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6 Sermon Illustrations on Compassion Ministry

6 illustrations

Compassion ministry embodies Christlike love expressed through practical aid and generous service to those in need, reflecting God's heart for the hurting. It often uses illustrations of philanthropy, patient care, and creative charity that upholds dignity while meeting urgent needs (Matthew 25:35-40). These pictures highlight kindness as both a spiritual and tangible response to suffering.

Philanthropy, Famous

A widow’s courageous rescue efforts saved hundreds from drowning, earning wide respect.

At Pilau in Prussia now lives a woman who has for some years consecrated her life to the noble and dangerous task of rescuing persons from drowning. Whenever a tempest comes on, day or night, Catharine Kleinfeldt, who is the widow of a sailor, is ready with a boat, in which she puts out to sea, and frequently goes farther than any other in order to give help to those who may be shipwrecked. More than three hundred individuals have been saved by her efforts. When she is seen, the greatest respect is paid to her; and the sailors regard her as their guardian angel. The very children of the fishermen go upon their knees to her, and kiss the skirts of her dress. The Prussian and other governments have decreed her medals; and the Principality of Pilau has made her an honorary citizen for life.

from New Cyclopaedia of Prose Illustrations · Elon Foster service to god

The Quaker'S Charity

Creative generosity meets needs while encouraging work and dignity.

A certain benevolent Quaker in New- York, was asked by a poor man for money as charity, or for work. The Quaker observed—"Friend, I do not know what I can give thee to do! Let me see; thou mayst take my wood that is in the yard, up stairs, and I will give thee half a dollar." This the poor man was glad to do, and the job lasted him till about noon, when he came and told him the work was done, and asked him if he had any more to do. "Why friend, let me consider," said the queer Quaker: "Oh! thou mayst take the wood down again, and I will give thee another half dollar."

beauty. When the disease made its appearance, she became distressed at the thought of losing her beauty, and manifested her concern, by speaking frequently of such a dreadful event. Her mother, with deep solicitude, seemed to sympathize with the daughter in these fearful apprehensions. They conversed on the subject, and spoke of the probable influence which the circumstance would have upon the future prospects of the unfortunate young lady. While dwelling in her mind on this gloomy picture, the messenger of death suddenly and unexpectedly stood before her, clothed in terrors. He bade her silence her wicked complainings, and follow him, and lay her beauty down in the grave. There was no resisting the mandate. She yielded almost instantly to the stern command, and the worms reveled on that beauteous brow, whose fairness she would so sedulously have preserved. The soul—that seemed not to be thought of. No care had been taken to preserve it pure and spotless, or to cleanse it in the fountain of the Savior's blood. What an unsightly thing is beauty in the grave!

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Wreck Of The Dutton

Benevolence shown through practical help reveals true compassion and kindness.

The following extract of a letter, written by a distinguished naval officer, and published in the "United Service Journal," very forcibly illustrates his benevolent disposition:

"Why do you ask me to relate the wreck of the Dutton? Susan (Lady Exmouth) and I were driving to a dinner all the small stones he could find, in a corner. As soon as he had done so, he went off to Mr. Jackson, who had paid him most cheerfully, and said he was again at a loss for work. "Say you so, my poor fellow!" said Mr. Jackson; "then I must see what I can do for you. Let me see, there is a sack, fill that with stones from the corner, and carry them off to Bethnal Green, and make haste back for another sack."

The vagrant proceeded upon his new employment with a very ill grace. As soon as he got to White Chapel Church, he shot the contents of his sack into the church-yard, and swearing that he would never, as long as he lived, go into a church-yard again, walked off with the sack, and was never again seen by Mr. Jackson.

The practice has been found an infallible cure for vagrancy in the parish of St. Catherine Cree.

The celebrated Cooke, the miser of Petonville, knew the disposition of beggars well, and drew much benefit from the knowledge. When any beggar came to his gate, and complained of want of work, Cooke set him to digging the garden, but took care to watch from under a window, lest he should run off with the spade. After an hour or two's labor, the workman stuck his spade into the earth and sneaked off. His place was soon supplied by another, who had very little inclination to labor; and thus Cooke managed to have his garden dug entirely over, without a farthing's expense.

# CENCE.

party at Plymouth, when we saw crowds running to the Hoe; and learning it was a wreck, I left the carriage to take her on, and joined the crowd. I saw the loss of the whole five or six hundred was inevitable, without somebody to direct them; for the last officer was pulled ashore as I reached the surf. I urged the officers to return, but they refused; upon which I made the rope fast to myself, and was hauled through the surf on board, established order, and did not leave her until every one was saved but the boatswain, who would not go before me. I got safe, and so did he; and the ship went all to pieces. But I was laid in bed for a week, by getting under the mainmast, which had fallen towards the shore; and my back was cured by Lord Spencer's having conveyed to me by letter his majesty's intention to dub me a baronet. No more have I to say, except that I felt more pleasure in giving to a mother's arms a dear little infant, only three weeks old, than I ever felt in my life; and both were saved. The struggle she had to intrust me with the bantling, was a scene I cannot describe; nor need you; and, consequently, you will never let this be visible."

We are informed that the injunction just referred to, was scrupulously regarded till death removed all necessity for secrecy.

The Magistrate'S Expedient

A magistrate used reconciliation and almsgiving to prevent lawsuits and promote kindness.

A magistrate of Paris established a poor-box in his office; and when he happened to accomplish the pleasantest part of his duty, that of preventing litigation, he invited the parties whom he reconciled, to seal that reconciliation with an alms. In a single year, this worthy functionary collected more than 1400 francs. This ingenious means of beneficence was truly honorable to the inventor.

Goldsmith'S Patient

Dr. Goldsmith sends money as medicine, showing compassionate generosity to the poor.

A poor woman understanding that Dr. Goldsmith had studied physic, and hearof his great humanity, solicited him in a letter to send her something for her husband, who had lost his appetite and was reduced to a most melancholy state. The good natured poet waited on her instantly, and, after some discourse with his patient, found him sinking in sickness and poverty. The doctor told him they should hear from in an hour, when he would send them some pills which he believed would prove efficacious. He immediately went home and put ten guineas into a chip box, with the following label; "These must be used as necessities require; be patient, and of good heart." He sent his servant with this prescription to the comfortless mourner, who found it contained a remedy superior to any thing Galen or his tribe could administer.

Slander Book

A child’s fine system for slander encourages accountability and promotes kindness in the community.

When in the town of —, I was struck with the above words, says a newspaper writer, written on the back of a small blank account book. I found on examining the contents, that different persons were charged with so much, for one or two slanders as the case might be. The accounts were very neatly and correctly kept, credits entered, &c., with as much precision as the merchant keeps his books. Upon inquiry I was informed, that this plan (of fining people for slander,) originated with M—, the daughter of the man at whose house the book was seen, to prevent evil speaking and its consequences. She, a girl of twelve or thirteen years, perceived the evil of slander; the many interruptions pro- 104. 109 duced by it in families and neighborhoods; obtained a blank book, and determined to fine every person who slandered or spoke evil of another in her presence—the money thus collected to be applied to benevolent purposes. She gave me four dollars, a donation to the Missionary Society of the —— Conference, a part of her collections only for a few months. It is very desirable and commendable, that every family have such a book, and enter into such a compact; because—

### 408. SOUL, EXISTEN

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

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