“Truly God is good to Israel, even to such as are of a clean heart.”
Psalms 73
28 of 28 verses have a reading · Berean Standard Bible
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Bruce Rodgers28
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Art Katz20
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Chuck Smith18
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Bruce Rodgers28
KS
Keith Simons27
JP
John Parkinson26
KB
Ken Baird24
RA
Robert F. Adcock23
NF
Neil Fraser21
AK
Art Katz20
DY
Dan Young19
CS
Chuck Smith18
DW
David Wilkerson17
All voices →
1Surely God is good to Israel, to those who are pure in heart.
“truly. God is good to Israel. Even to such as are of a clean heart.”
“Truly, God is good to Israel, even to such as are of a clean heart.”
“truly God is good to Israel. Even to such as are of a clean heart.”
“Truly God is good to Israel, to such as are pure in heart.”
“Truly God is good to Israel, to such as are pure in heart,”
2But as for me, my feet had almost stumbled; my steps had nearly slipped.
“But as for me, my feet were almost gone. My steps had well nigh slipped.”
“But as for me, my feet were almost gone, my steps had well nigh slipped.”
“But as for me, my feet were almost gone. My steps had well nigh slipped.”
“But as for me. My feet were almost gone and my steps had well nigh slipped”
“But as for me, my feet were almost gone. My steps had well nigh slipped.”
“but. As for me, my feet were almost gone, my steps had well nigh slipped,”
3For I envied the arrogant when I saw the prosperity of the wicked.
“For I was envious at the foolish when I saw the prosperity of the wicked.”
“for I was envious of the boastful when I saw the prosperity of the wicked.”
“For I was envious at the foolish when I saw the prosperity of the wicked.”
“For I was envious at the foolish when I saw the prosperity of the wicked.”
“for I was envious of the arrogant. As I saw the prosperity of the wicked,”
“for I was envious at the foolish when I saw the prosperity of the wicked.”
4They have no struggle in their death; their bodies are well-fed.
“For there are no bands in their death, but their strength is firm.”
“For there are no bands in their death, but their strength is firm.”
“For there are no bands in their death, but their strength is firm.”
“For there are no pains in their death, and their body is fat,”
“For there are no pains in their death, but their strength is firm.”
“4, there are no bands in their death, but their strength is firm.”
5They are free of the burdens others carry; they are not afflicted like other men.
“They are not in trouble as other men. Neither are they plagued like other men.”
“They are not in trouble as other men, neither are they plagued like other men.”
“They are not in trouble as other men, nor are they played like other men.”
“they are not in trouble as other men, neither are they plagued like other men.”
“They are not in trouble as other men, neither are they plagued like other men.”
“They are not in trouble as other men, neither are they plagued like other men.”
6Therefore pride is their necklace; a garment of violence covers them.
“Therefore pride serves as their necklace. Violence covers them like a garment.”
“Therefore pride compasseth them about as a chain, violence covereth them as a garment.”
“Therefore, pride compasseth them about as a chain, violence covereth them as a garment.”
“Therefore, pride is their necklace, the garment of violence covers them.”
“Therefore pride serves as their necklace. Violence covers them like a garment.”
“Therefore, pride compasseth them about as a chain, violence covers them as a garment.”
7From their prosperity proceeds iniquity; the imaginations of their hearts run wild.
“Their eyes bulge with abundance. They have more than heart could wish.”
“Their eyes stand out with fatness. They have more than heart could wish.”
“Their eyes stand out with fatness. They have more than heart could wish.”
“Their eyes stand out with fatness, they have more than their heart could wish.”
“Their eyes stand out with fatness, they have more than heart could wish.”
“Their eyes stand out with fatness, they have more than heart could wish.”
8They mock and speak with malice; with arrogance they threaten oppression.
“They scoff and speak wickedly concerning oppression. They speak loftily.”
“They are corrupt and speak wickedly concerning oppression. They speak loftily.”
“They are corrupt and speak wickedly concerning oppression. They speak loftily.”
“they are corrupt. And they speak wickedly concerning oppression. They speak loftily.”
“They are corrupt and speak wickedly. Concerning oppression, they speak loftily.”
“they are corrupt and speak wickedly concerning oppression. They speak loftily.”
9They set their mouths against the heavens, and their tongues strut across the earth.
“They set their mouth against the heavens and their tongue walks through the earth.”
“They set their mouth against the heavens and their tongue walks through the earth.”
“they set their mouth against the heavens. And their tongue walks through the earth.”
“They set their mouth against the heavens and their tongue walks through the earth.”
“They set their mouth against the heavens and their tongue walketh through the earth.”
“They set their mouth against the heavens and their tongue walketh through the earth.”
10So their people return to this place and drink up waters in abundance.
“Therefore, his people return hither and the waters of a full cup are wrung out to them.”
“Therefore, His people return hither and waters of a full cup are wrung out to them.”
“Therefore his people return hither, and waters of a full cup are wrung out to them.”
“Therefore, his people return hither and waters of a full cup are rung out to them.”
“Therefore, his people return hither and the waters of a full cup are wrung out to them.”
“Therefore his people return hither and waters of a full cup are wrung out to them”
11The wicked say, "How can God know? Does the Most High have knowledge?"
“And they say, how doth God know? And is their knowledge in the Most High?”
“And they say, how can God know? Is their knowledge in the most high?”
“And they say, how does God know? And is their knowledge in the most high?”
“And they say, how doth God know? And is their knowledge in the Most High?”
“and they say how doth God know and is there knowledge in? The most high.”
“and they say, how does God know and is their knowledge in the most high?”
12Behold, these are the wicked— always carefree as they increase their wealth.
“Behold, these are the ungodly who prosper in the world, they increase in riches.”
“behold? These are the ungodly who prosper in the world? They increase in riches.”
“Behold, these are the ungodly who are always at ease. They increase in riches.”
“Behold, these are the ungodly who prosper in the world. They increase in riches.”
“Behold, these are the ungodly who prosper in the world, they increase in riches.”
“Behold, these are the ungodly, who prosper in the world, they increase in riches.”
13Surely in vain I have kept my heart pure; in innocence I have washed my hands.
“Verily, I have cleansed my heart in vain, and washed my hands in innocency.”
“All in vain have I kept my heart clean and washed my hands in innocence.”
“"...all in vain have I kept my heart clean and washed my hands in innocence.”
“surely I have cleansed my heart in vain and washed my hands in innocence.”
“Verily, I have cleansed my heart in vain, and washed my hands in innocency.”
“Verily, I have cleansed my heart in vain, and washed my hands in innocency.”
14For I am afflicted all day long and punished every morning.
“For all the day long have I been plagued and chastened every morning.”
“for all the day long have I been plagued and chastened every morning.”
“For all day long, I have been plagued and chastened every morning.”
“For all the day long have I been plagued and chastened every morning.”
“For all the day long have I been plagued and chastened every morning.”
“For all the day long have I been plagued and chastened every morning.”
15If I had said, "I will speak this way," then I would have betrayed Your children.
“if I say, I will speak thus, behold, I should offend against the generation of thy children.”
“if I say I will speak thus, behold, I should offend against the generation of thy children.”
“If I say I will speak thus, behold, I should offend against the generation of thy children.”
“If I say, I will speak thus, behold, I should offend against the generation of thy children.”
“If I say I will speak thus, behold, I should offend against the generation of thy children.”
“if I say I will speak thus, behold, I should offend against the generation of thy children.”
16When I tried to understand all this, it was troublesome in my sight
“when I sought to know this, it was too painful for me.”
“when I thought how to understand this, it was too painful for me”
“when I thought to know this, it was too painful for me.”
“But when I thought how to understand this, it seemed to me a wearisome task.”
“When I thought how to understand this, it was too painful for me.”
“When I thought to know this, it was too painful for me,”
17until I entered God's sanctuary; then I discerned their end.
“until I went into the sanctuary of God. Then I understood their end.”
“Until I went into the sanctuary of God, then I understood their end.”
“until I went into the sanctuary of God. Then I discerned their end.”
“until I went into the sanctuary of God then understood I their end.”
“until I went into the sanctuary of God. Then understood I their end.”
“until I went into the sanctuary of God. Then understood I their end.”
18Surely You set them on slick ground; You cast them down into ruin.
“Truly, you set them in slippery places. You make them fall to ruin.”
“Surely you set them in slippery places, you cast them down to destruction.”
“Surely thou didst set them in slippery places. Thou castest them down into destruction.”
“Surely thou didst set them in slippery places, thou castest them down into destruction.”
“"...surely thou didst set them in slippery places, thou hastest them down into destruction.".”
“Truly, you set them in slippery places, you make them fall to ruin.”
19How suddenly they are laid waste, completely swept away by terrors!
“How are they brought into desolation as in a moment they are utterly consumed with terrors?”
“How are they brought into desolation? As in a moment they are utterly consumed with terrors.”
“Oh how they are brought to desolation as in a moment they are utterly consumed with terrors,”
“how are they brought into desolation, as in a moment they are utterly consumed with terrors?”
“How are they brought into desolation? As in a moment they are utterly consumed with terror.”
“How are they brought into desolation as in a moment? They are utterly consumed with terrors.”
20Like one waking from a dream, so You, O Lord, awaken and despise their form.
“as a dream when one awakes, so Lord, when you awake you shall despise their image,”
“As a dream when one awaketh. So, O Lord, when thou awakest, thou shall despise their image.”
“As a dream when one awaketh, so, O Lord, when Thou awakest, Thou shalt despise their image.”
“as a dream when one awaketh. So, O Lord, when thou awakest, thou shalt despise their image.”
“As a dream when one awaketh, so O Lord, when thou awakest, thou shalt despise their image.”
“Like a dream, when one awakes, O Lord, when aroused, you will despise their form.”
21When my heart was grieved and I was pierced within,
“When my soul was embittered, when I was pricked in heart,”
“thus my heart was grieved, and I was pricked in my reins.”
“Thus, my heart was grieved and I was pricked in my reins.”
“Thus my heart was grieved, and I was pricked in my reins.”
“When my heart was embittered and I was pierced within,”
“Thus my heart was grieved, and I was pricked in my veins,”
22I was senseless and ignorant; I was a brute beast before You.
“I was so foolish and ignorant I was like a beast before you”
“So foolish was I, and ignorant I was as a beast before thee.”
“So foolish was I and ignorant. I was as a beast before Thee.”
“so foolish was I and ignorant. I was as a beast before thee,”
“so foolish was I, and ignorant, I was as a beast before thee.”
“then I was senseless and ignorant. I was like a beast before you,”
23Yet I am always with You; You hold my right hand.
“Nevertheless, I am continually with you. You hold my right hand.”
“nevertheless, I am continually with thee. Thou hast holden me by my right hand.”
“Nevertheless, I am continually with thee. Thou hast holden me by my right hand.”
“Nevertheless, I am continually with Thee. Thou hast holden me by my right hand.”
“nevertheless, I am continually with thee. Thou hast holden me by my right hand.”
“Nevertheless, I am continually with thee. Thou hast holden me by my right hand.”
24You guide me with Your counsel, and later receive me in glory.
“Thou shalt guide me with thy counsel, and afterward receive me to glory.”
“You guide me with your counsel. And afterward you will receive me to glory.”
“you will guide me with your counsel and afterward receive me to glory.”
“Thou shalt guide me with thy counsel and afterward receive me to glory.”
“Thou shalt guide me with thy counsel, and afterward receive me to glory.”
“Thou shalt guide me with thy counsel, and afterward receive me to glory.”
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25Whom have I in heaven but You? And on earth I desire no one besides You.
“Whom have I in heaven but thee? And there is none upon earth that I desire beside thee.”
“Whom have I in heaven but thee? And there is none upon earth that I desire beside thee.”
“whom have I in heaven? But thee and there is none upon earth that I desire Beside thee”
“Whom have I in heaven but Thee? And there is none upon earth that I desire beside Thee.”
“Whom have I in heaven but thee? And there is none upon earth that I desire beside thee.”
“Whom have I in heaven but thee, and there is none upon earth that I desire beside thee?”
26My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
“My flesh and my heart fails, but God is the strength of my heart and my portion forever.”
“My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”
“My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”
“My flesh and my heart may fail, but God is the strength of my heart, and my portion forever.”
“My flesh and my heart may fail, but God is the strength of my heart and my portion forever.".”
“My flesh and my heart fail, but God is the strength of my heart and my portion forever.”
27Those far from You will surely perish; You destroy all who are unfaithful to You.
“For lo, they that are far from Thee shall perish. Thou hast destroyed all them that go a -whoring from Thee.”
“For lo, they that are far from Thee shall perish. Thou hast destroyed all them that go a -whoring from Thee.”
“For lo, they that are far from thee shall perish, thou hast destroyed all them that go a -whoring from thee.”
“for, lo, they that are far from thee shall perish. Thou hast destroyed all them that go a -whoring from thee.”
“For behold, those who are far from you will perish. You have destroyed all those who are unfaithful to”
“they that are far from thee shall perish. Thou hast destroyed all them that go a -whoring from thee”
28But as for me, it is good to draw near to God. I have made the Lord GOD my refuge, that I may proclaim all Your works.
“But it is good for me to draw near to God. I have put my trust in the Lord God that I may declare all Thy works.”
“But it is good for me to draw near to God. I have put my trust in the Lord God that I may declare all thy works.".”
“But it is good for me to draw near to God, I have put my trust in the Lord God, that I may declare all thy works.”
“but it is good for me to draw near to God. I have put my trust in the Lord God that I may declare all thy work.”
“it is good for me to draw near to God. I have put my trust in the Lord, God that I may declare all your works.”
“it is good for me to draw near to God. I put my trust in the Lord God that I may declare all thy works.”