Mark 5

Mark 5:1-20

CHAPTER 20 A Madman who Lived Among the Dead “And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit.

And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. And they began to pray him to depart out of their coasts. And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.” (Mark 5:1-20) I read the story recorded in these verses with great personal interest, because no other person mentioned in the pages of Holy Scripture more fully exemplifies my experience of God’s amazing, free, sovereign, almighty, irresistible, saving grace in Christ than the maniac of Gadara. Forty years ago I was a madman, running wild in the darkness of my own depravity among the tombs of the dead. Every attempt to restrain me was futile. Many tried, but none could bind me. Many tried, but none could tame me. Though I did not know it, I was hell bent to my own destruction.

Like the maniac of whom these verses speak, I was a madman who lived among the dead. Then something happened. The Son of God stepped into my life, cast Satan out, took possession of my heart, and saved me by his almighty grace. That which Christ did for the madman of Gadara, and that which he has done for me, he still does for sinners today. — The Lord Jesus Christ saves by his almighty grace! The Savior of Sinners “And they came over unto the other side of the sea, into the country of the Gadarenes.” — The Lord Jesus had just come from the other side of the Sea of Galilee to the shores of Gadara. When he set sail for Gadara, he knew that he was sailing directly into a storm. Yet, he set sail willingly. He was on an errand of mercy. He was going to Gadara to save one chosen sinner, for whom the time of love had come. The Lord Jesus came through the storm, across the sea, with willing heart to save the chosen sinner, when the fulness of time had come. When he had delivered the object of his grace, he returned to the other side of the sea, from whence he came. This is exactly what our Redeemer did for all his people. He left his lofty throne in heaven, came across the sea of time and mortality, suffered the horrible storm of God’s wrath as our Substitute to save us, and, when he had done that mighty work by which his chosen must be saved (when he had satisfied the law and justice of God and put away our sins by the sacrifice of himself), he went back to the other side again (Matthew 1:21; Luke 19:10; 1 Timothy 1:15; Romans 5:8; 1 John 3:5; Hebrews 10:10-14). He came to save the least likely of the Gadarenes, a wild man, a maniac, one who was entirely possessed of the devil. In fact, a legion of demons resided in his poor soul. However, as we shall see, this man would be the instrument of mercy by whom God would bring his grace and salvation to many others in days to come (1 Corinthians 1:26-29). The Son of God came to Gadara to dispossess Satan of one of his captives, to bind the strong man, take his house, and spoil him of his goods; and he did not leave until he had done what he came to do. The Lord Jesus Christ, the Son of God, is the Savior of sinners. A Miserable Wretch “And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones” (Mark 5:2-5). Matthew in his account tells us that there were two mad, demon possessed Gadarenes who met the Master on the shores of Gadara. Some point to that fact and say, “There, you see, the Bible is full of contradictions.” I fail to see their brilliance. If there were two, there had to be one; and Mark was inspired of God to write about one, giving far more detail than Matthew did in his description of the two. Apparently, the man described by Mark was the more notoriously wicked of the two. Look at what the Holy Spirit tells us about this sinner. What a sad, sad picture it is. This poor Gadarene was a miserable wretch. Though the picture falls far short of the thing portrayed by it, the distressing circumstances of the poor demoniac vividly portray the terrible consequences of the fall of our father Adam, and the utter ruin of our race in the fall. Every descendent of Adam is, by nature, under the full sway and influence of an unclean spirit. We are all, by nature, ruled by our own depraved, corrupt hearts and wills, and are taken captive by Satan at his will (Romans 3:10-19; 1 John 3:8; 2 Timothy 2:26). Robert Hawker rightly observed, “Were it not for restraining grace, of which the sinner is wholly unconscious, what tremendous evils, in ten thousand times ten thousand instances, would take place!” We are, because of the fall and Satan’s conquest of our nature, in bondage to sin with all its dreadful consequences. The flesh with its lusts, the world with its deceits, and Satan with his devices rule the fallen sons of Adam with absolute sway. In addition to all this, we are justly condemned by the law and justice of God threatening us with everlasting torment, and by the accusations of our own consciences. This is the state and condition of every fallen son and daughter of Adam, which causes all to live all their life time in the fear of death (Hebrews 2:14-15). An Unclean Spirit Like this poor Gadarene, we all have an unclean spirit by nature. Yes, this man was possessed of the devil; but the devil could never have possessed him had he not been unclean by nature. Even so, the wicked, who opposing God oppose themselves, are this day “taken captive by Satan at his will” (2 Timothy 2:26). Isaiah declares that we are all as an unclean thing. Our hearts are deceitful above all things and desperately wicked. Out of our hearts come forth every abominable evil that exists in this world. Oh, if only we knew the evil of our hearts, the shocking horror of that wickedness that resides in us would prevent us from ever again saying, with regard of any vile act of a man, “How could a man do such a thing?” Living Among the Dead This poor, mad, depraved soul lived among the dead, “dwelling among the tombs” (Mark 5:3). Dead sinners, dead in trespasses and sins, live among dead sinners, like themselves. Is that the case with you? You who live without Christ live among the dead, for you are dead. This man was not dead physically, but he was dead spiritually. Therefore, he was most comfortable among the dead. That is where I was when the Lord found me; and that is where you are by nature (Ephesians 2:1-4). Could not be Bound This poor, wild man could not be bound with the fetters and chains that bind other men. The fetters of society, social acceptance, peer approval, social advantage, family pressure, reputation, and concern for the opinions of others, those things that bind most men and make them behave with an outward form of decency, simply have no effect on some. The law of God has no influence upon most. They refuse to acknowledge its power, and cannot be bound by it. Night and day they run to destruction in a life of mad behavior that will inevitably bring them to hell, except the grace of God intervene. I say it to my shame, but that was my condition. Like the maniac of Gadara, social fetters could not bind me; and the fetters and chains of religion were no more effectual. I knew something of the terror of God’s law. The wrath of God, the terrors of judgment, hell, and endless death tormented my soul, sometimes for months on end. Those terrors would sometimes appear effectual; but those fetters were also easily cast off. The fear of hell never changes a sinner’s heart. Could not be Tamed No man could tame this madman. When society sees that chains and fetters cannot bind a man and make him better, it tries by refinement, education, reward, and gentle persuasion to tame him into moral respectability. The Lord Jesus does not bind or tame. He renews, regenerates, and breaks! And when he gets done, the broken sinner rejoices to be broken. This poor maniac, like me, like some who read these lines, was hell bent to the destruction of his own soul. He was “always, night and day, in the mountains, and in the tombs, crying, and cutting himself with stones.” Imagine the terror that this man wreaked upon others as they passed by this place, especially at night. Imagine yourself living near such a man. You would put iron bars around your windows and doors, and sleep with a gun under your bed every night. Whenever you saw him coming down the street, you would nod politely to keep from incurring his fury; but you would hurry away and try every way possible to protect your family from the influence of his madness. But, can you imagine what misery such a person is in himself. His wickedness is his own doing; and it is inexcusable. But I also know the misery of his soul. I have been there among the tombs, moaning, groaning, crying, and cutting myself, always playing with death, yet always terrified of dying, despising loneliness and isolation, yet always doing that which of necessity brought me into greater loneliness and isolation. Are you like this poor wretch? Were you once like him? If you are now in Christ, saved by his omnipotent mercy and infinite grace, you know that you were once unconscious of such mercy and grace. If you are yet without Christ, you are in the bondage of sin, Satan, and death, though you are completely unconscious of your lost and ruined condition. A Worshipping Devil “But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not” (Mark 5:6-7). Here is the confession of a demon spirit. I do not know much about demons and demonology, and I do not want to know much. But I do know this: — Demons are real! You will be wise to stay as far away from the occult, spiritism, witchcraft, and Satanism as you can. Here the devil pretends to be a worshipper of Christ. He does not hesitate to assume the character of an angel of light, when it serves his purpose. I have seen him at work often. He makes people religious, and think they have become worshippers of God, though there is no worship in their hearts. What a cunning, crafty adversary Satan is! Many serve the devil best when they pretend to be worshippers of Christ! Worship from the teeth outward is not worship, but blasphemy! Many there are on the road to hell who have nothing but the faith of devils. They know that the Lord God is the most high God, and that Jesus Christ is the Son of God, but there is no commitment of heart to him as God. John Owen once wrote… “Of all the poison which at this day is diffused in the minds of men, corrupting them from the mystery of the gospel, there is no part that is more pernicious than this one perverse imagination, that to ‘believe in Christ’ is nothing at all but to ‘believe the doctrine of the gospel!’” Run to Christ Yet, these two verses also show us a picture of a poor, lost sinner coming to Christ. I cannot pass this without pointing out the fact that our great Savior sovereignly and graciously used the very devils who would destroy the Gadarene to bring him to him for mercy! Look at this man. He was “afar off!” That is our place by nature. He was afar off from Christ, and the Lord Jesus was afar off from him. In character he was afar off. This man and the God-man had nothing in common. In knowledge he was afar off. The demoniac knew who Christ was, but did not know him. In possessions he was afar off. This man had nothing to offer Christ, no good feelings, no repentance, no good thoughts, no holy desires. He cried, “What have to do with thee?” The poor demoniac was utterly helpless and hopeless. If you are yet without Christ, no words can paint the picture of your desperate need. You are so far off from God that you cannot and will not, of your own accord and by your own ability, return to him. Though he was afar off, the Lord Jesus came to him, and he saw him coming! How he knew, I do not know; but this poor sinner knew some things about the One coming to him. I suspect he knew, because whenever Christ comes to a sinner in saving mercy, he makes himself known as the God of mercy and the Savior through whom mercy comes. He saw that the Lord our God is God almighty, the most high God. He saw that the man Christ Jesus is God the Son. He saw that this great Savior has total, sovereign power over all things, even the devils who possessed him. And he saw that if he would, he could deliver him from the devils and from himself. “He ran and worshipped him.” — The poor soul was in a terrible mess. He was torn by powerful influences. Here is the Son of God, who has come to save him. Yet, there is within him a legion of devils bent on destroying him. He loves the evil that is destroying him; yet, he has grown to hate it because it is destroying him. He did the only thing he could do. In utter despair he ran to the only One who could help him, prostrated himself before his sovereign majesty, and worshipped him. C. H. Spurgeon said… “A needle will move towards a magnet when once a magnet has moved near to it. Our heart manifests a sweet willingness towards salvation and holiness when the great and glorious good will of the Lord operates upon it. It is ours to run to Jesus as if all the runnings were ours; but the secret truth is that our Lord runs towards us, and this is the very heart of the business.” Do you need the mercy and grace of God? Run to Christ! With nothing but sin within you, with time fleeing from you, with eternity pressing upon you, with hell gaping beneath you, with heaven above you, O sinner, run, run to Christ! If you would have forgiveness, peace, pardon, and eternal life, run to Christ! This I know — If you do, you will find God your Father running to you in saving mercy, love, and grace! When sinners need mercy, they run to get it and God runs to give it! What a blessed picture we are given of this in Luke 15:20. When the poor prodigal came to himself, as he was coming to his father with overwhelming shame, we are told that, “when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” What a picture that is! The only time in the Bible we have any indication of the eternal God ever being in a hurry, it is here, hurrying to welcome his darling, chosen prodigal home! In a sermon preached almost 400 years ago Tobias Crisp made the following comments on Luke 15:20. The quote is lengthy, but too precious and needful to be omitted or edited. “His father sees him first. He spies him afar off. He stands ready to welcome a sinner, so soon as his heart looks but towards him. He that will draw nigh to them that are afar off will certainly draw nigh to them that draw near to him (Jeremiah 31:18). Nay, the father had compassion on him. His bowels yearn towards him, whilst he is afar off.

Nay, he runs to meet him. He prevents a sinner with speed; mercy comes not on a foot-pace, but runs; it comes upon wings, as David speaks, ‘He rides on the cherubs, he did fly; yea, he did fly on the wings of the wind’ (Psalms 18:9-10)…The son’s pace is slow. He arose and came. The father’s is swift. He ran. Though the son had most need to run, bowels moving with mercy out-pace bowels pinched with want.

God makes more haste to shew mercy, than we to receive. Whilst misery walks, mercy flies; nay, He falls on his son’s neck, hugging and embracing him. Oh! The depth of grace! Who would not have loathed such a person to touch or come near him, whilst he smells of the swine he kept? Could a man come near him without stopping his nose? Would it not make a man almost rid his stomach, to smell his nastiness? Yet, behold, the Father of sinners falls upon the neck of such filthy wretches!

Mercy and grace are not squeamish. The prodigal comes like a rogue. Yet the father clips him like a bride. He falls a kissing of him, even those lips that had lately been lapping in the hog trough and had kissed baggage harlots. A man would have thought he should rather have kicked him than kissed him. Yet this token of reconciliation and grace he gives him, with this seal he confirms his compassion.

Nay, he calls for the best robe, and kills the fatted calf for him. The son’s ambition was to be but as a hired servant, and lo, he is feasted in the best robes. God will do far better for a sinner than he can imagine, above all he is able either to ask or think. How then do poverty, nakedness, emptiness pinch thee, because of thy riot? Canst thou see enough in thy father’s house, and therefore begin to pant in heart after him? Wouldest thou then have admittance?

The Father of mercy is ready to deal thus with thee. Therefore object not unworthiness; for who more unworthy than such a son?” I say, again, run to Christ for mercy, and you will find the God of heaven running to you with mercy, infinite, overwhelming, saving mercy. Oh! That every poor sinner God the Father has given to his Son, whose redemption Christ has purchased with his own precious blood, may be led by God the Holy Spirit to flee to Christ, as this Gadarene demoniac was for deliverance. Christ is Lord “For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea” (Mark 5:8-13). Our Lord Jesus Christ is the absolute Monarch of the universe. These demons, a legion of them, were compelled to Christ’s feet like a whipped cur bows at its master’s feet. As they prayed for permission to enter into the herd of swine, so they must receive permission from our Savior to do anything. I can think of at least two good reasons for our Lord allowing the demons to enter into and slaughter the herd of hogs: (1.) He wanted this poor Gadarene to know and remember what these demons of hell would have done to him, had it not been for his divine, saving intervention. And (2.) he wanted to get the attention of the people of the city. Our Lord’s purpose of grace was toward many others in Gadara, others for whom the time of love would soon come. In order to prepare them for what he had in store for them he demonstrated both his awesome, sovereign power over the demons of hell and the creatures of his hand, and his awesome, saving grace in this man who had once been the terror of the city. “What is thy name?” — Our Savior asked this question and compelled the demon to answer him audibly, not for his own information, but for the benefit of his disciples, both those then present with him and all who shall be his disciples to the end of time. The enemy of our souls is truly a legion. Multitudes of his soldiers reside within us, in the lust of our flesh, and are at his command. But such is the greatness of Christ’s power and grace that he has made us more than conquerors in himself (Romans 8:37, and says to his redeemed, “Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel…Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine” (Isaiah 41:14; Isaiah 43:1). A Heaven-born Sinner “And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid” (Mark 5:14-15). What a change! It was a change everyone in town could see. This terror of a man had been born again. He who had been possessed of the devil was now possessed by the Son of God. He who was before uncontrollably wild and wicked was sitting before his Master. He who once roamed about half naked, or totally naked was clothed. We were by nature naked before God. Now we are clothed with the very righteousness of God in Christ. Like the prodigal, our Father has placed upon us the family robe of Christ’s righteousness, the family ring of everlasting covenant love, the family shoes of gospel peace, and feeds us at the family buffet upon the sacrifice of Christ! He who was before a madman was now in his right mind. Someone accurately said, “Every man is out of his mind until he has the mind of Christ.” But those who saw what had happened, but had not experienced it, were afraid. When God saves a sinner, others who thought they were all right are terrified by it, especially if the saved man was once one of them. These poor souls were terrified in the presence of almighty mercy, omnipotent love, and saving grace. Why? Because they knew nothing about it. They still lived in bondage. The only difference between them and the demoniac was that they were held by fetters and chains, and tamed by society. They mistook their fetters for righteousness and their tameness for goodness. Some have asked, “Why did Christ permit the devils to possess the swine?” He did not do so merely to gratify the devils. Rather, he permitted them to possess the herd of swine to fulfill his own purpose. As Satan obtained permission to tempt Job, our Lord Jesus gave this legion of devils permission to enter into and destroy this herd of swine for the good of his own elect, the glory of his own name, and Satan’s confusion. Just as Job’s trial brought him great benefit and joy, and Satan’s confusion, so it shall be with all the works the devil is permitted to perform in this world (Job 1:8-12; Romans 8:28-30). Christ Despised “And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. And they began to pray him to depart out of their coasts” (Mark 5:16-17). I cannot imagine reading sadder words than these. Here stands in the midst of a congregation of eternity bound sinners the Savior of the world. He has just demonstrated his saving power and grace. Yet, their hearts are so full of the world that they fear he may cost them their living. So they pray; but it was a very strange prayer. They prayed for him to leave them; and he did! Matthew tells us that the whole city was united in urging the Son of God to depart from them (Matthew 8:34). As long as this poor Gadarene was possessed of the devil, he was a terror to them all. Yet, they preferred to have the devil raging among them, to having the Lord Jesus manifesting his grace and mercy! Do we not observe the same behavior day by day? Multitudes, who hear the gospel of Christ, like these Gadarenes, by their unbelief, say to the Son of God, “Depart from us!” Once, we did the same. Are we now sitting at the Savior’s feet, clothed and in our right mind? Let us ever pray, “Blessed Savior, do not go away, and never let me depart from you.” Request Denied “And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel” (Mark 5:18-20). This young convert wanted to go immediately with Christ and become a preacher; but the Lord would not allow it. How many there are who have mistaken a desire to be a preacher for a call to the ministry. It is not. The Lord Jesus sent him home to his family and friends with a message to deliver to them. The Master would not allow him to go where he wanted to go or do what he wanted to do; but he was given something far better, far more useful to do. God made him a witness to his own community. Now, that’s a preacher! The Lord told him exactly what to tell those of whom he would be a witness. He was sent to tell his family and friends what great things the Lord had done for him and how he had compassion on him. And this sinner, saved by the grace of God, did what the Lord told him to do. — “And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.” Notice the language here. He was told to publish what great things the Lord had done. So he told everyone what great things Jesus had done. He knew that Jesus is Lord. He learned it by experience from the Lord himself. The Lord Jesus graciously used this man in Decapolis for the good of many. The next time the Savior came into the region, he was readily received. Many came to him. Many were healed by him. Multitudes were fed by his hand (Mark 7:31 to Mark 8:1). Mercy came to many, because one sinner saved by grace faithfully told other sinners what great things the Lord had done for him! Something Better What a wonderful change grace had wrought in the Gadarene! He who was a madman, possessed of the devil, was immediately so transformed by the saving grace of Christ that he desired never to leave his Lord’s side. Is this not the case with every child of God, when delivered from the power of darkness and translated from the cruel bondage of sin and death into the kingdom of God’s dear Son? Once we have tasted that the Lord is gracious, we cannot but long to be “absent from the body, and present with the Lord.” But this must not immediately be the case. “To abide in the flesh is more needful.” Saved sinners are to go home to their lost families and friends, and proclaim “the praises of him who hath called us out of darkness into his marvellous light.”Christ has, by his saving grace, made us members of his church upon earth. In this capacity we are to serve him and the souls of eternity bound sinners, until the time comes he has appointed to take them home. None of us will live here beyond that appointed time.

And that appointed time cannot be too long, if God our Savior will be pleased to employ us for the welfare of his chosen. Mr. Hawker wrote, “Let this make us happy in waiting ‘all the days of our appointed time, until our change come.’” Until then, may God give us grace to make it our lives’ business to tell our family and friends, and all who will hear us, “what great things the Lord hath done for us, and hath had compassion on us.”

Mark 5:21-43

CHAPTER 22 Talitha Cumi “And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea. And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. And Jesus went with him; and much people followed him, and thronged him.” “And a certain woman, which had an issue of blood twelve years, And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, When she had heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? And he looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.” “While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. And he suffered no man to follow him, save Peter, and James, and John the brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn.

But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. And he charged them straitly that no man should know it; and commanded that something should be given her to eat.” (Mark 5:21-43) The two miracles described in this passage are deliberately blended together by the Spirit of God for our learning and consolation. Who can imagine what a great trial it must have been to Jairus’ faith to see the Lord Jesus stopped by the woman? What fears must have risen in his heart! His need was urgent. His daughter was dying. He must have been completely distraught. Yet, the Lord Jesus stopped to heal a poor woman before going to heal his dying child. Often, that is exactly what the Lord Jesus does with us. He seldom answers our prayers immediately or in the way we expect. He requires us to trust him to do what is best. Jairus did just that. What compassion he showed! What patience he exercised! What self-denial he exemplified! What faith he practiced! I do not doubt that all the time the events recorded in Mark 5:25-34 were going on, Jairus was thinking about his dying child. Yet, he said nothing. He just waited patiently before the Lord Jesus, trusting that he who had moved toward his daughter would heal his daughter in his time. Then, while the Lord Jesus was still talking to the woman, “there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?” Yet, Jairus continued to look to the Lord Jesus. What a great miracle of mercy, love, and grace the Master performed for this needy soul who believed him! His dead daughter was raised to life by the power of the Savior’s word. Death is called, “The King of Terrors.” But here is One who is mightier than the king of terrors. The Son of God, our Lord Jesus Christ is he who has the keys of death and hell in his hands. He who is the Resurrection and the Life vanquished death by his death and resurrection as our Substitute. Soon, he will “swallow up death in victory” (Isaiah 25:8); and, just as he raised this young girl from death to life, he will raise all the hosts of God’s elect from death and the grave to everlasting life in resurrection glory. Vanity The first thing demonstrated most clearly in this passage is the utter vanity of all earthly, material things. “Vanity of vanities, all is vanity! saith the preacher.” Those are not the words of a frustrated, grumpy old man, but the words of the wisest, mere mortal man ever to walk the face of God’s earth. When Solomon considered all the things a man can possess and enjoy in this world of time and space, in this present state of things, he said, all earthly, material things are utterly vain and meaningless. Jairus was, in all likelihood, a man of tremendous political power and influence, and of considerable wealth. He was “one of the rulers of the synagogue.” Yet, his daughter, his only daughter, as Luke tells us, lay dying. The apple of his eye, the darling of his heart was dying; and she was only twelve years old. Go ask Jairus, “How important is money? How useful is power, influence, and fame? If the world were yours for the asking, what would you want now?” He would tell you, I want only one thing. I want the Son of God. I want him to come under my roof, to visit my family, to have mercy upon my only dear, dying daughter. Nothing else matters. I wonder if we will ever learn that nothing here is really of any value, significance, or importance. “The things which are seen are temporal!” Everything here is temporal. Be wise. — “Set your affection on things above, not on things on the earth.” Let us ever beware of the “cares of this world, the deceitfulness of riches, and the lusts of other things!” Let us value nothing in this world more highly now than we will value it when we stand before God.Death This passage also demonstrates the certainty and universality of sorrow, sickness, and death. Jairus’ daughter was only twelve years old. Yet, she became ill and died. Sickness, sorrow and death are common things that believers must suffer, just as all other people do. Jairus was a believer. Yet, his young, darling daughter was dying when he left home to seek the Lords help; and she died while he was seeking that help that Christ alone could give. Like Jairus’ daughter, each of us must soon die. We will all die at the time appointed, by the means appointed, in the place appointed. For believers, death is a blessed rest. Our Lord said, concerning Jairus’ daughter, “The damsel is not dead, but sleepeth” (Mark 5:39). That is the same thing he said regarding Lazarus. In reality, God’s elect never die. Did not the Son of God say, “Whosoever liveth and believeth in me shall never die” (John 11:26)? Those who die in the Lord sleep in the arms of Jesus. Their bodies sleep in the earth; but they have entered into heavenly rest. For the unbeliever death is the beginning of sorrow and woe everlasting. Prayer In Mark 5:23-23 we learn something about the character of true prayer. “And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.” I do not pretend to know very much about prayer; but I know that wherever there is true prayer in the heart of a man or woman before God, it has these five characteristics. Prayer arises from a knowledge of the Lord Jesus Christ. — Jairus “saw him!’ Prayer bows to and worships Christ. — Jairus “fell at his feet.” True prayer is persevering and importunate. — We read that Jairus “besought him greatly!”True prayer is always importunate and persevering, because it arises from a heartfelt, desperate need. — “My little daughter lieth at the point of death.” True prayer arises from a heart of faith in the Son of God. — “I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.” I know this, too. — None of us knows “what we should pray for as we ought” (Romans 8:26). We never know what is best. None of us knows what is best for the glory of God, the good of our own souls, or the accomplishment of God’s purpose of grace in Christ. Because we do not know what is best, we do not know how to pray for anything as we ought. Prayer is not for the gratification of our carnal lusts. It is not the means by which we obtain what we want from the Lord. Prayer, true prayer involves submission to the will of God. It is the cry of the believer’s heart to his heavenly Father to do what is right and best. If I am God’s child, if truly I know him and trust him, I want what he has purposed. I bow to him, surrendering my will to his will, my desires to his purpose, my pleasure to his glory, knowing that his will is best. Therefore, when we pray (in our ignorance), the Holy Spirit cleans up our prayers and presents to the Father the true groanings of our hearts (Romans 8:26). Jairus demonstrates this spirit and attitude in this passage. He had come o the Lord Jesus seeking that she might not die. When he heard that she had died, he continued trusting the Savior, bowing to his will. God’s Requirement Mark 5:35-36 show us what our God requires of us. — The one thing that God requires and demands of us is faith. I am fully aware that faith is the gift of God and the operation of his grace in us. Yet, faith is what he requires of us. He requires that we “only believe.”“While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.” If we would be saved, the Lord Jesus says, “only believe.” If we would honor God, his command is “only believe.” If we would see the Lord God work, he says, “only believe.” If we would see the glory of God, we must “only believe.” In John 11:40 we read, “If thou wouldest believe, thou shouldest see the glory of God.” In all our exercises of faith, when the Lord seems to give no gracious answers to prayer, when he brings us into trials and difficulties, when our hearts appear to be cold and dead and our spirits are languishing, let us remember Jairus, and look still to our blessed Savior. It is one thing to trust the Son of God when things appear hopeful; but it is something else to trust him when everything appears hopeless. With regard to our own selves, when we most feel and know our own impotence before God, the depravity of our hearts, and the corruption of our souls, when we feel utterly dead before him, it is a good thing to have “the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead” (1 Corinthians 1:9). In such times let us rejoice to trust him who says to our souls, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die” (John 11:25-26). Omnipotent Christ I am sure the Holy Spirit inspired Mark to record this event to remind us that our Lord Jesus Christ is the omnipotent God to whom alone “belong the issues from death” (Psalms 68:20). — “He took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment” (Mark 5:41-42). In this glorious miracle we are once more shown what Christ can do for dead sinners and how he does it. When God our Savior saves a sinner, when he calls a sinner from spiritual death to life and faith by the power of his omnipotent grace, he secretly, sovereignly touches the dead soul by the hand of his irresistible mercy. He calls the chosen sinner by the power of his Spirit through his Word. The dead, being called by omnipotence, arises and comes to Christ. And everyone who sees it is astonished. The living sinner is astonished. The observant saints are astonished. And the confused religionists are astonished. Christ’s Provision In Mark 5:43 the Lord Jesus “commanded that something should be given her to eat.” He said to those who stood by, “Give her something to eat.” Our blessed Savior has provided and continually provides food for the souls of his children in this world, by which he sustains us in life and causes us to grow in his grace. To this end he has given his church pastors according to his own heart, called and gifted by his Spirit, to feed his people by the preaching of the gospel with knowledge and understanding (Jeremiah 3:15; Ephesians 4:8-16). Resurrection The resurrection of Jairus’ daughter stands before us in the Book of God as a remarkable pledge of our own resurrection in the last day. As our Lord Jesus came to Jairus’ house and raised his daughter from death to life, soon he shall come again to this earth and raise us up to glory (1 Corinthians 15:51-58; 1 Thessalonians 4:13-18).