1 Chronicles 6

1 Chronicles 6:1

Go down - In an instant: for that motion of the sun is natural for the kind of it, though miraculous for the swiftness of it; but the other would be both ways miraculous.

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Degrees - These degrees were lines in the dial: but whether each of these lines or degrees noted an hour, or half an hour, or a quarter of an hour, is uncertain. But the sun itself went back, and the shadow with it. This miracle was noted by the Babylonians, who, having understood that it was done for Hezekiah’s sake, sent to enquire into the truth and manner of it, 2 Chronicles 32:31. Of Ahaz - Which Ahaz had made in the king’s palace. This dial he mentions, because the truth of the miracle might be best and soonest discovered there, this dial possibly being visible out of the king’s chamber, and the degrees being most distinct and conspicuous in it.

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Berodach - baladan - He seems to have been the king of Assyria’s vice - roy in Babylon, and upon that terrible slaughter in the Assyrian host, and the death of Sennacherib, and the differences among his sons, to have usurped absolute sovereignty over Babylon. And either himself or his son destroyed the Assyrian monarchy, and translated the empire to Babylon. Sent - Partly, for the reasons mentioned, 2 Chronicles 32:31, and partly, to assure himself of the assistance of Hezekiah against the Assyrians, their common enemy.

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His treasures - For though his country had lately been harassed by the Assyrians, yet he had reserved all his treasures and precious things, which he and his fathers had gathered in Jerusalem. Besides, he had considerable spoils out of the Assyrian camp. Also he had many presents sent to him, 2 Chronicles 32:23. Shewed - Which he did through pride of heart, 2 Chronicles 32:25,26, being lifted up by the great honour which God had done him, in working such glorious miracles for his sake, and by the great respects rendered to him from divers princes, and now by this great Babylonian monarch. So hard a matter is it even for a good man to be high and humble.

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Behold - This judgment is denounced against him for his pride; for his ingratitude, whereby he took that honour to himself which he should have given entirely to God; and for his carnal confidence in that league which he had now made with the king of Babylon, by which, it is probable, he thought his mountain to be so strong, that it could not be removed.

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Thy sons - Of thy grand - children. Eunuchs - They shall be servants to that heathen monarch, whereby both their bodies will be subject to slavery, and their souls exposed to the peril of idolatry, and all sorts of wickedness.

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Good is, &c. - I heartily submit to this sentence, as being both just, and merciful. True penitents, when they are under divine rebukes, call them not only just, but good. Not only submit to, but accept of the punishment of their iniquity. So Hezekiah did, and by this it appeared, he was indeed humbled for the pride of his heart.

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Reigned - In which time the years of his imprisonment are comprehended.

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He built, &c. - Trampling on the dust and affronting the memory of his worthy father. All the host of heaven - The sun, moon and stars.

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Through the fire - Between two fires, by which he dedicated him to Molock, in contempt of the seal of circumcision by which he had been dedicated to God. Times - Lucky, or unlucky days according to the superstitious practice of the heathens.

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An image - The image of that Baal which was worshipped in the grove.

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More evil - Partly, because they were not contented with those idols which the Canaanites worshipped, but either invented, or borrowed from other nations many new idols, and partly, because as their light was far more clear, their obligations to God infinitely higher, and their helps against idolatry much stronger than the Canaanites had; so their sins, though the same in kind, were unspeakably worse in respect of these dreadful aggravations.

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The line - She shall have the same measure, the same judgments which Samaria had. The line is often put for one’s lot or portion, because mens portions or possessions used to be measured by lines. A dish - As men do with a dish that hath been used, first wholly empty it of all that is in it, then throughly cleanse and wipe it; and lastly, turn it upside down, that nothing may remain in it; so will I deal with Jerusalem, throughly empty and purge it from all its wicked inhabitants. Yet the comparison intimates, that this should be in order to the purifying, not the final destruction of Jerusalem. The dish shall not be broken in pieces, or wholly cast away, but only wiped.

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Since, &c. - This forejudgment, though it was chiefly inflicted for the sins of Manasseh and his generation, yet had a respect unto all their former sins.

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Blood - The blood of those prophets and righteous men who either reproved his sinful practices, or refused to comply with his wicked commands. His sin - His idolatry, which is called sin, by way of eminency. The tradition of the Jews is, that he caused Isaiah in particular to be sawn asunder.

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Garden - Not in the sepulchre of the kings; probably, by his own choice and command, as a lasting testimony of his sincere repentance and abhorrence of himself for his former crime.

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He walked, &c. - He revived that idolatry which Manasseh in the latter end of his reign had put down. Those who set bad examples, if they repent themselves, cannot be sure that they whom their example has drawn into sin will repent. It is often otherwise.

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The scribe - The secretary of state.

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The book - That original book of the law of the Lord, given or written by the hand of Moses, as it is expressed, 2 Chronicles 34:14, which by God’s command was put beside the ark, Deuteronomy 31:26, and probably taken from thence and hid, by the care of some godly priest, when some of the idolatrous kings of Judah persecuted the true religion, and defaced the temple, and (which the Jewish writers affirm) burnt all the copies of God’s law which they could find. It was now found among the rubbish, or in some secret place.

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The words - The dreadful comminations against them for the sins still reigning among the people. If Josiah had seen and read it before, which seems more probable, yet the great reverence which he justly bare to the original book, and the strange, and remarkable, and seasonable finding of it, had awakened and quickened him to a more serious and diligent consideration of all the passages contained in it. And what a providence was this, that it was still preserved! Yea, what a providence, that the whole book of God is preserved to us. If the holy scriptures had not been of God, they had not been in being at this day. God’s care of the bible, is a plain proof of his interest in it.

It was a great instance of God’s favour, that the book of the law was thus seasonably brought to light, to direct and quicken that blessed reformation, which Joash had begun. And it is observable, they were about a good work, repairing the temple, when it was found. They that do their duty according to their knowledge, shall have their knowledge increased.

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Enquire - What we shall do to appease his wrath, and whether the curses here threatened must come upon us without remedy, or whether there be hope in Israel concerning the prevention of them.

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Huldah - The king’s earnest affection required great haste; and she was in Jerusalem, which is therefore noted in the following part of the verse, when Jeremiah might at this time be at Anathoth, or in some more remote part of the kingdom; and the like may be said of Zephaniah, who also might not be a prophet at this time, though he was afterward, in the days of Josiah. College - Where the sons of the prophets, or others, who devoted themselves to the study of God’s word, used to meet and discourse of the things of God, and receive the instructions of their teachers.

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The man - She uses no compliments. Tell the man that sent you - Even kings, though gods to us, are men to God, and shall be so dealt with: for with him there is no respect of persons.

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The works - Gods made with hands.

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Tender - He trembled at God’s word. He was grieved for the dishonour done to God by the sins of his people. He was afraid of the judgments of God, which he saw coming on Jerusalem. This is tenderness of heart.

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In peace - That is, in a time of public peace: for otherwise he died in battle. Besides, he died in peace with God, and was by death translated to everlasting peace.

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In peace - That is, in a time of public peace: for otherwise he died in battle. Besides, he died in peace with God, and was by death translated to everlasting peace.

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Prophets - Either Jeremiah, Zephaniah, Urijah: or, the sons of the prophets. It seems he read it himself. Josiah did not think it beneath him, to be a reader, any more than Solomon did to be a preacher, and David to be even a door keeper in the house of God. All people are concerned to know the scripture, and all in authority, to spread the knowledge of it.

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Stood - They declared their consent to it, and their concurrence with the king in that act, which possibly they did by standing up, as the king himself stood when he took it. It is of good use, with all possible solemnity, to oblige ourselves to our duty. And he that bears an honest heart, does not startle at assurances.

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Second order - Either those two who were next in degree to the high - priest, and in case of sickness were to manage his work: or the heads of the twenty four courses which David had appointed. The grove - The image of the grove: it being most frequent to call images by the names of the persons or things which they represent. The fields - Adjoining to the brook of Kidron. To Beth - el - To shew his abhorrence of them, and that he would not give the ashes of them a place in his kingdom: and to pollute and disgrace that place which had been the chief seat and throne of idolatry.

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Priests - Heb. the Chemarim; the highest rank of priests, employed in the highest work, which was to burn incense.

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The people - Of that people, those idolatrous people, as it is explained, 2 Chronicles 34:4.

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Sodomites - Sodomy was a part of idol - worship, being done to the honour of some of their idols, and by the appointment of those impure and diabolical spirits, which were worshipped in their idols. Hangings - Or, curtains, either to draw before the idols which were worshipped in the grove, to preserve them from defilement, or to gain more reverence for them: Or, garments for the service of the grove, for the idols or the priests belonging to them. Heb. houses, that is, either little chappels made of woven work, like those which were made of silver, Acts 19:24, within which there were some representations of their grove - idols: or rather, tents made of those curtains for the use above - mentioned.

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Priests - Belonging to the high - places following, whether such as worshipped idols; or such as worshipped God in those forbidden places. Defiled - By burning dead mens bones upon them, or by putting them to some other unclean use. From Geba - The northern border of the kingdom of Judah. Beer - sheba - The southern border, from one end to the other. Gates - Which were erected by the gates of the city here mentioned, to the honour of their tutelary gods, whom after the manner of the heathen they owned for the protectors of their city and habitations. The governor - This circumstance is noted to shew Josiah’s great zeal and impartiality, in rooting out all monuments of idolatry, without any respects unto those great persons who were concerned in them.

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The priest - Who worshipped the true God there. In Jerusalem - Were not suffered to come thither to the exercise of their priestly function; as a just punishment for the corruption of God’s worship, and the transgression of so plain and positive a law of God, Deuteronomy 12:11, which was much worse in them who had more knowledge to discern the will of God, and more obligations to observe it. Did eat - Of the meal - offerings, allotted to the priests, wherein there was to be no leaven, Leviticus 2:4,5,10,11, and consequently of other provisions belonging to the priests, which are contained under this one kind. Thus their spiritual blemish puts them into the very same state which corporal blemishes brought them, Leviticus 21:17, &c. And thus he mitigates their punishment: he shuts them out from spiritual services, but allows them necessary provisions.

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Topheth - Very near Jerusalem, where was the image of Molech, to whom some sacrificed their children, burning them in the fire, others dedicated them, making them pass between two fires. It is supposed to be called Topheth, from toph, a drum; because they beat drums at the burning of the children, that their shrieks might not be heard.

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Horses - Such the eastern nations used to consecrate to the sun, to signify the swiftness of his motion. The sun - Either, to be sacrificed to the sun: or, to draw those chariots in which the kings, or some other in their stead, went forth every morning to worship the rising sun: for both these were the customs of the Armenians and Persians, as Xenophon testifies. Entering in - By the gate of the outward court of the temple. Chamberlain - Or, officer, to whom the care of these horses were committed. Suburbs - Of the temple: in certain outward buildings belonging to the temple. Chariots - Which were made for the worship of the sun.

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The top - Upon the roof of the king’s house. They were so mad upon their idols, that they were not content with all their publick high places and altars, but made others upon their house - tops, for the worship of the heavenly bodies. Cast - To shew his detestation of them: and to abolish the very remembrance of them.

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Corruption - The mount of olives, called the mount of corruption, for the gross idolatry there practiced. Which - Not the same individual altars; which doubtless either Solomon upon his repentance, or some other of Josiah’s predecessors had taken away, but other altars built by Manasseh or Amon, which because erected by Solomon’s example, and for the same use, and in the same place, are called by his name: this brand is left by the Holy Ghost upon his name and memory, as a just punishment of that abominable practice, and a mean to deter others from the like. Abomination - The idol, so called, because it was abominable, and made them abominable to God.

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Men - Of the idolatrous priests, which he caused to be taken out of their graves, ver.18. As he carried the ashes of the images to the graves, to mingle them with dead mens bones, so he carried dead mens bones to the places where the images had been, that both ways idolatry might be rendered loathsome. Dead men and dead gods were indeed much alike, and fittest to go together.

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Beth - el - Probably this city was now under the kingdom of Judah, to which it was added by Abijah long since. And it is probable, since the ten tribes were carried away, many cities had put themselves under the protection of Judah. The golden calf, it seems, was gone; but Josiah would leave no remains of that idolatry.

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Himself - Josiah’s care and zeal was so great, that he would not trust his officers with these things, but would see them done with his own eyes. These words - Three hundred years before it was done.

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The priests - By this relation it appears, that after the departure of the king of Assyria, divers of the Israelites who had retired to other parts, and kept themselves out of the conqueror’s hands, returned together with their priests to their own land, and to their old trade, worshipping idols; to whom, peradventure, they ascribed this their deliverance from that judgment which Jehovah had brought upon them. And burnt - According to that famous prophecy, 1 Kings 13:1,2.