Psalms 62
NETnotesPsalms 62:1
7 sn I lift my hands. Lifting one’s hands toward God was a gesture of prayer.
8 tn The Hebrew term דְּבִיר (dÿvir, “temple”) actually refers to the most holy place within the sanctuary.
Psalms 62:2
9 tn Heb “workers of wickedness.”
10 tn Heb “speakers of peace with their neighbors.”
11 tn Heb “and evil [is] in their heart[s].”
Psalms 62:3
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Psalms 62:4
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We encourage you to upgrade this free version to the premier full NET Bible® version containing all 60,932 notes. This is the most complete set of translators’ notes in any Bible translation and illuminates many important issues of translation and interpretation. You can upgrade by going to www.bible.org/upgrade where you can purchase the full NET Bible or even download basic versions with all 60,932 translators’ notes for free! Your purchases and donations help ensure the ongoing supply of new resources and tools from Bible.org, which is the world’s largest source of trustworthy – and free – Bible study materials.
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Psalms 62:5
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We encourage you to upgrade this free version to the premier full NET Bible® version containing all 60,932 notes. This is the most complete set of translators’ notes in any Bible translation and illuminates many important issues of translation and interpretation. You can upgrade by going to www.bible.org/upgrade where you can purchase the full NET Bible or even download basic versions with all 60,932 translators’ notes for free! Your purchases and donations help ensure the ongoing supply of new resources and tools from Bible.org, which is the world’s largest source of trustworthy – and free – Bible study materials.
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Psalms 62:6
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20
21
22
Psalms 62:7
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24
Psalms 62:8
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26
27
28
Psalms 62:10
1 sn Psalms 29. In this hymn of praise the psalmist calls upon the heavenly assembly to acknowledge the royal splendor of the Lord. He describes the Lord’s devastating power as revealed in the thunderstorm and affirms that the Lord exerts this awesome might on behalf of his people. In its original context the psalm was a bold polemic against the Canaanite storm god Baal, for it affirms that the Lord is the real king who controls the elements of the storm, contrary to pagan belief. See R. B. Chisholm, Jr., “The Polemic against Baalism in Israel’s Early History and Literature,” BSac 150 (1994): 280-82.
2 tc Heb “sons of gods,” or “sons of God.” Though אֵלִים (’elim) is vocalized as a plural form (“gods”) in the MT, it is likely that the final mem is actually enclitic, rather than a plural marker. In this case one may read “God.” Some, following a Qumran text and the LXX, also propose the phrase occurred in the original text of Deut 32:8.
tn The phrase בְּנֵי אֵלִים (bÿney ’elim, “sons of gods” or “sons of God”) occurs only here and in Psalms 89:6 (89:7 HT). In Psalms 89 the “sons of gods/God” are also called “the assembly of the holy ones” and “council of the holy ones.” The heavenly assembly, comprised of so-called “angels” and other supernatural beings, appears to be in view. See Job 5:1; 15:15 and Zechariah 14:5, where these supernatural beings are referred to as “holy ones.” In Canaanite mythological texts the divine council of the high god El is referred to as “the sons of El.” The OT apparently borrows the Canaanite phrase and applies it to the supernatural beings that surround the heavenly throne.
3 tn Or “ascribe to the Lord glory and strength.”
Psalms 62:11
4 tn Heb “ascribe to the Lord the glory of his name.” The Hebrew term שֵׁם (shem, “name”) refers here to the Lord’s reputation. (The English term “name” is often used the same way.)
5 tn That is, properly dressed for the occasion.
Psalms 62:12
6 tn Heb “the voice of the Lord [is] over the water.” As the next line makes clear, the “voice of the Lord” is here the thunder that accompanies a violent storm. The psalm depicts the Lord in the role of a warrior-king, so the thunder is his battle cry, as it were.
7 tn The Hebrew perfect verbal form is probably descriptive. In dramatic fashion the psalmist portrays the Lord coming in the storm to do battle with his enemies and to vindicate his people.
8 tn Traditionally “many waters.” The geographical references in the psalm (Lebanon, Sirion, Kadesh) suggest this is a reference to the Mediterranean Sea (see Ezekiel 26:19; 27:26). The psalmist describes a powerful storm moving in from the sea and sweeping over the mountainous areas north of Israel. The “surging waters” may symbolize the hostile enemies of God who seek to destroy his people (see Psalms 18:17; 32:6; 77:20; 93:4; 144:7; Isaiah 17:13; Jeremiah 51:55; Ezekiel 26:19; Habakkuk 3:15). In this case the Lord is depicted as elevated above and sovereign over the raging waters.