July 30

"But so did not I, because of the fear of God."—Nehemiah 5:15.

IN the time of Nehemiah, the Jews were in a most deplorable state, of which this book furnishes an account. We see here the concern he felt in their welfare, and his endeavors to promote their good. "In this book," says Henry, "he records not only the works of his hands, but the workings of his heart." The text contains a beautiful sentiment, and will lead us to contemplate religion in two points of view.

ITS COMMANDING PRINCIPLE. "The fear of God." This includes the whole of religion. Notice

Its seat. It has its residence in the heart. There can be no true religion where the heart is not concerned. Having the fear of God before the eyes is an outward effect of an inward cause.

Its nature. It consists in right apprehensions of the Divine character, and a reverential awe of the Divine glory and majesty; manifests itself in obedience to the Divine will, and submission to the Divine authority. "Fear God, and keep his commandments."

Its source. It originates from God. "I will put my fear in their hearts, that they shall not depart from me." The slavish dread of God which the wicked feel, arises from sin and a guilty conscience; but the filial fear experienced by believers is the result of imparted grace, and a conscience sprinkled with the blood of Christ. Let us look at religion in

ITS PRACTICAL INFLUENCE. "But so did not I." That is, Nehemiah could not act as the ungodly did, because of the restraining influence of the principle be possessed. We remark of this principle, that

It is extensive in its range. It will lead to an uniformity and consistency of character. It induces us to abstain from all that is sinful, use moderation in all things lawful, and exercise diligence in religious concerns. It will influence us in our secret devotions, in our domestic duties, and in our public exercises.

It is decisive in its nature. It enables us to act with fixedness and decision of mind, with a determination which becomes the followers of God, neither allured by the smiles, nor intimidated by the frowns, of those who are pursuing a contrary course.

It is habitual in its exercise. It is not a principle operating by fits and starts, but steady and continual in its actings; thus we are enjoined to be in the fear of the Lord all the day long. May this fear be implanted in our hearts!