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Song of Solomon 7:10 — Word Study

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WLCאֲנִ֣י לְדוֹדִ֔י וְעָלַ֖י תְּשׁוּקָתֽוֹ׃ ס

BSAbelong to my beloveddôwd [am devoted, am the possession, loved one, dear one]

Word
Listen & take awaySong of Solomon 7
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (te.shu.ka.To) — no per-word recordings of the Hebrew exist to link to.
Take it away
Song of Solomon 7:10quick helps
In a sentenceThe speaker expresses a deep connection and belonging to their beloved, highlighting mutual desire.
Who is speakingThe speaker, likely a bride, identifies themselves in relation to their beloved.
Where we areThis verse is part of an intimate dialogue in the Song of Solomon.
The hard wordתְּשׁוּקָתֽוֹ
Take awayThe relationship is characterized by devotion and longing.
clause subjectוְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Song of Solomon 7:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Intimate Dialogue of Lovegenerated

9and your mouth like the finest wine. The Bride May it flow smoothly to my beloved, gliding gently over lips and teeth.
10I belong to my beloved, and his desire is for me.
11Come, my beloved, let us go to the countryside; let us spend the night among the wildflowers.
12Let us go early to the vineyards to see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom— there I will give you my love.

Song of Solomon 7:10 expresses a profound connection between the speaker and their beloved, emphasizing themes of love, desire, and mutual belonging. This verse is situated within a larger poetic exchange that celebrates romantic love and intimacy, as seen in the surrounding verses. The imagery and language used throughout this passage evoke a deep emotional bond, illustrating the beauty of love and affection shared between partners.


The Key Word לְדוֹדִ֔י, le.do.Digenerated

The word לְדוֹדִ֔י (le.do.Di) translates to 'my beloved' and indicates a strong affection. It is built from the noun דּוֹד (dod), meaning 'beloved' or 'love', which conveys a sense of deep emotional connection. The parsing shows it as a possessive form, indicating that the speaker belongs to their beloved.

This word reflects the intimate relationship between the speaker and their beloved, emphasizing possession and devotion. It is often used in the context of romantic love, highlighting the significance of the bond shared.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is read in the Berean Standard Bible, which uses the phrase belong to my beloved.


Sentence Structuregenerated

The main clause is introduced by the subject אֲנִ֣י, I, followed by a prepositional phrase indicating possession: לְדוֹדִ֔י, to my beloved. The second part of the verse presents a parallel structure with the conjunction וְ, and, leading into another prepositional phrase describing desire: תְּשׁוּקָתֽוֹ, his desire.

The structure emphasizes the connection between the speaker and their beloved, with the verb forms and phrases reinforcing the themes of belonging and longing.


Septuagint Backgroundgenerated

The Septuagint translates לְדוֹדִ֔י as ὡς, indicating a direct relationship of love. This choice aligns with the Hebrew meaning but may suggest a different nuance in the context of Greek literary tradition.

The Greek word ἀγαθὸς used for תְּשׁוּקָתֽוֹ implies a sense of goodness or virtue, which can broaden the understanding of desire in this context, suggesting a desire that is not just physical but also morally uplifting.


In plain words — the whole versegenerated

Song of Solomon 7:10 expresses a deep bond between the speaker and their beloved, stating that the speaker belongs to their beloved and that their beloved's desire is directed toward them. This verse highlights the themes of love and longing present throughout the Song of Solomon.


Frequently Asked Questionsgenerated

What does it mean to belong to my beloved?

It signifies a deep emotional and romantic connection, indicating that the speaker is devoted to their beloved.

How is desire expressed in this verse?

Desire is portrayed as a mutual longing, emphasizing the affection and emotional connection between the speaker and their beloved.

Why is the word 'beloved' significant here?

The term 'beloved' conveys a strong sense of love and intimacy, which is central to the themes of the Song of Solomon.

How does this verse relate to the overall message of the Song of Solomon?

It encapsulates the themes of love, desire, and mutual belonging that permeate the entire book, celebrating romantic love.


Reflection Questionsgenerated

  1. In what ways do I express my love and devotion to those I care about?
  2. How can I cultivate a deeper emotional connection with my loved ones?
  3. What does mutual desire look like in my relationships?
  4. How do the themes of love and belonging resonate in my life?

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I belong to my beloved, and his desire is for me.

WEBWorld English Bible2000

I am my beloved’s. His desire is toward me.

MSBMajority Standard Bible2022

I belong to my beloved, and his desire is for me.

NETBNew English Translation2006

I am my beloved’s, and he desires me!

Tyndale line

KJVKing James Version1611

¶ I am my beloved’s, and his desire is toward me.

ASVAmerican Standard Version1901

I am my beloved’s; And his desire is toward me.

RVARevised Version, American1894

I am my beloved’s, and his desire is toward me.

NWBWebster's Bible1833

I am my beloved's, and his desire is towards me.

GNVGeneva Bible1599

I am my welbeloueds, and his desire is toward mee.

Strictly literal

DBYDarby Translation1890

I am my beloved's, And his desire is toward me.

YLTYoung's Literal Translation1862

I [am] my beloved's, and on me [is] his desire.

LSVLiteral Standard Version2020

I [am] my beloved’s, and on me [is] his desire.

ILTInterlinear Literal Translation2000

(7:11) I am my friend's, and toward me is his desire.

ULBUnlocked Literal Bible2017

I am my beloved's, and he desires me.

From the Latin

DRADouay-Rheims (Challoner)1899

I to my beloved, and his turning is towards me.

Simplified

FBVFree Bible Version2020

My love is mine, and I am the one he desires!

BBEBible in Basic English1949

I am for my loved one, and his desire is for me.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausesubjectאֲנִ֣יIprepositional phrase · predicateלְ[belong].tonoun phraseדוֹדִ֔loverיmyוְand.[is]clauseprepositional phrase · predicateעָלַ֖towardsיmenoun phrase · subjectתְּשׁוּקָתֽdesireוֹhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text of Song of Solomon 7:10 reads, "אֲנִ֣י לְדוֹדִ֔י וְעָלַ֖י תְּשׁוּקָתֽוֹ׃ ס" which translates to "I belong to my beloved, and his desire is for me." The Septuagint agrees with the Masoretic Text in its word correspondence, matching all four words, although the word order and articles differ as per its Greek structure. There are no significant differences noted in the Samaritan Pentateuch or the Dead Sea Scrolls for this verse, indicating a strong consistency across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֲנִ֣י לְדוֹדִ֔י וְעָלַ֖י תְּשׁוּקָתֽוֹ׃ ס

Septuagintthe Greek the translators chose, word by word
אֲנִ֣יκαὶלְדוֹדִ֔יὡςוְעָלַ֖יἀγαθὸςתְּשׁוּקָתֽוֹ׃ סτῷ

4 of the 4 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Song of Solomon 7:10אֲנִיIIאֲנִידּוֹד[belong] to[belong] to lovדּוֹדעַלand [is] toand [is] towardעַלתְּשׁוּקָהdesire hisdesire hisתְּשׁוּקָהאָֽנֹכִ֫יIIאָֽנֹכִ֫ישׁוּקto overfloto overflowשׁוּקעַלheightheightעַלנְאֻםutteranceutteranceנְאֻםיָדַעto knowto knowיָדַעחֲנַמְאֵלHanamelHanamelחֲנַמְאֵלכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאמָשַׁלto ruleto ruleמָשַׁלאֶלto(wards)to(wards)אֶל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Song of Solomon 7:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I [belong] to lover my and [is] towards me desire his
אֲנִ֣י'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
HPp1bs — Pronoun
HPp1bs
I [belong] to lover my and [is] towards me desire his
לְדוֹדִ֔יle.do.Di [belong] to lover my H1730 Preposition · noun common masculine singular construct · suffix
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'beloved' or 'love', implying a strong affection, and can also refer to an uncle or close relative.
Amplified meaning
am devoted, am the possession, loved one, dear one
Tyndale gloss
beloved
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דּוֹד (dod) means 'beloved' and can refer to love in a general sense, as well as specifically to an uncle. It is derived from a root meaning 'to boil,' figuratively relating to love. The entries consistently emphasize its meanings related to affection and familial ties.

Brown-Driver-Briggs Hebrew Lexicon (full)

דּוֹד n.m. beloved, love (pl.), uncle

base

Brown-Driver-Briggs glosses

H1730 דּוֹד beloved, love (pl.), uncle

Strong's Hebrew Dictionary

1730 dowd dode

or (shortened) dod {dode}; from an unused root meaning

properly, to boil, i.e. (figuratively) to love; by

implication, a love- token, lover, friend; specifically an

uncle:--(well-)beloved, father's brother, love, uncle.

Translators Brief Hebrew Lexicon

דּוֹד (dod) — beloved.

: beloved

1) beloved, love, uncle

1a) loved one, beloved

1b) uncle

1c) love (pl. abstract)

דּוֹד (dod) — beloved: love.

: love

1) beloved, love, uncle

1a) loved one, beloved

1b) uncle

1c) love (pl. abstract)

דּוֹד (dod) — beloved: male relative.

: male_relative

1) beloved, love, uncle

1a) loved one, beloved

1b) uncle

1c) love (pl. abstract)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp1bs
I [belong] to lover my and [is] towards me desire his
וְעָלַ֖יve.'a.Lai and [is] towards me H5921 Conjunction · preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/R/Sp1bs — Conjunction · preposition · suffix
HC/R/Sp1bs
The company it keepswords that stand beside it more often than chance
I [belong] to lover my and [is] towards me desire his
תְּשׁוּקָתֽוֹ׃ סte.shu.ka.To desire his H8669 Noun common feminine singular construct · suffix
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes a strong desire or longing, often used to describe romantic love or intense craving. It appears in the Bible in the story of Samson and Delilah, and in the Song of Solomon.
Tyndale gloss
desire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּשׁוּקָה (tshuwqah) means longing or desire, derived from a root that implies stretching out after something. It encompasses various forms of desire, including romantic longing between men and women, as well as a beast's craving to devour. The entries consistently highlight its emotional and physical aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

[תְּשׁוּקָה] n.f. longing

base

Brown-Driver-Briggs glosses

H8669 תְּשׁוּקָה longing

Strong's Hebrew Dictionary

8669 tshuwqah tesh-oo-kaw'

from 7783 in the original sense of stretching out after; a

longing:--desire.

see HEBREW for 07783

Translators Brief Hebrew Lexicon

תְּשׁוּקָה (te.shu.qah) — desire.

1) desire, longing, craving

1a) of man for woman

1b) of woman for man

1c) of beast to devour

Morphologythe parsing behind the code
Berean parsing
HNcfsc/Sp3ms — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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