“I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks be made for all men,”
1 Timothy 2
15 of 15 verses have a reading · Berean Standard Bible
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William MacDonald15
BB
Brian Brodersen14
DT
Duane Troyer12
JP
John Piper10
AH
A.J. Higgins9
MA
Mike Attwood9
PO
Peter Orasuk8
CS
Chuck Smith8
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Denny Kenaston8
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Brody Thibodeau7
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William MacDonald15
BB
Brian Brodersen14
DT
Duane Troyer12
JP
John Piper10
AH
A.J. Higgins9
MA
Mike Attwood9
PO
Peter Orasuk8
CS
Chuck Smith8
DK
Denny Kenaston8
BT
Brody Thibodeau7
All voices →
1First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
“I exhort, therefore, that first of all, supplications, prayers, intercessions, and giving of thanks be made for all men,”
“Therefore, I exhort, first of all, that supplications, prayers, intercessions and giving of thanks be made for all men,”
“Therefore I exhort first of all that supplications prayers intercessions and giving of thanks be made for all men”
“First of all, then, I urge that entreaties and prayers, petitions and thanksgivings be made on behalf of all men”
“I exhort therefore that first of all supplications, prayers, intercessions and giving of thanks be made for all men.”
2for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
“for kings, and for all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty.”
“for kings and for all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty.”
“for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.”
“for kings and all who are in authority that we may lead a quiet and peaceable life in all godliness and reverence.”
“for kings and all who are in authority so that we may lead a tranquil and quiet life in all godliness and dignity.”
“for kings and for all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty.”
3This is good and pleasing in the sight of God our Savior,
“this is good and acceptable in the sight of God, our Savior,”
“For this is good and acceptable in the sight of God our Saviour,”
“this is good and acceptable in the sight of God, our Savior.”
“this is good and acceptable in the sight of God, our Savior,”
“this is good and acceptable in the sight of God our Savior,”
“this is good and acceptable in the sight of God our Savior,”
4who wants everyone to be saved and to come to the knowledge of the truth.
“who will have all men to be saved and to come unto the knowledge of the truth.”
“who will have all men to be saved and to come unto the knowledge of the truth.”
“who desires all men to be saved and to come to the knowledge of the truth.”
“who will have all men to be saved and to come unto the knowledge of the truth,”
“who will have all men to be saved and to come unto the knowledge of the truth.”
“who will have all men to be saved and to come unto the knowledge of the truth.”
5For there is one God, and there is one mediator between God and men, the man Christ Jesus,
“For there is one God and one mediator between God and man, the man Christ Jesus.”
“for there is one God and one mediator between God and men, the man Christ Jesus.”
“For there is one God and one mediator between God and men, the man Christ Jesus,”
“For there is one God and one mediator between God and men, the man Christ Jesus,”
“For there is one God and one mediator between God and men. The man, Christ Jesus,”
“For there is one God and one mediator between God and men, the man Christ Jesus.”
6who gave Himself as a ransom for all—the testimony that was given at just the right time.
“who gave Himself a ransom for all to be testified in due time.”
“who gave himself a ransom for all to be testified in due time,”
“Who gave himself a ransom for all to be testified in due time”
“who gave himself a ransom for all to be testified in due time”
“who gave himself a ransom for all to be testified in due time.”
“who gave himself a ransom for all to be testified in due time.”
7For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
“for which I was appointed a preacher and an apostle. I am speaking the truth in Christ and not lying, a teacher of the Gentiles. In faith and truth,”
“for this I was appointed a preacher and an apostle. I am telling you the truth I am NOT lying as a teacher of the Gentiles in faith and truth”
“for which I was appointed a preacher and an apostle I am speaking the truth in Christ and not lying a teacher of the Gentiles in faith and truth.”
“unto I am ordained a preacher and an apostle. I speak the truth in Christ and lie not a teacher of the Gentiles in faith and verity.”
“I am ordained a preacher and an apostle. I speak the truth in Christ, and lie not, a teacher of the Gentiles in faith and verity.”
“I am ordained a preacher and an apostle. I speak the truth in Christ and lie not a teacher of the Gentiles in faith and in verity.”
8Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.
“Therefore, I want the men in every place to pray, lifting up holy hands without wrath and dissension.”
“I desire, therefore, that men pray everywhere, lifting up holy hands without wrath and doubting.”
“I desire, therefore, that men pray everywhere, lifting up holy hands without wrath. And doubting”
“therefore, I want men in every place to pray, lifting up holy hands without wrath and dissension.”
“Therefore I want men in every place to pray lifting up holy hands without wrath and dissension.”
“I will therefore that the men pray everywhere, lifting up holy hands without wrath and doubting.”
9Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,
“In like manner also that women adorn themselves in modest apparel with shamefacedness and sobriety, not with broided hair or gold or pearls or costly array,”
“in like manner also that the women adorn themselves in modest apparel with propriety and moderation, not with braided hair or gold or pearls or costly clothing,”
“in like manner also that women adorn themselves in modest apparel. With shamefacedness and sobriety not with broided hair or gold or pearls or costly array.”
“in like manner also that women adorn themselves in modest apparel, with shamefacedness and sobriety, not with broided hair or gold or pearls or costly array,”
“likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments.”
“"...in like manner also that women adorn themselves in modest apparel, with shamefacedness and sobriety, not with broided hair or gold or pearls or costly array,”
10but with good deeds, as is proper for women who profess to worship God.
“But which becometh women professing godliness with good works.”
“but which is proper for women professing godliness with good works.”
“but which is proper for women professing godliness with good works.”
“But which becometh women professing godliness with good works.”
“but rather by means of good works as is proper for women making a claim to godliness.”
“but which becometh women professing godliness with good works.”
AH
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Exact 100%
11A woman must learn in quietness and full submissiveness.
“let the women learn in silence with all subjection.”
“Let a woman learn in silence with all submission.”
“let a woman learn, in silence, with all submission.”
“Let a woman learn in silence with all submission.”
“A woman must quietly receive instruction with entire submissiveness,”
“let a woman learn quietly with all submissiveness.”
12I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
“But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.”
“But I suffer not a woman to teach nor to usurp authority over the man, but to be in silence.”
“And I do not permit a woman to teach, or to have authority over a man, but to be in silence.”
“But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.”
“But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.”
“I do not permit a woman to teach or to exercise authority over a man. Rather, she is to remain quiet.”
AH
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Close 100%
13For Adam was formed first, and then Eve.
“for Adam was first formed then Eve”
“For Adam was formed first, then Eve,”
“for Adam was formed first, then Eve.”
“for Adam was formed first. Then Eve.”
“For Adam was first formed, then Eve.”
“for Adam was first formed, then Eve,”
TC
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Exact 100%
14And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
“and Adam was not deceived, but the woman being deceived was in the transgression.”
“And Adam was not deceived, but the woman being deceived was in the transgression.”
“and Adam was not Deceived but the woman being deceived was in the transgression.”
“And Adam was not deceived, but the woman being deceived, fell into transgression.”
“and Adam was not deceived, but the woman being deceived fell into transgression.”
“And Adam was not deceived, but the woman being deceived was in the transgression.”
15Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
“Nevertheless, she will be saved in childbearing if they continue in faith, love, and holiness with self -control.”
“Nevertheless, she will be saved in childbearing if they continue in faith, love and holiness with self -control.”
“Notwithstanding, she shall be saved in childbearing if they continue in faith and charity and holiness with sobriety.”
“Notwithstanding, she shall be saved in childbearing if they continue in faith and charity and holiness with sobriety.”
“Notwithstanding she shall be saved in childbearing if they continue in faith and charity and holiness with sobriety.”
“Notwithstanding, she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety”
