“It is a good thing to give thanks unto the Lord. And to sing praises unto thy name. O Most High.”
Psalms 92
14 of 15 verses have a reading · Berean Standard Bible
Keith Simons14
CC
Carter Conlon12
JB
James K. Boswell10
CS
Chuck Smith7
AH
Aaron Hurst5
KM
Keith Malcomson3
PW
Paul Washer3
JM
John MacArthur2
HW
Hans R. Waldvogel2
JF
Joe Focht2
All voices →
“it is a good thing to give thanks unto the Lord and to sing praises unto thy name, O most high,”
“It is a good thing to give thanks unto the Lord and to sing praises unto thy name O Most High.”
“It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High,”
“"'It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High,”
“a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High,”
“to show forth thy lovingkindness in the morning and thy faithfulness every night,”
“To declare Your steadfast love in the morning and Your faithfulness by night.”
“to shew forth thy lovingkindness in the morning and thy faithfulness every night,”
“to show forth Thy lovingkindness in the morning and Thy faithfulness every night.”
“to show forth Thy lovingkindness in the morning, and Thy faithfulness every night.”
“to show forth thy lovingkindness in the morning and thy faithfulness every night.'".”
“upon an instrument of ten strings, and upon the psaltery, upon the harp with a solemn sound.”
“upon an instrument of ten strings and upon the psaltery, upon the harp with a solemn sound.”
“upon an instrument of 10 strings and upon the psaltery and upon the harp, with a solemn sound,”
“upon an instrument of ten strings, and upon the psaltery, upon the harp of a solemn sound.”
“For thou Lord. Has made me glad. Through thy work. I will triumph in the works of thy hands.”
“For thou, Lord, has made me glad through thy work. I will triumph in the works of thy hands.”
“For thou, Lord, hast made me glad through thy work. I will triumph in the works of thy hands.”
“For thou, Lord, hast made me glad through thy work. I will thrive in the works of thy hands.”
“O Lord how great are thy works. And thy thoughts are very deep.”
“O Lord, how great are thy works, and thy thoughts are very deep.”
“O Lord, how great are thy works and thy thoughts are very deep.”
“O Lord, how great are thy works! And thy thoughts are very deep.”
“O Lord, how great are Thy works, and Thy thoughts are very deep.”
“O Lord, how great are thy works, and thy thoughts are very deep.”
“A brutish man knoweth not, neither doth a fool understand this.”
“when the wicked spring as the grass. And when all the workers of iniquity do flourish. It is that they shall be destroyed”
“When the wicked spring as the grass, and when all the workers of iniquity do flourish, it is that they shall be destroyed”
“When the wicked spring as the grass and when all the workers of iniquity do flourish it is that they shall be destroyed”
“For lo, thine enemies, O Lord, for lo, thine enemies shall perish. All the workers of iniquity shall be scattered.”
“For lo, thine enemies, O Lord, for lo, thine enemies shall perish. All the workers of iniquity shall be scattered,”
“For lo, thine enemies, O Lord, for lo, thine enemies shall perish, and all the workers of iniquity shall be scattered.”
“But my horn shalt thou exalt like the horn of an unicorn. I shall be anointed with fresh oil.”
“But my horn shalt thou exalt like the horn of a unicorn. I shall be anointed with fresh oil.”
“but my horn shall thou exalt like the horn of a unicorn. I shall be anointed with fresh oil.”
“but my horn shall thou exalt like the horn of a unicorn. I shall be anointed with fresh oil.”
“Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.”
“eye also has seen my desire on my enemies and my ears hear my desire on the wicked who rise up against me.”
“Mine eye also shall see my desire on mine enemy, and mine ear shall hear my desire of the wicked rise up against me.”
“The righteous shall flourish. Like a palm tree. He shall grow like a cedar in Lebanon.”
“The righteous man will flourish like the palm tree. He will grow like a cedar in Lebanon”
“The righteous shall flourish like the palm tree and he shall grow like a cedar in Lebanon.”
“The righteous shall flourish like the palm tree. He shall grow like a cedar in Lebanon.”
“the righteous shall flourish like the palm tree. And he shall grow like a cedar in Lebanon”
“the righteous shall flourish like a palm tree he shall grow like a cedar in Lebanon.”
“those that be planted in the house of the Lord shall flourish in the courts of our God.”
“Those that be planted in the house of the Lord shall flourish in the courts of our God.”
“those that be planted in the house of the Lord shall flourish in the courts of our God.”
“planted in the house of the Lord. They will flourish in the courts of our God.”
“Those that be planted in the house of the Lord shall flourish in the courts of our God.”
“Those that be planted in the house of the Lord shall flourish in the courts of our God.”
“They shall still bear fruit in old age. They shall be fresh and flourishing”
“they shall still bring forth fruit in old age they shall be fat and flourishing”
“They will still yield fruit in old age. They shall be full of sap and very green.”
“they shall still bring forth fruit in old age. They shall be fat and flourishing.”
“They shall still bring forth fruit in old age. They shall be fat and flourishing.”
“They shall still bring forth fruit in old age. They shall be fat and flourishing”
“to declare that the Lord is upright. He is my rock and there is no unrighteousness in him.”
“to show that the Lord is upright. He is my rock and there is no unrighteousness in him.”
“To show that the Lord is upright, he is my rock, and there is no unrighteousness in him.”
“to show that the Lord is upright. He is my rock, and there is no unrighteousness in him.”
“to show that the Lord is upright. He is my rock and there is no unrighteousness in him.”
“To. Show. That. The Lord. Is upright. He is. My rock. There is. No. Unclean. Unrighteousness. In him.”











