“Jude, the servant of Jesus Christ and brother of James, to them that are sanctified by God the Father and preserved in Jesus Christ and called.”
Jude 1
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E.A. Johnston25
AH
Aaron Hurst25
AB
Anton Bosch24
CM
C.J. Mahaney24
BS
Billy Strachan24
DV
David Vallance24
CC
Carter Conlon23
RR
Richard Owen Roberts23
CM
Chuck Missler21
CS
Chuck Smith19
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1Jude, a servant of Jesus Christ and a brother of James, To those who are called, loved by God the Father, and kept in Jesus Christ:
“Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called,”
“Jude, a bondservant of Jesus Christ and the brother of James. To those who are called, sanctified by God the Father and preserved in Jesus Christ,”
“Jude, the servant of Jesus Christ and brother of James, to them that are sanctified by God the Father and preserved in Jesus Christ and called.”
“Jude, the servant of Jesus Christ and brother of James, to them that are sanctified by God the Father and preserved in Jesus Christ and called,”
“Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father, and kept for Jesus Christ,”
2Mercy, peace, and love be multiplied to you.
“Mercy unto you and peace and love be multiplied.”
“Mercy unto you and peace and love be multiplied.”
“mercy unto you and peace and love be multiplied,”
“Mercy, peace, and love be multiplied to you.”
“mercy, peace, and love be multiplied to you.”
“mercy unto you and peace and love be multiplied.”
3Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
“Beloved when I gave all diligence to write unto you of the common salvation. It was needful for me to write unto you. And exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.”
“while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you, exhorting you to contend earnestly for the faith which was once for all delivered to the saints.”
“beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.”
“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you, exhorting you to contend earnestly for the faith which was once for all delivered to the saints.”
“Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”
“beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you, exhorting you to contend earnestly for the faith, which was once for all delivered to the saints.”
4For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
“For certain men have crept in unnoticed who long ago were marked out for this condemnation, ungodly men who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.”
“for certain men have crept in unnoticed who long ago were marked out for this condemnation, ungodly men who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.”
“For there are certain men crept in unawares who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ.”
“For there are certain men who have crept in unaware, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ.”
“For there are certain men cleft in unawares who were before of old ordained to this condemnation. Ungodly men. Turning the grace of our God into lasciviousness. And denying the only Lord God and our Lord Jesus Christ.”
“For there are certain men crept in unawares who were before of old, ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ.”
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5Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not,”
“But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe.”
“I will therefore put you in remembrance though ye once knew this. How that the Lord having saved the people out of the land of Egypt. Afterward destroyed them that believe not.”
“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.”
“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.”
“Now I desire to remind you, though you know all things once for all, that the Lord after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.”
6And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.
“and The angels who did not keep their proper domain but left their own abode he has reserved in everlasting chains under darkness for the judgment of the great day”
“and the angels, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.”
“And the angels who did not keep their proper domain but left their own abode, he has reserved in everlasting chains under darkness for the judgment of the great day.”
“And the angels who did not keep their proper domain but left their own abode, he has reserved in everlasting chains under darkness for the judgment of the great day.”
“And the angels which kept not their first estate but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.”
“And angels who did not keep their own domain but abandoned their proper abode, he has kept in eternal bonds under darkness for the judgment of the great day,”
7In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.
“Even as Sodom and Gomorrah and the cities about them, in like manner, giving themselves over to fornication and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.”
“even as Sodom and Gomorrah and the cities about them in like manner giving themselves over to fornication and Going after strange flesh are set forth for an example suffering the vengeance of Eternal fire.”
“Even as Sodom and Gomorrah And the cities about them In like manner Giving themselves Over to fornication And going after strange flesh Are set forth For an example Suffering the vengeance Of eternal fire.”
“just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.”
“just as Sodom and Gomorrah and the cities around them, since they, in the same way as these, indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.”
“Even as Sodom and Gomorrah and the cities about them in like manner, giving themselves over to fornication and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.”
8Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.
“Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.”
“Likewise also these filthy dreamers defile the flesh despise dominion and speak evil of dignities.”
“Likewise also, these dreamers defile the flesh, reject authority, and speak evil of dignitaries.”
“Likewise also these filthy dreamers defile the flesh. Despise dominion. And speak evil of dignities.”
“Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.”
“Likewise also these filthy dreamers defile the flesh despise dominion and speak evil of dignities.”
9But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, "The Lord rebuke you!"
“Yet Michael the archangel, when contending with the devil, he disputed about the body of Moses, durst not bring against him a railing accusation, but said the Lord rebuked thee.”
“Yet Michael the archangel, when contending with the devil, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.”
“Yet Michael the archangel when contending with the devil, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee,”
“But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment but said, the Lord rebuke you.”
“but Michael. The archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said the Lord rebukes you.”
“Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.”
10These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.
“But these speak evil of those things which they know not. But what they know naturally as brute beast in those things they corrupt themselves.”
“But these speak evil of those things which they know not, but what they know naturally as brute beasts, in those things they corrupt themselves.”
“But these speak evil of whatever they do not know and whatever they know naturally like brute beasts in these things they corrupt themselves.”
“But these men revile the things which they do not understand and the things which they know by instinct, like unreasoning animals, by these things they are destroyed.”
“But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.”
“These speak evil of those things which they know not, but what they know naturally. As brute beasts in those things, they corrupt themselves.”
11Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah's rebellion.
“woe to them, for they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.”
“Woe unto them, for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Cor.”
“woe to them for they have gone in the way of Cain, have run greedily in the era of Balaam for profit and perished in the rebellion of Korah.”
“Woe unto them, for they have gone in the way of Cain and ran greedily after the error of Balaam for reward, and perished in the gainsaying of”
“Woe unto them, for they have gone the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of”
“Woe to them, for they have gone the way of Cain and for pay have rushed headlong into the error of Balaam and perish in the rebellion of Chorah.”
12These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
“These are spots in your feasts of charity when they feast with you, feeding themselves without fear, clouds they are without water, carried about of winds, trees whose fruit withereth without fruit, twice dead, plucked up by the…”
“These are spots in your love feasts while they feast with you without fear. Serving only themselves, they are clouds without water carried about by the winds, late autumn trees without fruit twice dead pulled up by the roots.”
“These are spots in your feasts of charity when they feast with you, feeding themselves without fear, clouds they are without water, carried about of winds, trees whose fruit withereth, without fruit, twice dead, plucked up by the…”
“these are spots in your feasts of charity when they feast with you feeding themselves without fear. Clouds they are without water carried about of winds. Trees whose fruit withereth without fruit twice dead plucked up by the roots”
“These are spots in your feasts of charity, when they feast with you, feeding themselves without fear. Clouds, they are without water, carried about of winds. Trees, whose fruit withers, without fruit, twice dead, plucked up by…”
“These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves, waterless clouds swept along by winds, fruitless trees in late autumn, twice dead, uprooted,”
13They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.
“raging waves of the sea foaming up their own shame. Wandering stars for whom is reserved the blackness of darkness forever.”
“Raging waves of the sea foaming up their own shame, wandering stars for whom is reserved the blackness of darkness forever.”
“Wild waves of the sea, casting up their own shame like foam, wandering stars, for whom the black darkness has been reserved forever.”
“wild waves of the sea, casting up the foam of their own shame, wandering stars, for whom the gloom of utter darkness has been reserved forever.”
“wild waves of the sea casting up their own shame like foam laundering stars for whom the black darkness has been reserved forever.”
“Wild waves of the sea. Casting up their own shame like foam. Wandering stars for whom the black darkness has been reserved for what? Forever.”
14Enoch, the seventh from Adam, also prophesied about them: "Behold, the Lord is coming with myriads of His holy ones
“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints.”
“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,”
“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints.”
“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints,”
“And Enoch, also the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints.”
“And Enoch also the seventh from Adam prophesied of these saying, Behold the Lord cometh with ten thousands of his saints”
15to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners."
“to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds, which they have ungodly committed, and of all their hard speeches, which ungodly sinners have spoken against him.”
“to execute judgment upon all and to convince all that are ungodly among them of all their ungodly deeds, which they have ungodly committed, and of all of their hard speeches, which ungodly sinners have spoken against him.”
“To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”
“to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”
“to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”
“to execute judgment upon all and to convict all the ungodly of all their ungodly deeds, which they have done in an ungodly way and of all the harsh things which ungodly sinners have spoken against him.”
16These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.
“These are murmurers, complainers, walking after their own lusts, and their mouth speaketh great swelling words, having men's person in admiration, because of advantage.”
“These are murmurers, complainers, walking after their own lusts, and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.”
“These are grumblers, complainers, walking according to their own lusts and they mouth great swelling words flattering people to gain advantage.”
“These are grumblers, finding fault, following after their own lust. They speak arrogantly, flattering people for the sake of gaining an advantage.”
“These are murmurers, complainers, walking after their own lusts, and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.”
“These are murmurers complainers walking after their own lusts and their mouth speaketh great swelling words having men's persons in admiration because of advantage”
17But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ
“But beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ,”
“But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ,”
“But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ,”
“but beloved, remember ye the words which were spoken before of the Apostles of our Lord Jesus Christ,”
“But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ,”
“But you beloved remember the words which were spoken before by the apostles of our Lord Jesus Christ.”
18when they said to you, "In the last times there will be scoffers who will follow after their own ungodly desires."
“how that they told you there should be mockers in the last time who should walk after their own ungodly lusts.”
“How that they told you there should be mockers in the last time who should walk after their own ungodly lusts.”
“how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.”
“how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.”
“how that they told you that there should be mockers in the last time who would walk after their own ungodly lust.”
“how that they told you there should be markers in the last time who should walk after their own ungodly lusts.”
19These are the ones who cause divisions, who are worldly and devoid of the Spirit.
“These be they who separate themselves, sensual, having not the spirit.”
“These be they who separate themselves, sensual, having not the Spirit.”
“These be they who separate themselves, sensual, having not the Spirit.”
“These be they who separate themselves, sensual, having not the Spirit.”
“These are the ones who cause divisions worldly minded devoid of the spirit.”
“These be they who separate themselves. Sensual having not the spirit.”
20But you, beloved, by building yourselves up in your most holy faith and praying in the Holy Spirit,
“but ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,”
“but you beloved building yourselves up on your most holy faith, praying in the Holy Spirit.”
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.”
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,”
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,”
“but ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.”
21keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.
“keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life,”
“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”
“keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”
“keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life,”
“keep yourselves in the love of God looking for the mercy of our Lord Jesus Christ unto eternal life”
“keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”
22And indeed, have mercy on those who doubt;
“and of some have compassion making a difference,”
“and of some have compassion, making a difference,”
“And of some have compassion, making a difference.”
“And Have mercy on some who are doubting”
“And of some, have compassion, making a difference.”
“And of some have compassion making a difference”
23save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.
“and others save with fear, pulling them out of the fire, hating even the garment spotted by the flesh,”
“and others save with fear, pulling them out of the fire, hating even the garment spotted by the flesh.”
“Save others snatching them out of the fire and on some have mercy with fear Hating even the garment polluted by the flesh.”
“And others, save with fear, pulling them out of the fire, hating even the garment spotted by the flesh.”
“and others save with fear pulling them out of the fire hating even the garment spotted by the flesh.”
“Save others by snatching them out of the fire. To others show mercy with fear, hating even the garment stained by the flesh.”
24Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—
“now unto him that is able to keep you from falling and to present you faultless before the presence of his glory with exceeding joy”
“Now unto him that is able to keep you from falling and to present you faultless before the presence of his glory with exceeding joy.”
“Now to him who is able to keep you from stumbling and to present you faultless before the presence of his glory with exceeding joy.”
“Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy,”
“Now to him who is able to keep you from stumbling and to present you faultless before the presence of his glory with exceeding joy.”
“Now to him who is able to keep you from stumbling and to make you stand in the presence of his glory blameless with great joy.”
25to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.
“To God our savior who alone is wise, be glory and majesty, dominion and power both now and forever, amen.”
“To the only God our Savior through Jesus Christ our Lord be glory Majesty dominion and authority before all time and now and forever. Amen.”
“to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority before all time, and now, and forever. Amen.”
“to the only wise God our Savior be glory and majesty, dominion and power, both now and ever. Amen.”
“to the only God, our Savior, through Jesus Christ, our Lord, be glory, majesty, dominion, and authority before all time, and now, and forever, amen.”
“to the only wise god our savior be glory and majesty dominion and power both now and ever. Amen.”
