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Ezekiel 26:19

Ezekiel 26:19 in Multiple Translations

For this is what the Lord GOD says: ‘When I make you a desolate city like other deserted cities, and when I raise up the deep against you so that the mighty waters cover you,

For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;

For thus saith the Lord Jehovah: When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and the great waters shall cover thee;

For this is what the Lord has said: I will make you a waste town, like the towns which are unpeopled; when I make the deep come upon you, covering you with great waters.

For this is what the Lord God says: I will turn you into a ruin just like other uninhabited cities. I will have the sea rise up to cover you with deep water.

For thus saith the Lord God, When I shall make thee a desolate citie, like ye cities that are not inhabited, and when I shall bring the deepe vpon thee, and great waters shall couer thee,

For thus said the Lord Jehovah: In my making thee a city wasted, Like cities that have not been inhabited, In bringing up against thee the deep, Then covered thee have the great waters.

“For the Lord GOD says: ‘When I make you a desolate city, like the cities that are not inhabited, when I bring up the deep on you, and the great waters cover you,

For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;

For thus saith the Lord God: When I shall make thee a desolate city like the cities that are not inhabited: and shall bring the deep upon thee, and many waters shall cover thee:

This is also what I, Yahweh the Lord, say: ‘When I cause the city of Tyre to become desolate/empty, like other cities in which people no longer live, and when I cause the huge waves of the sea to cover it,

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Berean Amplified Bible — Ezekiel 26:19

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 26:19 Interlinear (Deep Study)

BIB
HEB כִּ֣י כֹ֤ה אָמַר֙ אֲדֹנָ֣/י יְהוִ֔ה בְּ/תִתִּ֤/י אֹתָ/ךְ֙ עִ֣יר נֶחֱרֶ֔בֶת כֶּ/עָרִ֖ים אֲשֶׁ֣ר לֹֽא נוֹשָׁ֑בוּ בְּ/הַעֲל֤וֹת עָלַ֨יִ/ךְ֙ אֶת תְּה֔וֹם וְ/כִסּ֖וּ/ךְ הַ/מַּ֥יִם הָ/רַבִּֽים
כִּ֣י kîy H3588 for Conj
כֹ֤ה kôh H3541 thus Adv
אָמַר֙ ʼâmar H559 to say V-Qal-Perf-3ms
אֲדֹנָ֣/י ʼĂdônây H136 Lord N-mp | Suff
יְהוִ֔ה Yᵉhôvih H3069 YHWH/God N-proper
בְּ/תִתִּ֤/י nâthan H5414 to give Prep | V-Qal-Inf-a | Suff
אֹתָ/ךְ֙ ʼêth H853 Obj. DirObjM | Suff
עִ֣יר ʻîyr H5892 excitement N-fs
נֶחֱרֶ֔בֶת chârab H2717 to dry V-Niphal-Inf-c
כֶּ/עָרִ֖ים ʻîyr H5892 excitement Prep | N-fp
אֲשֶׁ֣ר ʼăsher H834 which Rel
לֹֽא lôʼ H3808 not Part
נוֹשָׁ֑בוּ yâshab H3427 to dwell V-Niphal-Perf-3cp
בְּ/הַעֲל֤וֹת ʻâlâh H5927 to ascend Prep | V-Hiphil-Inf-a
עָלַ֨יִ/ךְ֙ ʻal H5921 upon Prep | Suff
אֶת ʼêth H853 Obj. DirObjM
תְּה֔וֹם tᵉhôwm H8415 abyss N-cs
וְ/כִסּ֖וּ/ךְ kâçâh H3680 to cover Conj | V-Piel-3cp | Suff
הַ/מַּ֥יִם mayim H4325 Water (Gate) Art | N-mp
הָ/רַבִּֽים rab H7227 many Art | Adj
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 26:19

כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כֹ֤ה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙ ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י ʼĂdônây H136 "Lord" N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה Yᵉhôvih H3069 "YHWH/God" N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
בְּ/תִתִּ֤/י nâthan H5414 "to give" Prep | V-Qal-Inf-a | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֹתָ/ךְ֙ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עִ֣יר ʻîyr H5892 "excitement" N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
נֶחֱרֶ֔בֶת chârab H2717 "to dry" V-Niphal-Inf-c
To slay or destroy is the meaning of this Hebrew word, which can also mean to dry up or desolate something. It is used to describe fighting, attacking, or laying waste.
Definition: 1) to be dry, be dried up 1a) (Qal) to be dried, be dried up 1b) (Pual) to be dried 1c) (Hiphil) to dry up 1d) (Hophal) to be dried up
Usage: Occurs in 38 OT verses. KJV: decay, (be) desolate, destroy(-er), (be) dry (up), slay, [idiom] surely, (lay, lie, make) waste. See also: Genesis 8:13; Isaiah 50:2; Psalms 106:9.
כֶּ/עָרִ֖ים ʻîyr H5892 "excitement" Prep | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נוֹשָׁ֑בוּ yâshab H3427 "to dwell" V-Niphal-Perf-3cp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְּ/הַעֲל֤וֹת ʻâlâh H5927 "to ascend" Prep | V-Hiphil-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עָלַ֨יִ/ךְ֙ ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תְּה֔וֹם tᵉhôwm H8415 "abyss" N-cs
Tehom refers to the deep waters of the ocean or sea, including the subterranean water supply. It can also describe the primeval ocean or the abyss.
Definition: 1) deep, depths, deep places, abyss, the deep, sea 1a) deep (of subterranean waters) 1b) deep, sea, abysses (of sea) 1c) primeval ocean, deep 1d) deep, depth (of river) 1e) abyss, the grave
Usage: Occurs in 35 OT verses. KJV: deep (place), depth. See also: Genesis 1:2; Psalms 78:15; Psalms 33:7.
וְ/כִסּ֖וּ/ךְ kâçâh H3680 "to cover" Conj | V-Piel-3cp | Suff
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself
Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.
הַ/מַּ֥יִם mayim H4325 "Water (Gate)" Art | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
הָ/רַבִּֽים rab H7227 "many" Art | Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

Study Notes — Ezekiel 26:19

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Cross References

ReferenceText (BSB)
1 Isaiah 8:7–8 the Lord will surely bring against them the mighty floodwaters of the Euphrates — the king of Assyria and all his pomp. It will overflow its channels and overrun its banks. It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel!
2 Ezekiel 26:3 therefore this is what the Lord GOD says: ‘Behold, O Tyre, I am against you, and I will raise up many nations against you, as the sea brings up its waves.
3 Daniel 11:40 At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.
4 Revelation 17:15 Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.
5 Daniel 9:26 Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.

Ezekiel 26:19 Summary

[This verse is saying that God will bring judgment upon a city, making it desolate and empty, like other deserted cities, as a result of its sin and rebellion against Him, much like what happened to Sodom and Gomorrah in Genesis 19:24-25. This is a reminder that God is a God of justice and will not tolerate sin, as seen in Romans 11:22. The city will be covered by the sea, symbolizing the overwhelming power of God's judgment, similar to the flood in Genesis 7:11-12. This should motivate us to prioritize our relationship with God and seek His mercy and forgiveness, as encouraged in 1 John 1:9.]

Frequently Asked Questions

What does it mean for God to make a city desolate like other deserted cities?

This means that God will bring judgment upon the city, leaving it empty and uninhabited, much like the desolate cities mentioned in Ezekiel 26:19, and as seen in the destruction of Sodom and Gomorrah in Genesis 19:24-25.

Why does God say He will raise up the deep against the city?

The 'deep' refers to the sea, and God is saying He will use the sea to bring destruction upon the city, much like He used the flood to destroy the earth in Genesis 7:11-12, and as a symbol of judgment in Psalm 107:23-27.

Is this verse talking about a physical or spiritual destruction?

While the verse does mention physical destruction, such as the city being covered by mighty waters, it also has spiritual implications, as seen in the context of Ezekiel 26:20, where God says He will bring the city down to the Pit, a place of spiritual darkness and separation from God, similar to what is described in Psalm 9:17.

How does this verse relate to God's character?

This verse shows that God is a God of justice and judgment, who will not tolerate sin and rebellion, as seen in Ezekiel 26:19, and as described in Romans 11:22, where God's goodness and severity are mentioned, highlighting His holy and righteous nature.

Reflection Questions

  1. What are the ways in which I can apply the concept of God's judgment to my own life, recognizing that God is a God of justice and mercy?
  2. How can I trust in God's sovereignty, even when faced with uncertain or difficult circumstances, like the city in Ezekiel 26:19?
  3. What are some ways that I can be a light in a dark world, pointing people to the hope and salvation found in Jesus Christ, in the face of judgment and destruction?
  4. In what ways can I prioritize my relationship with God, recognizing that He is the one who brings true fulfillment and purpose, as opposed to the fleeting nature of earthly cities and kingdoms?

Gill's Exposition on Ezekiel 26:19

For thus saith the Lord God,.... Both to the terror of Tyre, and for the comfort of his people: when I shall make thee a desolate city, like the cities that are not inhabited; whose trade is ruined,

Jamieson-Fausset-Brown on Ezekiel 26:19

Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee? Shall not the isles shake at the sound of thy fall?

Matthew Poole's Commentary on Ezekiel 26:19

Shall make thee a desolate city; have made thee what now I threaten I will make thee. Like the cities that are not inhabited; in the same state with cities that have not any to dwell in them, whose walls are broken down. and into whose streets all solitary wild beasts may come at pleasure. The deep; figuratively, Nebuchadnezzar’ s army; literally, when thy walls and ramparts are so broken down by the Chaldeans, that the Sea, at high tides, and in stormy swelling seas, overflows part of thine ancient seat. Great waters; either literally, as the deep coming up; or metaphorically, great afflictions shall flow over thee.

Trapp's Commentary on Ezekiel 26:19

Ezekiel 26:19 For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;Ver. 19. When I shall bring up the deep upon thee.] As Ezekiel 26:3; great forces. And great waters shall cover thee.] So that thou shalt be irrecoverably lost, as places drowned, and never seen any more; Goodwin sands here in Kent, for instance. These did once belong to Goodwin, Earl of Kent, as his lands; but in the reign of William Rufus they were flooded, and remain to this day a dangerous sandy place, where perished, this present year 1658, Col. Reynolds and others, in their return from Mardike.

Ellicott's Commentary on Ezekiel 26:19

(19) Bring up the deep upon thee.—With Ezekiel 26:19 begins the closing section of this prophecy, and in it the other parts are summed up and emphasised. The figurative language by which the overwhelming of Tyre is here described is again appropriate to her natural situation.

Cambridge Bible on Ezekiel 26:19

19. Tyre shall be overwhelmed in the great waters, and brought down to the pit, with them dead from of old; she shall never, be inhabited nor found any more.

Whedon's Commentary on Ezekiel 26:19

19. When I shall bring up the deep upon thee — The ruins of the best parts of ancient Tyre are now under water.

Sermons on Ezekiel 26:19

SermonDescription
Larry Ainsworth The Walk of Faith - Part 7 by Larry Ainsworth In this sermon, the preacher recounts the story of a mother who approached Jesus in desperation to heal her demon-possessed daughter. Jesus initially ignores her, but she persists
George Fox Epistle 56 by George Fox George Fox preaches about the importance of heeding the light of Christ within, which calls our minds away from worldly lusts and evil desires, and towards God for renewal and wors
Chuck Smith Ezekiel 26:3 by Chuck Smith Chuck Smith delivers a powerful sermon on Ezekiel 26:3, emphasizing the prophecy against Tyre and its eventual downfall at the hands of multiple nations, starting with Nebuchadnezz
Chuck Smith Ezekiel 26 by Chuck Smith Chuck Smith discusses the prophecy of the destruction of Tyre as foretold by Ezekiel, emphasizing the involvement of multiple nations and the eventual siege by Nebuchadnezzar. He h
John F. Walvoord The King of the North by John F. Walvoord John F. Walvoord preaches about the prophetic significance of the great world conflict predicted in the Scriptures, involving a revived Roman Empire, a ten-nation confederacy, and
John F. Walvoord The Nations in the Millennium and the Eternal State by John F. Walvoord John F. Walvoord preaches about the divine purpose of God for the Gentiles reaching its natural conclusion at the end of the times of the Gentiles marked by the second coming of Je
George Fox Epistle 100 by George Fox George Fox preaches about dwelling in the power of the Lord God to stand firm in the world, handling the word of God correctly as a hammer, sword, and fire to discern the precious

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