Psalms 35

Psalms 35:1

Hold - Heb. cannot stand, cannot endure the stroke, but will be broken by it. The crocodile’s skin, no sword, nor dart, nor musquet bullet can pierce.

Psalms 35:3

Turned - Hurt him no more than a blow with a little stubble.

Psalms 35:5

Stones - His skin is so impenetrable, that the sharpest stones or shells are as easy unto him as the mire.

Psalms 35:6

Boil - To swell, and foam, and froth by his strong and vehement motion, as any liquor does when it is boiled in a pot, especially boiling ointment. The sea - The great river Nile, is called a sea, both in scripture, as Isaiah 11:15, and in other authors, as Euphrates is called the sea of Babylon, Isaiah 21:1 Jeremiah 51:36. Lakes also are most frequently called seas both in the Old and New Testament: and in such lakes the crocodiles are as well as in the Nile.

Psalms 35:7

Shine - By the white froth or foam upon the waters. The same may be observed in the wake of a ship by night.

Psalms 35:9

King, &c. - He can tame both the behemoth and leviathan, as strong and stout - hearted as they are. This discourse concerning them was brought in, to prove that it is God only, who can look upon proud men and abase them, bring them low, and hide them in the dust, he it is that beholdeth all high things, and wherein men dealt proudly, he is above them. He is king over all the children of pride, brutal or rational, and makes them either bend or break before him.

Psalms 35:11

King, &c. - He can tame both the behemoth and leviathan, as strong and stout - hearted as they are. This discourse concerning them was brought in, to prove that it is God only, who can look upon proud men and abase them, bring them low, and hide them in the dust, he it is that beholdeth all high things, and wherein men dealt proudly, he is above them. He is king over all the children of pride, brutal or rational, and makes them either bend or break before him.

Psalms 35:12

Thou canst, &c. - Job here subscribes to God’s unlimited power, knowledge and dominion, to prove which was the scope of God’s discourse out of the whirlwind. And his judgment being convinced of these, his conscience also was convinced, of his own folly in speaking so irreverently concerning him. No thought can be withholden from thee - No thought of ours can be withholden from thy knowledge. And there is no thought of thine, which thou canst be hindered from bringing into execution.

Psalms 35:13

Who - What am I that I should be guilty of such madness! Therefore - Because my mind was without knowledge. Knew not - I have spoken foolishly and unadvisedly of all things far above my reach.

Psalms 35:14

Hear - Hear and accept my humble confession. Enquire - I will no more dispute the matter with thee, but beg information from thee. The words which God had uttered to Job by way of challenge, Job returns to him in way of submission.

Psalms 35:15

Seeth thee - The knowledge which I had of thy nature, perfections and counsels, was hitherto grounded chiefly, upon the instructions of men; but now it is clear and certain, as being immediately inspired into my mind by this thy glorious apparition and revelation, and by the operation of thy holy spirit; which makes these things as evident to me, as if I saw them with my bodily eyes. When the mind is enlightened by the spirit of God, our knowledge of Divine things as far exceeds what we had before, as knowledge by ocular demonstration, exceeds, that by common fame.

Psalms 35:17

Eliphaz - As the eldest of the three, and because he spoke first, and by his example led the rest into the same miscarriages. Two friends - Elihu is not here reproved, because he dealt more mercifully with Job, and did not condemn his person, but only rebuked his sinful expressions. Ye have not, &c. - This is not to be understood absolutely, but comparatively. Job was not so much to be blamed as they, because his opinion concerning the methods of God’s providence, and the indifferency of its dispensations towards good and bad men was truer than theirs, which was, that God did always reward good men and punish sinners in this life.

Psalms 35:18

My servant - Whom though you condemned as an hypocrite, I own for my faithful servant. Offer - By the hand of Job, whom I hereby constitute your priest to pray and sacrifice for you. Lest I deal - Lest my just judgment take hold of you for your false and foolish speeches.

Psalms 35:19

Accepted Job - And as Job prayed and offered sacrifice for those who had grieved and wounded his spirit, so Christ prayed and died for his persecutors, and ever lives, making intercession for transgressors.

Psalms 35:20

Captivity - All his bodily distempers were thoroughly healed, and probably in a moment. His mind was calmed, his peace returned, and the consolations of God were not small with him. Prayed - Whereby he manifests his obedience to God and his true love to them.

Psalms 35:21

Then - When Job had humbled himself, and God was reconciled to him. Sisters - His kindred. Eat - Feasted with him, to congratulate with him God’s great and glorious favour. Bemoaned - They declared the sense which they had of his calamities while they were upon him, although they had hitherto wanted opportunity to express it.

Psalms 35:22

Blessed - Not only with spiritual, but also with temporal blessings. Just double to what they were, chap.1:3. This is a remarkable instance of the extent of the Divine providence, to things that seem minute as this, the exact number of a man’s cattle; as also of the harmony of providence, and the reference of one event to another: for known unto God are all his works, from the beginning to the end.

Psalms 35:24

Jemima - The day, either because of her eminent beauty, or because she was born in the day of his prosperity, after a dark night of affliction. Kezia is the name of a spice of a very fragrant smell, commonly called Cassia. Keren - happuch signifies plenty restored.

Psalms 35:25

So fair - In the Old Testament we often find women praised for their beauty, but never in the New, because the beauty of holiness is brought to a much clearer light by the gospel.

Psalms 35:26

After this, &c. - Some conjecture, that he was seventy when his trouble came. If so his age was doubled, as his other possessions.

Psalms 35:27

Full of days - So coming to his grave, as Eliphaz had spoken, like a ripe shock of corn in its season.