“In the first year of Darius, the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans,”
Daniel 9
27 of 27 verses have a reading · Berean Standard Bible
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David Guzik26
CS
Chuck Smith20
CC
Carter Conlon20
KM
Keith Malcomson19
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Roy Hession17
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Joseph Balsan15
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Ronald Glass15
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Stanley Wells13
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William Fitch13
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Dean Hochstetler13
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David Guzik26
CS
Chuck Smith20
CC
Carter Conlon20
KM
Keith Malcomson19
RH
Roy Hession17
JB
Joseph Balsan15
RG
Ronald Glass15
SW
Stanley Wells13
WF
William Fitch13
DH
Dean Hochstetler13
All voices →
1In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans —
“In the first year of Darius, the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans,”
“In the first year of Darius, the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans.”
“In the first year of Darius, the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans.”
“In the first year of Darius, the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans,”
“In the first year of Darius, the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans,”
2in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.
“in the first year of his reign, I, Daniel, understood by books the number of the years whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.”
“In the first year of his reign, I Daniel understood by the books, the number of the years specified by the word of the Lord through Jeremiah the prophet that he would accomplish 70 years in the desolations of Jerusalem.”
“in the first year of his reign, I, Daniel, understood by books the number of the years whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.”
“in the first year of his reign, I, Daniel, understood by books the number of the years whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish 70 years in the desolations of Jerusalem.”
“In the first year of his reign, I, Daniel, understood by the books the number of the years specified by the word of the Lord given through Jeremiah, the prophet, that he would accomplish 70 years in the desolations of Jerusalem.”
“in the first year of his reign I, Daniel, understood by books the number of the years whereof the word of the Lord came to Jeremiah the prophet that he would accomplish seventy years in the desolations of Jerusalem.”
3So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.
“And I set my face unto the Lord God to seek by prayer and supplications with fasting and sackcloth and ashes.”
“Then I set my face toward the Lord God to make request by prayer and supplications with fasting sackcloth and ashes.”
“And I set my face unto the Lord God to seek by prayer and supplication, with fasting and sackcloth and ashes.”
“And I set my face unto the Lord God to seek by prayer and supplications with fasting and sackcloth and ashes.”
“And I set my face unto the Lord God to seek by prayer and supplication with fasting and sackcloth and ashes.”
“And I set my face unto the Lord God, to seek by prayer and supplication with fasting and sackcloth and ashes.”
4And I prayed to the LORD my God and confessed, "O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments,
“And I prayed to the Lord my God and made confession and said, O Lord, great and awesome God who keeps his covenant and mercy with those who love him and with those who keep his commandments.”
“And I prayed unto the Lord my God, and made my confession and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments,”
“And I prayed unto the Lord my God and made my confession and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him and to them that keep his commandments,”
“And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments.”
“And I prayed unto the Lord my God and made my confession and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him and to them that keep His commandments.”
“And I prayed unto the Lord my God and made my confession and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him and to them that keep his commandments.”
5we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances.
“We have sinned and have committed iniquity and have done wickedly and have rebelled even by departing from thy precepts and from thy judgments.”
“we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgements.”
“we have sinned and have committed iniquity and have done wickedly and have rebelled, even by departing from thy precepts and from thy judgments.”
“We have sinned and have committed iniquity and have done wickedly and have rebelled, even by departing from the precepts and from the judgment.”
“we have sinned and committed iniquity. And we have done wickedly and rebelled, even by departing from your precepts and your judgments.”
“We have sinned and have committed iniquity and have done wickedly and have rebelled even by departing from thy precepts and from thy judgments.”
6We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land.
“Neither have we hearkened unto thy servants, the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.”
“Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.”
“Neither have we hearkened unto thy servants the prophets which spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.”
“Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.”
“Neither have we heeded your servants, the prophets who spoke in your name to our kings and our princes and to our fathers and all the people of the land.”
“Neither have we heeded your servants the prophets, who spoke in your name to our kings and our princes, to our fathers and all the people of the land.”
7To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.
“O Lord, righteousness belongs to you, but to us shame of face, as it is this day, to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off, in all the countries to which you have driven…”
“O Lord, righteousness belongeth unto thee, but unto us confusion of faces as at this day. To the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel that are near and that are far off, for all the countries…”
“O Lord, righteousness belongeth unto thee, but unto us confusion of faces as it is this day to the men of Judah and to the inhabitants of Jerusalem and unto all Israel that are near and that are far off through all the countries,…”
“O Lord, righteousness belongeth unto Thee, but unto us confusion of face as at this day to the men of Judah and to the inhabitants of Jerusalem and unto all Israel that are near and that are far off through all the countries to…”
“Lord, righteousness belongs to you, but to us, shame of face as it is this day to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which you've driven them…”
“O Lord, righteousness belongs unto thee, but unto us confusion of faith, as at this day to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel that are near and that are far off, through all the countries…”
8O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.
“O Lord, to us belongeth confusion of face, to our kings, to our princes and to our fathers because we have sinned against thee.”
“O Lord, to us belongs shame of face, to our kings, our princes and our fathers, because we have sinned against you.”
“O Lord, to us belongeth confusion of face to our kings, to our princes and to our fathers because we have sinned against thee.”
“Lord, to us belongs shame of face to our kings, our princes and our fathers, because we have sinned against you”
“O Lord, to us belongeth confusion of face, to our kings, to our princes, to our fathers, because we have sinned against thee.”
“Open shame belongs to us, O Lord, to our kings, our princes, our fathers, because we have sinned against you.”
9To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him
“to the Lord our God belongs mercy and forgiveness, though we have rebelled against him.”
“to the Lord. Our God belong mercy and forgiveness, though we have rebelled against him.”
“To the Lord our God belong mercies and Forgivenesses though we have rebelled against him”
“to the Lord, our God belongs mercy and forgiveness though we have rebelled against him.”
“To the Lord our God belong mercy and forgiveness, though we have rebelled against Him.”
“To the Lord our God belong mercies and forgiveness, though we have rebelled against him,”
10and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets.
“neither have we obeyed the voice of the Lord, our God, to walk in his laws, which he set before us by his servants, the prophets.”
“Nor have we obeyed the voice of the Lord our God to walk in his teachings which he set before us through his servants, the prophets.”
“Neither have we obeyed the voice of the Lord our God to walk in his laws, which he set before us by his servants, the prophets.”
“Neither have we obeyed the voice of the Lord our God to walk in his laws, which he set before us by his servants, the prophets.”
“neither have we obeyed the voice of the Lord our God to walk in his laws, which he set before us by his servants the prophets.”
“Neither have we obeyed the voice of the Lord our God to walk in his laws Which he set before us by his servants the prophets”
11All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You.
“Yea, all of Israel have transgressed thy law, even by departing that they might not obey thy voice. Therefore the curse is poured upon us and the oath that is written in the law of Moses, the servant of God, because we have…”
“Yes, all Israel has transgressed your law and has departed so as not to obey your voice. Therefore, the curse and the oath written in the law of Moses, the servant of God, have been poured out on us because we have sinned against…”
“Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice. Therefore, therefore, the curse is poured upon us, and the oath that is written in the law of Moses, the servant of God, because we…”
“Indeed, all Israel has transgressed Your law and turned aside, not obeying Your voice, so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned…”
“Yes, all Israel has transgressed your law and has departed so as not to obey your voice. Therefore, the curse and the oath written in the law of Moses, the servant of God, have been poured out upon us because we have sinned…”
“Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice. Therefore, the curse is poured upon us and the oath that is written in the law of Moses, the servant of God, because we have sinned…”
12You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem.
“And he's confirmed his words, which he spoke against us and against our judges who judged us by bringing upon us a great disaster. For under the whole heaven, such has never been done as what has been done to Jerusalem.”
“Thus He has confirmed His words which He has spoken against us and against our rulers who ruled us, to bring on us great calamity. For under the whole heaven there has not been done anything like what was done to Jerusalem.”
“And he has confirmed his words, which he spoke against us and against our judges who judged us by bringing upon us a great disaster. For under the whole heaven has there never been done such as what has been done to Jerusalem.”
“Thus he has confirmed his words which he had spoken against us, and against our rulers who ruled us, to bring on us great calamity, for under the whole heaven there has not been done anything like what has been done to Jerusalem,”
“and he hath confirmed his words, which he spake against us, and against our judges that judge us, by bringing upon us a great evil, for unto the whole heaven hath not been done as hath been done upon Jerusalem.”
“And he hath confirmed his words which he spoke against us and against our judges that judged us by bringing upon us a great evil, for under the whole heaven hath there not been done, hath been done unto Jerusalem.”
13Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth.
“As it is written in the law of Moses, all this disaster has come upon us, yet we have not made our prayer before the Lord, our God, that we might turn from our iniquities and understand your truth.”
“As it is written in the law of Moses, all this evil is come upon us, yet made we not our prayer before the Lord our God, that we might turn from our iniquities and understand thy truth.”
“As it is written in the law of Moses, all this evil has come upon us. Yet made we not our prayer before the Lord, our God, that we might turn from our iniquities and understand thy truth.”
“as is written in the law of Moses, all this disaster has come upon us. Yet we have not made our prayer before the Lord, our God, that we might turn from our iniquities and understand your truth.”
“As it is written in the law of Moses, all this calamity has come on us, yet we have not sought the favor of the Lord our God by turning from our iniquity and giving attention to Your truth.”
“As it is written in the law of Moses, all this evil has come upon us. Yet made we not our prayer before the Lord our God that we might turn from our iniquities and understand thy truth.”
14Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.
“Therefore, the Lord has kept the disaster in mind and brought it upon us. For the Lord, our God is righteous in all the works, which he does, though we have not obeyed his voice.”
“Therefore hath the Lord watched upon the evil and brought it upon us, for the Lord our God is righteous in all of his works which he doeth, for we obeyed not his voice.”
“Therefore, the Lord has kept the disaster in mind and brought it upon us for the Lord. Our God is righteous in all the works which he does, though we have not obeyed his voice.”
“Therefore hath the Lord watched upon the evil and brought it upon us, for the Lord our God is righteous in all his works which he doeth, for we obeyed not his voice.”
“Therefore hath the Lord watched upon the evil and brought it upon us, for the Lord our God is righteous in all his works which he doeth, for we obeyed not his voice.”
“Therefore the Lord has kept the calamity in store and brought it on us. For the Lord our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.”
15Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly.
“And now, O Lord our God, that has brought thy people forth out of the land of Egypt with a mighty hand and has gotten thee renowned, as at this day we have sinned, we have done wickedly.”
“And now, O Lord, our God who have brought your people out of the land of Egypt with a mighty hand and have made a name for yourself as it is this day, we have sinned. We have been wicked.”
“And now, O Lord, our God, that thou hast brought thy people forth out of the land of Egypt with a mighty hand and you've gotten renowned as at this day. We have sinned. We have done wickedly.”
“and now, O Lord our God, that has brought thy people forth out of the land of Egypt with a mighty hand, and has gotten thee renown as it is this day. We have sinned, we have done wickedly.”
“And now, O Lord our God, that has brought thy people forth out of the land of Egypt with a mighty hand and have gotten thee renowned. As at this day we have sinned, we have done wickedly.”
“and now, oh Lord, our God, who brought your people out of the land of Egypt with a mighty hand and made yourself a name as it is this day, we have sinned and done wickedly.”
16O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.
“O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain, because for our sins and for the iniquities of our fathers, Jerusalem and thy…”
“O Lord according to all thy righteousness. I beseech thee let thine anger and thy fury be turned away from thy city Jerusalem. Thy holy mountain because of our sins and for the iniquities of our fathers Jerusalem and thy people…”
“O Lord, in accordance with all your righteous acts, let now your anger and your wrath turn away from your city, Jerusalem, your holy mountain, for because of our sins and the iniquities of our fathers, Jerusalem and your people…”
“O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain, because of our sins and for the iniquities of our fathers, Jerusalem and thy…”
“O Lord, according to all thy righteousness, I beseech thee, let thine anger and fury be turned away from the city of Jerusalem, the holy mountain, because for our sins and for the iniquities of our fathers, Jerusalem and thy…”
“O Lord, according to all Thy righteousness, I beseech Thee, let Thine anger and let Thy fury be turned away from Thy city Jerusalem, Thy holy mountain, because for our sins and for the iniquities of our fathers or our parents,…”
17So now, our God, hear the prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to shine upon Your desolate sanctuary.
“Now, therefore, O our God, hear the prayer of thy servant and his supplications and cause thy face to shine upon thy sanctuary that is desolate for the Lord's sake.”
“Now therefore, O our God, hear the prayer of thy servant and his supplications and cause thy face to shine upon thy sanctuary that is desolate for the Lord's sake.”
“Now therefore, O our God, hear the prayer of thy servant and his supplication and cause thy face to shine upon thy sanctuary that is desolate for the Lord's sake.”
“Now, therefore, God, hear the prayer of your servant and his supplications and for the Lord's sake, cause your face to shine on your sanctuary, which is desolate.”
“Now therefore, O Lord God, hear the prayer of thy servant and his supplications and cause thy face to shine upon thy sanctuary that is desolate for the Lord's sake.”
“Now therefore, O our God, hear the prayer of thy servant in his supplications, and cause thy face to shine upon thy sanctuary that is desolate for the Lord's sake.”
18Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.
“my God, incline your ear and hear, open your eyes and see our desolations and the city, which is called by your name. For we do not present our supplications before you because of our righteous deeds, but because of your great…”
“O my God, incline thine ear and hear, open thine eyes and behold our desolations and the city which is called by thy name, for we do not present our supplications before thee for our righteousness, but for thy great mercies.”
“O my God, incline thine ear, hear and open thine eyes, and behold our desolations, and the city which is called by thy name for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.”
“my god incline thine ear and hear open thine eyes and behold our desolations and The city which is called by thy name for we do not present our supplications before thee for our righteousness But for thy great mercies.”
“O my God, incline thine ear and hear, open thine eyes and behold our desolations and the city which is called by thy name. For we do not present our supplications before thee for our righteousnesses, but for thy great mercies.”
“O my God, incline your ear and hear, open your eyes and see our desolations, and the city which is called by your name. For we are not presenting our supplications before you on account of any merits of our own, but on account of…”
19O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name."
“O Lord, hear. O Lord, forgive. O Lord, hearken and do. Defer not for thine own sake. O my God, for thy city and thy people are called by thy name.”
“O Lord, hear. O Lord, forgive. O Lord, hearken and do, defer not, for thine own sake, O my God, for thy city and thy people are called by thy name.”
“O Lord, hear. O Lord, forgive. O Lord, hearken and do. Defear not, for thine own sake. O my God, for thy city and thy people are called by thy name.”
“O Lord, hear. O Lord, forgive. O Lord, hearken and do. Defer not for thine own sake, O my God, for thy city and thy people are called by thy name.”
“O Lord, hear. O Lord, forgive. O Lord, listen and take action for your own sake, O my God. Do not delay because your city and your people are called by your name.”
“O Lord, hear, O Lord. Forgive, O Lord. Hearken, and do. Defer not for thine own sake, O my God. For thy city and thy people are called by thy name.”
20While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—
“Now, while I was speaking, praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord, my God, for the holy mountain of my God.”
“and while I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God,”
“And whilst I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplications before the Lord my God for the holy mountain of my God,”
“And while I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God.”
“while I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God,”
“While I was speaking and praying and confessing my sin and the sin of my people Israel, presenting my supplication before the Lord my God for the holy mountain of my God.”
21while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
“Yes, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.”
“Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning being caused to fly swiftly, reached me about the time of the evening offering.”
“yea, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.”
“Yea, while I was speaking in prayer, even the man Gabriel whom I had seen in the vision at the beginning being caused to fly swiftly touched me about the time of the evening oblation.”
“Yea, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.”
“whilst I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.”
22He instructed me and spoke with me, saying: "O Daniel, I have come now to give you insight and understanding.
“And he informed me and talked with me and said, O Daniel, I am now come forth to give thee skill and understanding.”
“And he informed me, and he talked with me, and he said, O Daniel, I am now come forth to give thee skill and understanding.”
“And he informed me and talked with me and said, O Daniel, I am now come forth to give thee skill and understanding.”
“and he informed me, and he talked with me, and he said, O Daniel, I am now come forth to give thee skill and understanding.”
“And he informed me and talked with me and said, oh, Daniel, I have now come forth to give you skill to understand.”
“and he informed me and talked with me and said oh Daniel I am now come forth to give thee skill and understanding.”
23At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
“At the beginning of thy supplications the commandment came forth, and I am come to show thee. For thou art greatly beloved, therefore understand the matter and consider the vision.”
“At the beginning of thy supplications the commandment came forth, and I am come to show thee, for thou art greatly beloved, therefore understand the matter and consider the vision.”
PC
Phil Coulson
The Calendar, the Coming, the Crowns. Daniel 9:24-27; John 14:1-4; 2 Cor. 5:10 (Part 1)
Exact 99%
“At the beginning of thy supplications the commandment came forth and I am come to show thee for thou art greatly beloved. Therefore understand the matter and consider the vision.”
“At the beginning of thy supplications, the commandment came forth, and I am come to show thee, for thou art greatly beloved, therefore understand the matter and consider the vision.”
“At the beginning of thy supplication, the commandment came forth and I am come to show thee for thou art greatly beloved, therefore understand the matter and consider the vision.”
“At the beginning of your supplications, the commandment came forth, and I am come to show thee, for thou art greatly beloved. Therefore, understand the matter and consider the vision.”
24Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
“70 weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and…”
“Seventy weeks have been decreed for your people and your holy city to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to…”
“Seventy weeks are determined for your people, for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy,…”
PC
Phil Coulson
The Calendar, the Coming, the Crowns. Daniel 9:24-27; John 14:1-4; 2 Cor. 5:10 (Part 1)
Exact 100%
“70 weeks are determined upon thy people and upon thy holy city To finish the transgression and To make an end of sins and to make reconciliation for iniquity and To bring in everlasting righteousness and to seal up the vision and…”
“Seventy weeks are determined upon thy people and upon thy holy city to finish the transgression and to make an end of sins and to make reconciliation for iniquity and to bring an everlasting rest in righteousness and to seal up…”
“Seventy weeks are determined, verse 24, upon thy people, upon thy holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, and to bring in everlasting righteousness, to seal up the…”
25Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.
“Know, therefore, and understand that from the going forth of the command to restore and build Jerusalem, until Messiah the Prince, there shall be 7 weeks and 62 weeks. The street shall be built again, and the wall even in…”
“Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks and threescore and two weeks. The street shall be built again and the…”
“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince. There will be seven weeks and sixty -two weeks. It will be built again with plaza and moat, even in times…”
“Know therefore and understand that from the going forth of the command to restore and build Jerusalem until the Messiah, the Prince, there shall be seven weeks and 62 weeks the streets shall be built again and the wall even in…”
PC
Phil Coulson
The Calendar, the Coming, the Crowns. Daniel 9:24-27; John 14:1-4; 2 Cor. 5:10 (Part 1)
Exact 97%
“Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem Unto the Messiah the Prince shall be seven weeks and three score and two weeks. The street shall be built again and the…”
“Know, therefore, and understand that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks of years and 62 weeks of years, and the street shall be built again…”
26Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.
“After the 62 weeks, Messiah shall be cut off, but not for himself. And the people of the Prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war,…”
“and after threescore and two weeks shall Messiah be cut off, but not for himself. And the people of the Prince that shall come shall destroy the city and the sanctuary, and the end thereof shall be with a flood, and unto the end…”
“Then, after the sixty -two weeks, the Messiah will be cut off and have nothing. And the people of the Prince who is to come will destroy the city and the sanctuary and its end will come with a flood. Even to the end there will be…”
PC
Phil Coulson
The Calendar, the Coming, the Crowns. Daniel 9:24-27; John 14:1-4; 2 Cor. 5:10 (Part 1)
Exact 97%
“and After three score and two weeks Shall Messiah be cut off but not for himself and The people of the Prince that shall come shall destroy the city and the sanctuary and The end thereof shall be with a flood and unto the end of…”
“And after three score and two weeks shall Messiah be cut off. Means he will be killed, but not for himself. And the people of the prince that shall come shall destroy the city and the sanctuary. And the end thereof shall be with…”
AH
A.J. Higgins
The Kingdom: Consummation, Character, City, Challenge, Day of God (Rev. 20-22, 1 Cor. 15, 2 Pet. 3:13)
Close 94%
“And after three score and two weeks after that period of time shall Messiah be cut off, but not for himself. And the people of the prince that shall come shall destroy the city and the sanctuary. And the end thereof shall be with…”
27And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him."
“Then he shall confirm a covenant with many for one week. But in the middle of the week, he shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate even until the consummation,…”
“And he shall confirm the covenant with many for one week, and in the midst of the week he shall cause the sacrifice and the oblation to cease. And for the overspreading of abominations he shall make it desolate, even until the…”
“And He will make a firm covenant with the many for one week. But in the middle of the week He will put a stop to sacrifice and grain offering. And on the wing of abominations will come one who makes desolate even until a complete…”
PC
Phil Coulson
The Calendar, the Coming, the Crowns. Daniel 9:24-27; John 14:1-4; 2 Cor. 5:10 (Part 1)
Exact 97%
“and He shall confirm the covenant with many for one week and in the midst of the week, he shall cause the sacrifice and the oblation to cease and For the over spreading of abominations. He shall make it desolate even until the…”
“He will confirm a covenant with many for one week. But in the middle of the week, He shall bring an end to sacrifice and offering. And on the wing of abomination shall be the one who makes desolate. Even until the consummation…”
“And he shall confirm the covenant with many for one week, and in the midst of the week he shall cause the sacrifice and oblation to cease, and for the overspreading of abominations he shall make it desolate. He shall make it…”