“Paul, an apostle of Jesus Christ, by the commandment of God, our savior and the Lord Jesus Christ, our hope”
1 Timothy 1
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Brian Brodersen19
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William MacDonald15
BT
Brody Thibodeau14
BM
Bill McLeod10
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Bruce Rodgers9
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Stan Ford9
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Eric McCullough8
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Tim Conway7
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Bob Hoekstra7
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Chuck Smith7
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Brian Brodersen19
WM
William MacDonald15
BT
Brody Thibodeau14
BM
Bill McLeod10
BR
Bruce Rodgers9
SF
Stan Ford9
EM
Eric McCullough8
TC
Tim Conway7
BH
Bob Hoekstra7
CS
Chuck Smith7
All voices →
1Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
“Paul, an apostle of Christ Jesus, by command of God our Savior and of Christ Jesus, our hope.”
“Paul, an apostle of Jesus Christ, by the commandment of God our Saviour and Lord Jesus Christ, which is our hope,”
“Paul, an apostle of Christ Jesus, according to the commandment of God, our Savior, and of Christ Jesus, who is our hope.”
“Paul an Apostle of Jesus Christ by the commandment of God our Savior and Lord Jesus Christ, which is our hope”
“Paul, an apostle of Jesus Christ, by the commandment of God our Savior and Lord Jesus Christ, which is our hope.”
2To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
“Unto Timothy, my own son in the faith, grace, mercy, and peace from God our Father and Jesus Christ our Lord.”
“Unto Timothy, my own son in the faith, grace, mercy, and peace from God our Father and Jesus Christ our Lord.”
“to Timothy, a true son in the faith, grace, mercy and peace from God, our father and Jesus Christ, our Lord.”
“unto Timothy my own son in the faith. Grace mercy and peace from God our Father and Jesus Christ our Lord”
“unto Timothy, my own son in faith, grace, mercy, and peace, from God our Father and Jesus Christ our Lord.”
“Unto Timothy, mine own son in the faith, grace, mercy, and peace from God our Father and Jesus Christ our Lord.”
3As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines
“"...as I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine.".”
“as I urged you, when I went into Macedonia, remain in Ephesus, that you may charge some that they teach no other doctrine.”
“"'As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines,”
“as I besought thee to abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other doctrine”
“as I besought thee. To abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other doctrine.”
“As I urged you. When I went into Macedonia. Remain in Ephesus. That you may charge some. That they teach no other doctrine.”
4or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God's work, which is by faith.
“nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God, which is by faith.”
“neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying, which is in faith. So do.”
“neither give heed to fables and endless genealogies which minister questions rather than godly edifying, which is in faith. So do.".”
“nor give heed to fables and endless genealogies which cause disputes rather than godly edification, which is in the faith.”
“Neither give heed to fables and endless genealogies, which minister questions. Rather than godly edifying which is in faith. So do.”
“not to give heed to fables. And endless genealogies. Which cause disputes rather than godly edification. Which is in faith.”
5The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
“Now, the purpose of the commandment is love from a pure heart, from a good conscience and from sincere faith.”
“the aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.”
“now the end of the commandment is charity out of a pure heart and of a good conscience and of faith unfeigned.”
“but the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.”
“now the purpose of the commandment is love from a pure heart from a good conscience and from sincere faith.”
“But the goal of our instruction is love from a pure heart, and a good conscience, and a sincere faith.”
6Some have strayed from these ways and turned aside to empty talk.
“from which some, having swerved, have turned aside unto vain jangling,”
“from which some having strayed have turned aside to idle talk,”
“From which some, having strayed, have turned aside to idle talk.”
“From which some having strayed have turned aside to idle talk.”
“For some men, straying from these things, have turned aside to fruitless discussion,”
“from which some, having swerved, have turned aside unto vain jangling.”
7They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.
“desiring to be teachers of the law, understanding neither what they say nor whereof they affirm.”
“desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.”
“Desiring to be teachers of the law. Understanding neither what they say nor the things which they affirm.”
“Desiring to be teachers of the law without understanding either what they are saying or the things about which they make confident assertions.”
“desiring to be teachers of the law, understanding neither what they say nor whereof they affirm.”
“wanting to be teachers of the law, even though they do not understand either what they are saying or the matters about which they make confident assertions.'".”
8Now we know that the law is good, if one uses it legitimately.
“But we know that the law is good if a man use it lawfully,”
“But we know that the law is good if one uses it lawfully.”
“But we know that the law is good if a man use it lawfully,”
“But we know that the law is good if one uses it lawfully.”
“But we know that the law is good if one uses it lawfully.”
“But we know that the law is good if one uses it lawfully.”
9We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
“knowing this that the law is not made for a righteous person but for the lawless and insubordinate. For the ungodly and for sinners. For the unholy and profane. For murderers of fathers and murderers of mothers. For manslayers.”
“knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,”
“knowing this, that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,”
“Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,”
“knowing this that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers”
“understanding this, that the law is not laid down for the just, but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,”
10for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
“for fornicators, for sodomites, for kidnappers, for liars, for perjurers. And if there is any other thing that is contrary to sound doctrine,”
“and immoral men and homosexuals and kidnappers and liars and perjurers and whatever else is contrary to sound teaching,”
“and immoral men and Homosexuals and kidnappers and liars and perjurers and whatever else. Is contrary to sound teaching.”
“and immoral men and homosexuals and kidnappers and liars and perjurers and whatever else is contrary to sound teaching”
“and immoral men and homosexuals, and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching”
“for whoremongers, for them that defile themselves with mankind, for men -stealers, for liars, for perjured persons. And if there be any other thing that is contrary to sound doctrine,”
11that agrees with the glorious gospel of the blessed God, with which I have been entrusted.
“According to the glorious gospel of the blessed God which was committed to my trust.”
“according to the glorious gospel of the blessed God which was committed to my trust.”
“according to the glorious gospel of the blessed God which was committed to my trust.”
“in accordance with the gospel of the glory of the blessed God with which I have been entrusted.”
“according to the glorious gospel of the blessed God which was committed to my trust.”
“according to the glorious gospel of the blessed God, which was committed to my trust”
12I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service.
“And I thank Christ Jesus, our Lord, who has enabled me because he counted me faithful, putting me into the ministry.”
“and I thank Christ Jesus our Lord who hath enabled me, for that he counted me faithful, putting me into the ministry.”
“And I thank Christ Jesus, our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry.”
“and I think Christ Jesus, our Lord, who has enabled me because he counted me faithful, putting me into the ministry,”
“I thank Christ Jesus our Lord, who has strengthened me, because he considered me faithful, putting me into service.”
“And I thank Christ Jesus our Lord who hath enabled me for that he counted me faithful putting me into the ministry”
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13I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
“who was before a blasphemer and a persecutor and injurious, but I obtained mercy because I did it ignorantly in unbelief”
“who was before a blasphemer and a persecutor and injurious but I obtained mercy because I did it ignorantly in unbelief.”
“who was before a blasphemer and a persecutor and injurious, but I obtained mercy because I did it ignorantly in unbelief.”
“Although I was formerly a blasphemer, a persecutor, and an insolent man. But I obtained mercy because I did it ignorantly in unbelief.”
“who was before a blasphemer, and a persecutor, and injurious. But I obtained mercy, because I did it ignorantly, in unbelief.”
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“although i was formerly a blasphemer a persecutor and an insolent man. But i obtained mercy because i did it ignorantly in unbelief.”
14And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.
“And the grace of our Lord was exceeding abundant with faith and love, which is in Christ Jesus.”
“And the grace of our Lord was exceedingly abundant with faith and love which are in Christ Jesus.”
“and the grace of our Lord was exceedingly abundant with faith and love, which are in Christ Jesus.”
“And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.”
“And the grace of our Lord was exceedingly abundant with faith and love which are in Christ Jesus.”
“And the grace of our Lord was exceedingly abundant with faith and love which are in Christ Jesus.”
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15This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
“this is a faithful saying and worthy of all acceptance that Christ Jesus came into the world to save sinners of whom I am chief.”
“this is a faithful saying and worthy of all acceptance that Christ Jesus came into the world to save sinners of whom I am chief.”
“It is a trustworthy statement deserving full acceptance that Christ Jesus came into the world to save sinners, among whom I am foremost of all”
“This is a faithful saying. And worthy of all acceptation that Christ Jesus came into the world to save sinners of whom I am chief.”
“This is a faithful saying and worthy of all acceptation that Christ Jesus came into the world to save sinners of whom I am chief.”
“this is a faithful saying and worthy of all acceptation that Christ Jesus came into the world to save sinners of whom I am chief.”
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16But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
“However, for this reason I obtained mercy that in me first, Jesus Christ might show all longsuffering as a pattern to those who are going to believe on him for everlasting life.”
“however, for this reason, I obtain mercy that in me first, Jesus Christ might show all longsuffering as a pattern to those who are going to believe. On him for everlasting life.”
“Yet for this reason, I found mercy so that in me as the foremost sinner, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life.”
“for this cause I obtain mercy. That in me first Jesus Christ might show forth. All longsuffering for a pattern. To them which should hereafter believe on him. To life everlasting.”
“for this reason I obtained mercy that in me first Jesus Christ might show forth all longsuffering for a pattern to them which should hereafter believe on him to life everlasting.”
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“However for this reason i obtained mercy that in me first jesus christ might show all long suffering as a pattern to those who are. Going to believe on him for everlasting life.”
17Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
“now to the king, eternal, immortal, invisible to God, who alone is wise, be honor and glory forever and ever. Amen”
“the king of the ages, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.”
“Now, unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.”
“now unto the King Eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.”
“Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.”
“Now unto the King eternal, immortal, invisible, the only wise God be honor and glory forever and ever. Amen.”
18Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,
“this charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare.”
“This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare.”
“This charge I commit to you, son, Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare.”
“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare.”
“This charge I commit unto thee son Timothy according to the prophecies which went before on thee that thou by them mightest war a good warfare”
“this charge. I commit unto thee son Timothy. According to the prophecies which went before on thee that thou by them mightest war a good warfare.”
19holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith.
“holding faith and a good conscience, which some having put away concerning faith have made shipwreck”
“having faith. And a good conscience, which some having rejected concerning the faith, have suffered shipwreck.”
“holding faith and a good conscience which some having put away concerning faith have made shipwreck”
“Holding faith and a good conscience, which some having put away concerning faith have made shipwreck.”
“keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith.”
“Holding faith and a good conscience, which some having put away concerning faith have made shipwreck,”
20Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
“of whom is Hymenaeus and Alexander, whom I have delivered unto Satan, that they may learn not to blaspheme.”
“of whom is Hymenaeus and Alexander, whom I have delivered unto Satan, that they may learn not to blaspheme.".”
“of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they may learn not to blaspheme.”
“among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.”
“of whom is Hymenaeus and Alexander whom I have delivered unto Satan that they may learn not to blaspheme.”
“Among these are Hymenaeus and Alexander, whom I have handed over to Satan so that they will be taught not to blaspheme.'".”
