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55 Sermon Illustrations on Opposition

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Opposition in Christian preaching often represents the challenges and resistance believers face in their faith journey, which can refine and strengthen their spiritual resolve (James 1:2-4). Illustrations typically depict trials or adversaries as catalysts for growth, emphasizing perseverance and reliance on God's power to overcome obstacles (Romans 5:3-5).

Muslim Convert Describes Hardships In Bangladesh

John 3:16

Abdul's family almost beat him to death when he turned his back on Allah. Only his mother's love -- and God's grace -- he says, spared his life.

Even 18 years later, Abdul says he risks his life every day in his homeland, Bangladesh, by urging other Muslims to accept Christ as Savior.

Abdul told his story during a recent trip to Texas, where he visited Baptist churches that are supporting Christian ministry among Bengali Muslims. "Abdul" is not his real name. He uses it, he said, to hide his real identity in order to protect his life and the lives of other Christians.

Located on the northeastern border of India, Bangladesh is about the size of Arkansas. But it is home to 150 million people -- 87 percent of them Muslim. Ten percent are Hindu, and fewer than 1 percent profess to be Christian.

"In Bangladesh, we have had the idea that no Muslim can become a Christian," Abdul said. "That idea already has been changed. People are coming to the faith."

But the journey is long, hard and often dangerous, he continued, recounting his own story of family, fear and faith.

"When I was 7 years old, my parents sent me to 'madrasa,' language school, to learn Arabic," he said. "The Koran (the Islamic scripture) is in Arabic. It is Allah's language, holy language.

"After about two years, I started asking questions about Allah. I just wanted to know, but I was treated as a sinner boy." His teachers scolded him: "Your head is too small to understand. If you think too much, you may become mad." Still, Abdul persisted, infuriating the school's headmaster, who reported the boy's misbehavior to his father. His father apologized on behalf of the family, but Abdul was expelled from the school for asking questions.

That led to virtual ostracism. "For seven years, I had no friends," he noted.

In 1982, Abdul found a Koran in Bangla, his own language. In its pages, he recalled, he read two very important messages -- Islam teaches that salvation is only for Arabs, and Jesus was holy.

A year later, he met a Baptist missionary, the first white man he ever had known. "I doubted he was a man," Abdul recounted. But they visited for about 30 minutes.

"I asked him, 'Are you Muslim?'" Abdul said. "He said, 'No, I am a Christian.' So, I asked him, 'What do you believe?' He said: 'I believe in Isa (the Islamic name for Jesus). The New Testament is my holy book.'" Abdul asked for a New Testament, and the missionary gladly gave him a copy.

"I had to be very careful," Abdul said. "I hid the book in my shirt. I took it home and read this book -- the whole thing -- in a night, just like a novel. I didn't sleep. The next night, I read it again."

Abdul found two verses that he said changed his life, John 3:16-17: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him."

"As a Muslim, I was treated as a sinner boy -- no love," he said. "I thought I should commit suicide. But these verses promised eternal life. That night, I received eternal life."

Abdul then got a copy of the Old Testament and began to study it. His missionary friend introduced him to a Christian pastor, who at first was afraid to deal with a Muslim but overcame that fear to teach the 17-year-old boy about Christ.

"I started to join the church," Abdul recalled. "But my dad was very angry, upset with me. 'Why are you going to a Christian church?' he asked me. 'I will tell you -- Christians worship the wrong God.'" His father forbade him from attending the Christian church anymore, but Abdul instead obeyed his heavenly Father. "I tried hard not to go, but I had to go," he said.

So, Abdul's father called an emergency family meeting to discuss the boy's conversion.

"One of my uncles said they should beat me up, so that the 'evil spirits' would leave me," he reported. A cousin beat him. That night, the family tied him to a bamboo pole and ordered him to burn his Bible.

He refused. Bound outside in the night air, he was covered in mosquito bites.

Later, after his father, uncles and cousins went to bed, his mother sneaked out to him and set him free.

"She was very sad in her heart," Abdul said. "She untied me, put some money in my pocket and said, 'Run away, or they will kill you.' That was the last time I saw my mother." Abdul escaped to Dhaka, the capital city of 10 million people.

"It's a nice place to hide," he said. "I compared the Bible and the Koran, and I decided to take baptism. I wanted to break that idea -- that a Muslim cannot become a Christian."

He presented his desire to the church, which primarily was comprised of believers who had not formerly been Muslims. "I told the church: 'I don't want to give you too much trouble, but I need to take baptism, because Jesus did.' When the message of my baptism got home to my family, my father went to court and said, 'This son is no more related to me.'" For the next three years, Abdul continually wrote letters to his family, declaring his love for them, even though he had embraced Christianity.

Then, he returned to his village, although he was not allowed to meet with his family.

He instead lived with his best friend, who became a Christian after six months. Three years later, Abdul baptized his father, his brother and his sister. He since has seen three other brothers, another sister and the cousin who beat him embrace Christianity.

Abdul's family represents a trend in Bangladesh, he said, noting that in the past six years, 91,000 Muslims from across the country have become Christians. But that hasn't stemmed the tide of persecution, he said.

On the last day of 1998, Abdul visited a hospital to take food to an evangelist who had been beaten because of his faith in Jesus. The same group of people abducted him, beat him unconscious and bloody and left him in a drain for dead, he recounted. He said it took him 15 months to recover from the attack.

Abdul said he has been beaten four times, his financial accounts have been frozen three times and his house has been searched four times.

Others are less fortunate. Muslim militants reportedly killed four Christian evangelists in 1997 and 1998 and two more last year. At least 16 homes of Christians have been burned.

"In every day, in different ways, we are getting persecuted," Abdul said.

Abdul describes himself as a "servant of the whole movement" of Christianity in Bangladesh. "My job is to travel everywhere to serve the people." Specifically, Abdul equips evangelists to spread the gospel. He has a master's degree and owns at least three businesses. He employs and encourages the evangelists, who use their jobs to support themselves while they focus on spreading Christianity throughout Bangladesh.

Despite persecution, Bengali Christians see bright prospects, Abdul said.

"The people have been in prayer, and the Holy Spirit is working," he reported. "The people of Bangladesh have been coming to the faith. Pray for Bengali Muslims."

*

Emerson On Moral Courage

"Whatever you do, you need courage. Whatever course you decide upon, there is always someone to tell you that you are wrong. There are always difficulties arising that tempt you to believe your critics are right. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them."

Ralph Waldo Emerson (1803 - 1882)

Philosopher and writer

Cited in BITS & PIECES

from Internet: Bits & Pieces · Ralph Waldo Emerson via Kerux Sermon and Illustration Database perseveranceopposition

Spiritual Public Relations

Mark 2:1

From time to time, Southern Baptists find themselves in the national spotlight, whether for a convention action, a leader's statement or an entity policy. And since the press and public don't walk to our drummer, we're bound to encounter one public relations challenge after another.

From time to time, I've been called on to join in the denominational public relations effort, and at one point I decided to see what the Bible had to teach us about public relations, including the matter of its very legitimacy. (You have to wonder when one of the most common expressions of disdain is, "It's just PR.")

I came up with a few dozen observations with Scripture linkage. Here are 10:

1. TELL ONLY THE TRUTH. Jesus made it clear that he was truth, that truth freed, that we should speak the truth in love, and that liars are contemptible. We must check and double check for accuracy; no "ministerial speaking" or careless zingers, however edifying or fun they might be. And our appreciation for truth should extend to its acknowledgement, even when it comes from our critics.

2. REPORT GOD'S POWER AT WORK. Again and again, Jesus and the apostles performed signs and wonders before the people. These deeds electrified the populace, validated their message and opened doors for teaching. The New Testament is full of such accounts.

It is good to report the wonderworking of God -- surprising conversions; signal sacrifice; interracial teamship; revival and awakening; mass relief of mass suffering; inspired solutions to knotty problems. Our aim should not so much be to tell what Southern Baptists are doing for God, as to report what God is doing through Southern Baptists.

3. EXPECT OPPOSITION. Jesus said, "Woe to you when all men speak well of you." If we succeed as Southern Baptists in winning universal appreciation, then we have failed as Christians. (This distinguishes us from secular ad men, whose standard is worldwide acclaim.) We should consider a lack of hatred for the Southern Baptist Convention a sign of failure, for it means we have become so powerless, innocuous and compromised that no one bothers to take offense at us.

This is not to say that we should try to stir up hatred. On the contrary, we should try to be winsome and live at peace with people. If we're doing our job, opposition will come without our special effort. No good deed goes unpunished. Peter discovered this when he healed a beggar in the temple and then explained the source of his power.

When attack comes, we should not fold or scurry to compromise. In true apostolic fashion, we should rejoice because we've been found worthy to suffer for Christ. We should recognize our place in the fellowship of Matthew 10 disciples.

Yes, there can be seasons of healthy public approbation. In Acts 2:47, we read that after Pentecost the Jerusalem church enjoyed the favor of all the people. But the Diaspora was just around the corner.

4. MAKE ROOM FOR CEREMONY AND DISPLAY. The church presents itself not only in words and lifestyle, but also in demonstrative acts. Consider the public burning of pagan scrolls, Paul's purification rites, Jesus' triumphal entry, the overturning of the moneychangers' tables and the anointing with balm. We should be alert to opportunities to make a visual point.

5. BE ALERT TO TEACHABLE PUBLICS. Paul went to the synagogues first, for there the people had the conceptual base to receive the gospel. Facing rejection, he moved on to the noble Bereans and to Lydia's group down by the river.

Sensitivity to publics does not mean slavish attention to public preferences. Paul shook out his clothes against the Jews, and Jesus told his disciples to shake off the dust of resistant towns. We must not let rejection tie us in knots.

6. APPRECIATE NON-CHRISTIAN HELP. Gamaliel in Jerusalem and the city clerk in Corinth both proved helpful at critical junctures. God will raise up aid in unlikely quarters. We need to be alert to this.

7. CONSIDER SILENCE. Jesus' norm was to set the record straight, to clear the fog of sinful thinking. (Read his response to the snippy teachers of the law in Mark 2:1-12.) But from time to time, he would simply refuse to reply to his critics' charges. (Note his silence before Pilate in Mark 15:3-5). We shouldn't feel compelled to answer every slanderer.

8. QUESTION SOME QUESTIONERS. This may seem impertinent, but Jesus modeled it for us -- "How can Satan drive out Satan?"; "Whose portrait and inscription are on this coin?" Sometimes it's good to put the questioner on the spot.

9. DON'T BE TOO SMOOTH. John the Baptist had some rough edges, but he got the job done; he pointed people to Jesus.

Jesus and Paul didn't enhance their standing as diplomats when they used such expressions as "whitewashed tombstones," "stiff-necked" and "child of the devil," but it didn't bother them.

10. WATCH FOR TRAPS. Jesus was constantly faced with trick questions and other veiled attempts to injure him, and he counseled us to be as wise as serpents. We must not assume the good will of powerful lost people, whether politicians, businessmen, journalists, heterodox clergy or academicians. Defensive driving makes sense in Christian communications.

Of course, Christian PR is not a field apart from normal Christian living. In all of it, we're to present the gospel, love our enemies, walk in faith, edify the church and to pray without ceasing. And that's not "just PR." It's anointed PR.

______________

Coppenger is pastor of Evanston (Illinois) Baptist Church. Other reflections by Coppenger can be viewed at www.listten.com.

Emerson On Moral Courage

"Whatever you do, you need courage. Whatever course you decide upon, there is always someone to tell you that you are wrong. There are always difficulties arising that tempt you to believe your critics are right. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them."

Ralph Waldo Emerson (1803 - 1882)

Philosopher and writer

Cited in BITS & PIECES

from Internet: Bits & Pieces · Ralph Waldo Emerson via Kerux Sermon and Illustration Database perseveranceopposition

The Tallest Trees Catch the Most Wind

When a storm comes sweeping across the landscape, it unleashes its fury against the landscape. The trees catch the force of the wind and bend and sway before the storm’s power. All trees encounter the force of the wind, but the taller the tree the more wind it encounters. The tree that stands the tallest catches the most wind of all.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database leadershipopposition

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