difficult
1b) severe
1c) fierce, intense, vehement
1d) stubborn, stiff of neck, stiff-necked
1e) rigorous (of battle)
HAafsa — HAafsa
The Hebrew word שָׁקָה (sha.qah) is a primitive root meaning to cause to drink or to water. It covers the act of giving drink to both animals and plants, as well as the concept of irrigation. The entries indicate various grammatical forms, including Hiphil, Pual, and Niphal, with no significant disagreement among lexicons.
[שָׁקָה] vb. Hiph. cause to drink water, give to drink
Hiph. water, irrigate, ground
water, give drink to
Pu. the marrow of his bones is watered, (refreshed, invigorated).
base
H8248 שָׁקָה Hiph. cause to drink water, give to drink
8248 shaqah shaw-kaw'
a primitive root; to quaff, i.e. (causatively) to irrigate or
furnish a potion to:--cause to (give, give to, let, make to)
drink, drown, moisten, water. See 7937, 8354.
see HEBREW for 07937
see HEBREW for 08354
שָׁקָה (sha.qah) — to water: watering.
: watering(ANIMALS/PLANTS)
1) to give to drink, irrigate, drink, water, cause to drink water
1a) (Hiphil)
1a1) to water, irrigate
1a2) to water, give drink to
1b) (Pual) to be watered
1c) (Niphal) variant
שָׁקָה (sha.qah) — to water: drink.
: drink(PEOPLE)
1) to give to drink, irrigate, drink, water, cause to drink water
1a) (Hiphil)
1a1) to water, irrigate
1a2) to water, give drink to
1b) (Pual) to be watered
1c) (Niphal) variant
שָׁקָה (sha.qah) — to water: cupbearer.
: cupbearer
1) to give to drink, irrigate, drink, water, cause to drink water
1a) (Hiphil)
1a1) to water, irrigate
1a2) to water, give drink to
1b) (Pual) to be watered
1c) (Niphal) variant
HVhp2ms/Sp1bp — Verb hiphil perfect second person masculine singular · suffixHVhp2ms/Sp1bp
US, pronoun objective case of we.
Give us this day our daily bread.
Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.
Give us this day our daily bread. Matt. vi. 11.
Us, pron. oblique case of we
יַ֫יִן (yayin) means 'wine' and is associated with fermentation and intoxication. It appears in various contexts, including banqueting. The word is derived from an unused root that suggests the idea of effervescence.
יַ֫יִן 141 n.m. wine
base
H3196 יַ֫יִן wine
3196 yayin yah'-yin
from an unused root meaning to effervesce; wine (as
fermented); by implication, intoxication:--banqueting, wine,
wine(-bibber).
יַ֫יִן (ya.yin) — wine.
wine
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
תַּרְעֵלָה (tar'eláh) refers to the state of reeling or staggering, often associated with astonishment or trembling. It is derived from the root word meaning to tremble. The entries consistently emphasize this sense of disorientation.
תַּרְעֵלָה n.f. reeling
base
H8653 תַּרְעֵלָה reeling
8653 tar`elah tar-ay-law'
from 7477; reeling:--astonishment, trembling.
see HEBREW for 07477
תַּרְעֵלָה (tar.e.lah) — reeling.
reeling, staggering
HNcfsa — Noun common · feminine singular absoluteHNcfsa