September 2

"The Lord of glory."—1 Cor. II. S.

THIS is spoken of our Lord Jesus Christ, and we may observe in it two things.

HIS ESSENTIAL GODHEAD. "The Lord." This term, given to Christ in the New Testament, is of the same signification as Jehovah in the Old Testament; it intimates that he is self-existent and independent, without beginning or ending, and the cause of existence to all creatures. Here we have an unanswerable argument against those who deny Christ to be the Supreme God. We find the same honor and adoration jointly paid both to the Father and the Son, without any distinction or disproportioned respect. Christ is called Lord, because all the blessings of salvation are lodged in him as precious treasures in a storehouse; and because he has authority to confer them on sinners.

HIS DIGNIFIED APPELLATION. "The Lord of glory." Why is he so called?

Because as Mediator he is exalted to a state of unspeakable glory and honor at the Father's right hand. This is the reward of his sufferings and death — "the joy set before him," in the anticipation of which he endured so much.

Because he is the giver of all that glory or excellence which any of his creatures possess. He is so, with regard to the natural, moral, spiritual, and celestial world. The hol- ness of saints and angels is the brightest ornament and chief excellence of their nature; and from whom do they receive this exalted gift, but from the Lord of glory?

Because his glory is continually being manifested. There is a perpetual emanation of it both in heaven and on earth. In this world the glory of Christ shines mediately through his word as a glass, 2 Corinthians 3:18; but in heaven it shines imme- diately on the whole of the redeemed, which is the very soul of their happiness, Isaiah 60:19, 20.

Because every thing pertaining to him is glorious. His per- son, perfections, throne, apparel, attendants, and fame, are glorious. What are sparkling gems and diamonds, the starry heavens, or the brilliant sun, compared with the glory of Jesus? We cannot gaze on it without borrowing its splendor; our features are covered with its bright emanations; and then, like one who has looked on the meridian sun, we find a dulness on all surrounding objects.