“Now, in the second year of Nebuchadnezzar's reign, Nebuchadnezzar had dreams and his spirit was so troubled that his sleep left him.”
Daniel 2
49 of 49 verses have a reading · Berean Standard Bible
David Guzik40
WM
Willie Mullan29
CS
Chuck Smith26
JB
Joseph Balsan21
KM
Keith Malcomson19
PB
Peter Bisset18
CC
Carter Conlon14
AB
Anton Bosch14
MS
Mose Stoltzfus10
EM
Ed Miller8
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“And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams wherewith his spirit was troubled and his sleep break from him.”
“and 2 that in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams wherewith his spirit was troubled and his sleep break from him.”
“And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams wherewith his spirit was troubled and asleep broke from him.”
“in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams wherewith his spirit was troubled and his sleep was taken from him.”
“and verse 1, In the second year of the reign of Nebuchadnezzar, he dreamed dreams wherewith his spirit was troubled and his sleep break from him.”
“Then the king gave the command to call the magicians, the astrologers, the sorcerers, and the Chaldeans to tell the king his dreams. So they came and stood before the king.”
“Then the king commanded to call the magicians and the astrologers and the sorcerers and the Chaldeans for to show the king his dreams. So they came and stood before the king”
“Then the king commanded to call the magicians and the astrologers and the sorcerers and the Chaldeans for to show the king his dreams. And so they came and stood before the king.”
“Then the king commanded to call the magicians and the astrologers and the sorcerers and the Chaldeans to show the king his dream. So they came and they stood before the king”
“Then the king commanded to call the magicians and the astrologers and the sorcerers and the charlatans for to show the king of dreams. So they came and stood before the king.”
“And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.”
“and the king said unto them, I have dreamed a dream and my spirit was troubled to know the dream.”
“And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.”
“Then the Chaldeans spoke to the king in Aramaic. Oh, king, live forever. Tell your servants the dream and we will give you the interpretation.”
“the king answered and said to the Chaldeans, my decision is firm. If you do not make known the dream to me and its interpretation, you shall be cut in pieces and your houses shall be made an ash heap.”
“The king answered and said to the Chaldeans, the thing is gone from me. If ye will not make known unto me the dream with the interpretation thereof, ye shall be cut in pieces and your houses shall be made a dunghill.”
“The king answered and said to the Chaldeans, The thing is gone from me, if ye will not make known unto me the dream. With the interpretation thereof ye shall be cut in pieces, and your houses shall be made a dunghill.”
“However, if you tell the dream and its interpretation, you shall receive from me gifts, rewards and great honor. Therefore, tell me the dream and its interpretation.”
“But if you declare the dream and its interpretation, you will receive from me gifts and a reward and great honor, therefore declare to me the dream and its interpretation.”
“But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honour. Therefore show me the dream and the interpretation thereof.”
“But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor. Therefore show me the dream and the interpretation thereof.”
“But if ye showed the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor. Therefore show me the dream and the interpretation thereof.”
“they answered again and said, let the king tell his servants the dream and we will give its interpretation.”
“They answered again and said, let the king tell his servants the dream and we will show the interpretation of it.”
“They answered again and said, let the king tell his servant the dream and we will show the interpretation of it.”
“The king answered and said, I know for certain that you would gain time because you see that my decision is firm.”
“The king answered and said, I know of certainty that ye would gain the time because ye see the thing is gone from me.”
“The king answered and said, I know of certainty that ye would gain the time because you see the thing is gone from me.”
“The king answered and said, I know of certainty that ye would gain time, because ye see the thing is gone from me,”
“But if ye will not make known unto me the dream, there is but one decree for you. For ye have prepared lying and corrupt words to speak before me till the time be changed. Therefore tell me the dream and I shall know that ye can…”
“But if ye will not make known unto me the dream, there is but one decree for you for ye have prepared lying and corrupt words to speak before me till the time be changed. Therefore tell me the dream and I shall know that ye can…”
“If you do not make known the dream to me, there's only one decree for you. For you have agreed to speak lying and corrupt words before me till the time has changed. Therefore, tell me the dream and I shall know that you can give…”
“if ye will not make known unto me the dream. There is but one decree for you, for ye have prepared lying and corrupt words to speak before me, till the time be changed. Therefore tell me the dream, and I shall know that ye can…”
“But if you will not make known unto me the dream there is but one decree for you. For you have prepared lying and corrupt words to speak before me till the time be changed. Therefore tell me the dream and I shall know that you…”
“The Chaldeans answered before the king and said, there is not a man upon the earth that can show the king's matter. Therefore there is no king, lord, no ruler that asks such a thing of any magician or astrologer or Chaldean.”
“The Chaldeans answered before the king and said, There is not a man upon the earth that can show the king's matter. Therefore there is no king, no lord, no ruler, that ask such things of any magician or astrologer or Chaldean.”
“And it is a rare thing that the king require us. And there is none other that can show it before the king except the gods whose dwelling is not with flesh.”
“And it is a rare thing that the king requires. And there is none other than can show it before the king, except the gods whose dwelling is not with flesh.”
“And it is a rare thing that the king requires and there is none other that can show it before the king except the gods whose dwelling is not the flesh.”
“For this cause the king was angry and very furious and commanded to destroy all the wise men of Babylon.”
“for this cause the king was angry and very furious and commanded to destroy all the wise men of Babylon”
“For this cause, the king was angry and very furious and commanded to destroy all the wise men of Babylon.”
“For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.”
“For this reason, the king was angry and very furious and gave a command to destroy all the wise men of Babylon.”
“And the decree went forth that the wise men should be slain and they sought Daniel and his fellows to be slain.”
“And the decree went forth that the wise men should be slain. And they sought Daniel and his fellows to be slain.”
“and The decree went forth that the wise men should be slain and they sought Daniel and his fellows to be slain.”
“So the decree went out and they began killing the wise men and they sought to kill Daniel and his companions to kill them.”
“And the decree went forth on the wise men should be slain. And they sought Daniel and his fellows to be slain.”
“Then Daniel answered with counsel and wisdom to Ariok the captain of the king's guard which was gone forth to slay the wise men of Babylon.”
“Then Daniel answered with counsel and wisdom to Ariok the captain of the Kings guard. Which was gone forth to slay the wise men of Babylon.”
“Then Daniel answered with counsel and wisdom to Ariok, the captain of the king's guard, which was gone forth to slay the wise men of Babylon.”
“Then Daniel answered with counsel and wisdom to Ariok, the captain of the king's guard, which was gone forth to slay the wise men of Babylon.”
“Then, with counsel and wisdom, Daniel answered Arioch, the captain of the king's guard, who had gone out to kill the wise men.”
“He answered and said to Ariok the king's captain, why is the decree so hasty from the king? Then Ariok made the thing known to Daniel.”
“He answered and said to Ariok the Kings captain Why is the decree so hasty from the king. Then Ariok made the thing known to Daniel”
“He answered and said to Ariok, the king's captain, Why is the decree so hasty from the king? Then Ariok made the thing known to Daniel.”
“So Daniel went in and asked the king to give him time that he might tell the king the interpretation.”
“Then Daniel went in and desired of the king that he would give him time and that he would show the king the interpretation.”
“Then Daniel went in and desired of the king that he would give him time and that he would show the king the interpretation.”
“then Daniel went in and Desired of the king that he would give him time that he would show the king the interpretation”
“Daniel went then and desired of the king that he would give him time and that he would show the king the interpretation.”
“Then Daniel went to his house and made the thing known to Hananiah, Mishael and Azariah his companions.”
“Then Daniel went to his house and made the thing known to Hananiah, Mishael and Azariah, his companions,”
“Then Daniel went to his house and he made the thing known to Hananiah, Michal, and Azariah, his companions,”
“Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,”
“Then Daniel went into his house and made the decision known to Hananiah, Mishael, and Azariah, his companions,”
“Daniel went to his house and he made the things known to Hananiah, Mishael, and Azariah, his companions.”
“that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.”
“that they would desire mercies of the God of heaven concerning this secret, that Daniel and his fellows should not perish with the rest of the wise men of Babylon.”
“That they would desire mercies of the God of heaven concerning this secret, that Daniel and his fellows should not perish with the rest of the wise men of Babylon.”
“That they would desire mercies of God of the God of heaven concerning this secret. That Daniel and his fellows should not perish for the rest of the wise men of Babylon.”
“That they would desire mercies of the God of heaven concerning his secrets that Daniel and his fellows should not perish with the rest of the wise men.”
“Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.”
“"'Then the secret was revealed to Daniel in a night vision. "'So Daniel blessed the God of heaven.”
“then the secret was revealed to Daniel in a night vision. So Daniel blessed the God of heaven.”
“then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.”
“Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.”
“Then was the secret revealed unto Daniel in a night vision, and Daniel blessed the God of heaven,”
“"'Daniel answered and said, "'Blessed be the name of God forever and ever, "'for wisdom and might are his,”
“Daniel answered and said, Blessed be the name of God forever and ever, for wisdom and might are his.”
“Daniel answered and said, blessed be the name of God forever and ever for wisdom and might are his.”
“Daniel answered and said, Blessed be the name of God for ever and ever, for wisdom and might are his,”
“Daniel answered the Lord and said blessed be the name of God forever and ever. For wisdom and might are his.”
“answered and said, Blessed be the name of God forever and ever for wisdom and might are his.”
“"'and he changes the times and the seasons. "'He removes kings and raises up kings. "'He gives wisdom to the wise "'and knowledge to those who have understanding.”
“and He changes the times and the seasons. He removes kings and raises up kings. He gives wisdom to the wise and knowledge to those who have understanding.”
“And he changeth the times and the seasons. He removeth kings and setteth up kings. He giveth wisdom unto the wise and knowledge to them that know understanding.”
“And he changes the times and the seasons. He removes kings and raises up kings and gives wisdom to the wise and knowledge to those who have understanding.”
“And he changes the times and the seasons. He removes kings and sets up kings. He gives wisdom unto the wise and knowledge to them that know understanding.”
“and he changes the times and the seasons, he removes kings and sets up kings, he giveth wisdom unto the wise, and knowledge to them that know understanding,”
“"'He reveals deep and secret things. "'He knows what is in the darkness "'and light dwells with him.”
“he revealeth the deep and secret things, he knoweth what is in the darkness, and the light dwelleth with him.”
“he revealed the deep and secret things. He knoweth what is in the darkness and the light dwelleth with him.”
“He reveals deep and hidden things. He knows what is in the darkness. And the light dwells with Him.”
“He reveals deep and secret things. He knows what is in the darkness and light dwells with him.”
“He reveals deep and secret things. He knows what is in the darkness and the light dwells with Him.”
“I thank thee and praise thee, O thou God of my fathers, who hast given me wisdom and might and hast made known unto me now what we desired of thee, for thou hast now made known unto us the king's matter.”
“To You, O God of my fathers, I give thanks and praise. For You have given me wisdom and might and have now made known to me what we asked of You. For You have made known to us the king's matter.”
“I thank you and praise you, O God of my fathers. You have given me wisdom and might and now have made known to me what we asked of you. For you have made known to us the king's demand.”
“I thank thee and praise thee O thou God of my fathers. Who has given me wisdom and might and has made known unto me now what we desired of thee. For you have now made known unto us the king's matter.”
“I thank thee and I praise thee. O thou God of my fathers, who hast made known unto me, who hast given me wisdom and might, and hast made known unto me now what we desired of thee. For thou hast now made known unto us the king's…”
“Therefore Daniel went in unto Ariok whom the king had ordained to destroy the wise men of Babylon. He went and said thus unto him. Destroy not the wise men of Babylon. Bring me in before the king and I will show unto the king the…”
“Then Adhiok brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.”
“Then Ariok brought in Daniel before the king in haste and said unto him. I have found a man of the captives of Judah that will make known unto the king the interpretation.”
“Aroch brought in Daniel before the king in haste and said thus unto him, I have found a man, I have found a man of the captives of Judah that will make known unto the king the interpretation.”
“The king answered and said to Daniel whose name was Beldeshazzar. Are thou able to make known unto me the dream which I have seen and the interpretation thereof.”
“Daniel answered in the presence of the king and said the secret which the king has demanded. The wise men, the astrologers, the magicians and the soothsayers cannot declare to the king.”
“Daniel answered in the presence of the king and said, The secret which the king hath demanded, cannot the wise men, the astrologers, the magicians, the soothsayers, show unto the king?”
“Daniel answered in the presence of the king and said. The secret which the king has demanded. Cannot the wise men the astrologers the magicians the soothsayers show unto the king.”
“But there is a God in heaven who reveals secrets. And he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head upon your bed were these.”
“But there is a God in heaven that revealeth secrets and maketh known to the king Nebuchadnezzar what shall be in the latter days. Look at that. Then thy dream and the visions of thy head upon thy bed are these.”
“But there is a God in heaven. That revealeth secrets and makes known unto the king Nebuchadnezzar. What shall be in the latter days thy dream and thy visions of thy head upon thy bed are these.”
“As for thee, O king, thy thoughts came into thy mind upon thy bed. What should come to pass hereafter? And he that revealeth secrets maketh known to thee what shall come to pass.”
“As for thee, O king, thy thoughts came into thy mind upon thy bed which should come to pass hereafter. And he that revealeth secrets maketh known to thee what shall come to pass.”
“As for you, OK, thoughts came to your mind while you're on your bed about what would come to pass after this. He who reveals secrets has made known to you what will be.”
“But as for me, this secret is not revealed to me for any wisdom that I have more than any living. But for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.”
“but as for me this secret is not revealed to me for any wisdom that I have more than any living. But for their sake that shall make known the interpretation to the king and that thou mightest know the thoughts of thy heart.”
“But as for me, this secret has not been revealed to me because I have more wisdom than anyone living. But for our sakes, who make known the interpretation of the king, that you may know the thoughts of your heart.”
“But as for me this secret is not revealed unto me for any wisdom that I have more than any living. But for their sakes that shall make known the interpretation of the king and that thou mightest know the thoughts of thy heart.”
“You, O King, were watching and behold a great image. This great image whose splendor was excellent stood before you and its form was awesome.”
“Thou, O king, sawst and behold a great image. This great image, whose brightness was excellent, stood before thee, and the form thereof was terrible.”
“You, O King, were looking, and behold, there was a single great statue. That statue, which was large and of extraordinary splendor, was standing in front of you, and its appearance was awesome.”
“you O king were watching and behold a great image. This great image whose splendor was excellent stood before you and its form was awesome.”
“Thou, O king, saw'st, and behold, a great image. And this great image, whose brightness was excellent, stood before thee, and the form thereof was terrible.”
“Thou, O King, saw'st, and, behold, a great image, this great image, whose brightness was excellent, stood before thee, and the form thereof was terrible.”
“This image's head was of fine gold, its chest and arms of silver, its belly and thighs of bronze,”
“This image's head was of fine gold its chest and arms of silver. It's belly and thighs of bronze”
“The head of that statue was made of fine gold, its breast and its arms of silver, its belly and its thighs of bronze,”
“This image's head was of fine gold its chest and arms of silver its belly and thighs of bronze”
“This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,”
“this image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass”
“his legs of iron, his feet part of iron and part of clay.”
“its legs of iron, its feet partly of iron and partly of clay.”
“his legs of iron, his feet part of iron and part of clay.”
“its legs of iron, its feet partly of iron and partly of clay.”
“its legs of iron its feet partly of iron and partly of clay.”
“his legs of iron, his feet part of iron and part of clay.”
“Thou saw'st still that a stone was cut out without hands, which smote the image upon his feet, that were of iron and clay, and break them to pieces.”
“You watched while a stone was cut out without hands which struck the image on its feet of iron and clay and broke them in pieces.”
“Thou saw'st till that a stone was cut out without hands, which smote the image upon his feet, that were of iron and clay, and break them to pieces.”
“You continued looking until a stone was cut without hands. And it struck the statue on its feet of iron and clay and crushed them.”
“Thou sawst that a stone was cut out without hands which smote the image upon his feet that were of iron and clay and break them to pieces.”
“You watched while a stone was cut without hands, which struck the image on the feet of iron and clay and broke them in pieces.”
“Then the iron, the clay, the bronze, the silver and the gold were crushed together and became like chaff from the summer threshing floors. The wind carried them away so that no trace of them was found and the stone that struck…”
“Then the iron the clay the bronze and the silver and the gold were crushed together and became like chaff from the summer threshing floors the wind carried them away so that no trace of them was found and The stone that struck…”
“Then the iron, the clay, the bronze, the silver and the gold were crushed together and became like chaff from the summer threshing floors. The wind carried them away so that no trace of them was found and the stone that struck…”
“Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of the summer threshing floors, and the wind carried them away, that no place was found for them. And the stone…”
“Then the iron, the clay, the bronze, the silver, and the gold were crushed all at the same time and became like the chap from the summer threshing floors. And the wind carried them away so that not a trace of them was found. But…”
“Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing floors. And the wind carried them away, that no place was found for them. And the…”
“This is the dream. And we will tell the interpretation thereof before the king.”
“this is the dream, and we will tell the interpretation thereof before the king.”
“This is the dream. Now we will tell you the interpretation of it before the king.”
“This is the dream Daniel said. And we will tell the interpretation thereof before the king.”
“This is the dream. Now we tell the interpretation of it before the king.”
“This is the dream. We will tell the interpretation thereof before the king.”
“You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength and glory.”
“Thou, O King, art a King of kings, for the God of heaven hath given thee a kingdom, power, and strength, and glory.”
“Thou, O king, art a king of kings, for the God of heaven hath given thee a kingdom, power, and strength, and glory.”
“O king, art a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory.”
“You O king, verse 37, are the king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the glory.”
“Thou, O king, art a king of kings. For the God of heaven hath given me a kingdom, power and strength and glory.”
“wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand and hath made thee ruler over them all. Thou art this head of gold.”
“And wheresoever the children of men dwell, the beasts of the field, the fowls of the heaven, hath he given into thine hand. And hath made thee ruler over them all. For thou art this head of gold.”
“And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven, hath he given unto thine hand, and hath made thee ruler over them all. Thou art this head of gold.”
“and wherever the children of men dwell or the beasts of the field and the birds of heaven He has given them into your hand and has made you ruler over them all you are this head of gold.”
“And wherever the sons of men dwell or the beasts of the field or the birds of the sky. He has given them into your hand. Has caused you to rule over them all. You are the head of gold.”
“And whatever the children of men dwell, or the beasts of the field and the birds of the heaven, he's given them into your hands and he's made you ruler over them all. You are this head of gold.”
“And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.”
“But after you shall arise another kingdom inferior to yours. Then another a third kingdom of bronze which shall rule over all the earth”
“And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall there rule over all the earth.”
“But after you shall rise another kingdom, inferior to yours, than another, a third kingdom of bronze, which shall rule all over the earth.”
“And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces, and subdueth all things, and as iron that breaketh all these shall it break in pieces and bruise.”
“And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters all things, and like iron that crushes, that kingdom will break in pieces and crush all the others.”
“and the fourth kingdom shall be as strong as iron as much as iron breaks in pieces and shatters everything and Like iron that crushes that kingdom will break in pieces and crush all the others.”
“And the fourth kingdom shall be strong as iron. For as much as iron breaketh in pieces and subdueth all things, and as iron that breaketh all these shall it break in pieces and bruise.”
“And the fourth kingdom shall be strong as iron for as much as iron breaketh in pieces and subdueth all things. And as iron that breaketh all these shall it break in pieces and bruise.”
“The fourth kingdom shall be strong as iron, for as much as iron breaketh in pieces and subdueth all things, and as iron that breaketh all these, shall it break in pieces and bruise.”
“Whereas you saw the feet and toes partly of potter's clay and partly of iron, the kingdom shall be divided, yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay.”
“Whereas you saw the feet and the toes partly of potter's clay and partly of iron, the kingdom shall be divided, yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay.”
“And whereas thou sawest the feet and toes part of potter's clay and part of iron, the kingdom shall be divided, but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.”
“And whereas thou sawest the feet and the toes, part of potter's clay and part of iron, the kingdom shall be divided, but there shall be in it the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.”
“thou sawest the feet and toes, part of potter's clay and part of iron. The kingdom shall be divided, that there shall be in it of the strength of the iron, for as much as thou sawest the iron mixed with miry clay.”
“And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile.”
“and as the toes of the feet were partly of iron and partly of clay. So the kingdom shall be partly strong and partly fragile”
“And as the toes of the feet were part of iron and part of clay. So the kingdom shall be partly strong and partly”
“as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong and partly broken.”
“And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong, partly broken.”
“and as the toes of the feet were part of iron, part of clay so the kingdom shall be partly strong and partly broken”
“And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men, but they shall not cleave one to another, even as iron is not mixed with clay.”
“As you saw iron mixed with ceramic clay, they will mingle with the seed of men, but they will not adhere to one another, just as iron does not mix with clay.”
“and whereas thou sawst the iron mixed with mary clay, they shall mingle themselves with the seed of men but they shall not cleave one to another even as iron is not mixed with clay”
“And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the feet of men, but they shall not cleave one to another, even as iron is not mixed with clay.”
“And whereas thou sawest iron mixed with buried clay they shall mingle themselves with the seed of men but they shall not cleave one to another even as iron is not mixed with clay.”
“And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men, but they shall not cleave one to another, even if iron is not mixed with clay.”
“And in the days of these kings, the God of heaven will set up a kingdom which shall never be destroyed. And the kingdom shall not be left to other people. It shall break in pieces and consume all these kingdoms and it shall stand…”
“And in the days of these kings. Shall the God of heaven. Set up a kingdom which shall never be destroyed. And the kingdom shall not be left to other people. But it shall break in pieces and consume all these kingdoms. And it…”
“And in the days of these kings, the God of heaven will set up a kingdom which shall never be destroyed. And the kingdom shall not be left to other people. It shall break in pieces and consume all these kingdoms, and it shall…”
“In the days of those kings, the God of heaven will set up a kingdom which will never be destroyed. And that kingdom will not be left for another people. It will crush and put an end to all these kingdoms, but it itself will…”
“And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed. And the kingdom shall not be left to other people but it shall break in pieces and consume all these kingdoms and it shall…”
“And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed, and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall…”
“Inasmuch as you saw that the stone was cut out of the mountains without hands and that it broke in pieces, the iron, the bronze, the clay, the silver and the gold, the great God has made known to the king what will come to pass…”
“as you saw that a stone was cut out of the mountain without hands, and that it crushed the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what will take place in the future. So the…”
“Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it break in pieces the iron, the brass, the clay, the silver, and the gold, the great God hath made known to the king what shall come to…”
“Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broken pieces, the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what will come to pass…”
“Forasmuch as thou sawest that the stone was cut out of the mountain without hands, that it break in pieces the iron, the glass, the clay, the silver, the gold, the great God hath made known to the king what shall come to pass…”
“as you saw that the stone was cut out of the mountain without hands, it broke in pieces the iron, the bronze, the clay, the silver and the gold, the great God has made known to the king what will come to pass after this. The…”
“Then the king Nebuchadnezzar fell upon his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.”
“then King Nebuchadnezzar fell on his face, prostrate before Daniel and commanded they should present an offering and incense to him.”
“Then the king Nebuchadnezzar fell upon his face and worshipped Daniel and commanded that they should offer noblation and sweet odors unto him,”
“The king answered Daniel and said, Surely your God is a God of gods and a Lord of kings and a revealer of mysteries, since you have been able to reveal this mystery.”
“The king answered unto Daniel and said, Of a truth it is, that your God is a God of gods and a Lord of kings, and a revealer of secrets, seeing thou couldst reveal this secret.”
“the king answered Daniel and said, "'Truly, your God is the God of gods, the Lord of kings, "'and a revealer of secrets, "'since you could reveal the secret.'.”
“the king answered Daniel and said of a truth. It is that your God is a God of gods. And a Lord of kings and a revealer of secrets. Seeing that you could reveal this secret.”
“Then the king promoted Daniel and gave him many great gifts and he made him ruler over the whole province of Babylon and chief administrator over all the wise men of Babylon.”
“then the king promoted Daniel and gave him many great gifts and he made him ruler over the whole province of Babylon and the chief administrator over all the wise men of Babylon.”
“Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and the chief of the governors over all the wise men of Babylon.”
“Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.”
“Then the king made Daniel a great man and gave him many great gifts. And made him a ruler over the whole province of Babylon. And a chief of the governors over the wise men of Babylon.”
“Then the king made Daniel a great man and gave him many great gifts and made him ruler over the whole province of Babylon. He's number one. And the chief of the governors over all the wise men of Babylon.”
“then Daniel requested of the king. That he set Shadrach, Meshach and Abednego over the affairs of the province of Babylon. But Daniel sat in the gate of the king.”
“Then Daniel requested of the king, and he said, Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel sat in the gate of the king.”












