“beloved, I pray that you may prosper in all things and be in health just as your soul prospers.”
3 John 1
13 of 14 verses have a reading · Berean Standard Bible
William Lavery11
WS
William Skates10
US
Unknown Speaker10
MH
Miki Hardy7
CS
Chuck Smith6
BC
Bob Clark5
MS
Mose Stoltzfus5
ER
Ernest C. Reisinger3
CM
Chuck Missler3
CC
Carter Conlon2
All voices →
“Beloved, I pray that in all respects you may prosper and be in good health just as your soul prospers.”
“Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.”
“Beloved, I pray that you may prosper in all things and be in health just as your soul prospers.”
“Beloved, I wish above all things that thou mayest prosper and be in health even as thy soul prospereth.”
“beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.”
“For I rejoiced greatly when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.”
“For I rejoiced greatly when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.”
“For I rejoiced greatly when the brethren came and testified of the truth that is in thee. Even as thou walkest in the truth,”
“For I rejoiced greatly when brethren came and testified of the truth that is in you just as you walk in the truth.”
“For I rejoiced greatly when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.”
“For I rejoice greatly when brethren came and testified of the truth that is in you. Just as you walk in the truth,”
“I have no greater joy than to hear that my children walk in truth.”
“I have no greater joy than to hear that my children are walking in the truth.”
“I have no greater joy than to hear that my children walk in truth.”
“I have no greater joy than to hear that my children walk in truth.”
“I have no greater joy than to hear that my children walk in truth.”
“I have no greater joy than to hear that my children walk in truth.”
“Beloved, thou doest faithfully whatsoever thou doest to the brethren and to strangers,”
“Beloved, thou doest faithfully whatsoever thou doest to the brethren and to strangers,”
“Beloved, thou doest faithfully whatsoever thou doest to the brethren and to strangers”
“Beloved, thou doest faithfully whatsoever thou doest to the brethren and to strangers,”
“beloved thou doest faithfully whatever thou doest to the brethren and to strangers”
“Beloved, you do faithfully whatever you do for the brethren and for strangers.”
“who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God.”
“which have borne witness of thy charity before the church, whom if thou bring forward on their journey after a godly sort, thou shalt do well.”
“which have borne witness of thy charity before the church, whom if thou bring forward on their journey after a godly sort, thou shalt do well.”
“Who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well.”
“Which have borne witness of thy charity before the church, whom if thou bring forward on their journey after a godly sort, thou shalt do well.”
“to your love before the church, but he says, you will do well to send them on their journey in a manner worthy of God.”
“Because that for his name's sake they went forth taking nothing of the Gentiles,”
“Because that for his name's sake they went forth taking nothing of the Gentiles,”
“Because they went forth for His name's sake, taking nothing from the Gentiles.”
“Because that for his name's sake they went forth taking nothing of the Gentiles.”
“they went forth for his name's sake, taking nothing from the Gentiles.”
“because that for his name's sake they went forth taking nothing of Or from the Gentiles”
“Therefore, we ought to support people like these that we may be fellow workers for the truth.”
“We therefore ought to receive such that we may become fellow workers for the truth.”
“We ought to support people like these that we may be fellow workers for the truth.”
“I wrote unto the church, but, Diotrephes, who loveth to have the preeminence among them, receiveth us not.”
“I wrote him to the church, but Diotrephes, who loves to have the preeminence among them, did not receive us.”
“I wrote unto the church, but Diotrephes, who loveth to have the preeminence among them, receiveth as not.”
“I have written something to the church, but Diotre Phas, who likes to put himself first, does not acknowledge our authority.”
“I wrote to the church. But the atrophist who loves to have the preeminence among them does not receive us.”
“Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words, and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them…”
“Wherefore, if I come, I will remember his deeds which he doeth, fretting against us with malicious words, and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them…”
“Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words, not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of…”
“wherefore, if I come, I will remember his deeds, which he doeth, pratting against us with malicious words and not content therewith. Neither doth he himself receive the brethren, and he forbids them that would and cast them out…”
“Wherefore if I come I will remember his deeds. Which he doeth. Preaching against us with malicious words. And not content therewith neither doth he himself receive the brethren. And forbid us them that would and casteth them out…”
“Wherefore, if I come, I will remember his deeds which he doeth, prattling against us with malicious words, and not content with that. Neither doth he himself receive the brethren, and he forbideth them that would, and casteth…”
“Beloved, follow not that which is evil, but that which is good. And he that doeth good is of God, but he that doeth evil hath not seen God.”
“Beloved, follow not that which is evil, but that which is good. He that doeth good is of God, but he that doeth evil hath not seen God.”
“Beloved, follow not that which is evil, but that which is good. He that doeth good is of God, but he that doeth evil hath not seen God.”
“Beloved, follow not that which is evil, but that which is good. He that doeth good is of God, but he that doeth evil hath not seen God.”
“Beloved, follow not that which is evil, but that which is good. He that doeth good is of God, and he that doeth evil hath not seen God.”
“Demetrius hath good report of all men, and of the truth itself. Yea, and we also bear record, and ye know that our record is true.”
“Demetrius, which hath a good report of all men, and of the truth itself, yea, and we also bear record, and ye know that our record is true.”
“Demetrius hath good report of all men, and of the truth itself. Yea, and we also bear record, ye know that our record is true.”
“Demetrius has good report of all men and of the truth itself. Yes, and we also bear record, and you know that our record is true.”
“I had many things to write, but I will not with ink and pen write unto thee.”
“I had many things to write, but I will not with ink and pen write unto thee.”
“I had many things to write, but I will not with ink and with pen write unto thee.”
“I have many things to write. But I do not wish to write to you with pen and ink.”
“but I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee, our friends salute thee, greet the friends by name.”
“But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee, our friends salute thee, greet the friends by name.”
“But I hope to see you shortly. And we shall speak face to face. Peace to you. Our friends greet you. Greet the friends by name.”
“I trust I shall shortly see thee and we shall see, speak face to face, peace be to thee, our friends salute thee, greet the friends by name.”
“But I trust I shall shortly see thee, and we shall speak face to face. Peace be unto thee, our friends salute thee, greet the friends by name.”

























