1 Chronicles 12:23
1 Chronicles 12:23 in Multiple Translations
Now these are the numbers of men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, in accordance with the word of the LORD:
¶ And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.
And these are the numbers of the heads of them that were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of Jehovah.
These are the numbers of the chiefs of the armed men, ready for war, who came to David at Hebron, to give the kingdom of Saul into his hands, as the Lord had said.
This is a list of the numbers of armed warriors who came and joined David in Hebron to turn over Saul's kingdom to him, as the Lord had said.
And these are the nombers of the captaines that were armed to battell, and came to Dauid to Hebron to turne the kingdome of Saul to him, according to the worde of the Lord.
And these [are] the numbers of the head, of the armed men of the host; they have come in unto David to Hebron to turn round the kingdom of Saul unto him, according to the mouth of Jehovah.
These are the numbers of the heads of those who were armed for war, who came to David to Hebron to turn the kingdom of Saul to him, according to the LORD’s word.
And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.
And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.
These are the numbers of soldiers who were ready for battle who joined David at Hebron city. They came to help him to become the king of Israel to replace Saul, as Yahweh had promised would happen.
Berean Amplified Bible — 1 Chronicles 12:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 12:23 Interlinear (Deep Study)
BIB
HEB
כִּ֚י
לְ/עֶת
י֣וֹם
בְּ/י֔וֹם
יָבֹ֥אוּ
עַל
דָּוִ֖יד
לְ/עָזְר֑/וֹ
עַד
לְ/מַחֲנֶ֥ה
גָד֖וֹל
כְּ/מַחֲנֵ֥ה
אֱלֹהִֽים
כִּ֚י
kîy
H3588
for
Conj
לְ/עֶת
ʻêth
H6256
time
Prep | N-cs
י֣וֹם
yôwm
H3117
day
N-ms
בְּ/י֔וֹם
yôwm
H3117
day
Prep | N-ms
יָבֹ֥אוּ
bôwʼ
H935
Lebo
V-Qal-Imperf-3mp
עַל
ʻal
H5921
upon
Prep
דָּוִ֖יד
Dâvid
H1732
David
N-proper
לְ/עָזְר֑/וֹ
ʻâzar
H5826
to help
Prep | V-Qal-Inf-a | Suff
עַד
ʻad
H5704
till
Prep
לְ/מַחֲנֶ֥ה
machăneh
H4264
camp
Prep | N-cs
גָד֖וֹל
gâdôwl
H1419
Great (Sea)
Adj
כְּ/מַחֲנֵ֥ה
machăneh
H4264
camp
Prep | N-cs
אֱלֹהִֽים
ʼĕlôhîym
H430
God
N-mp
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 12:23
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לְ/עֶת
ʻêth
H6256
"time"
Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
י֣וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בְּ/י֔וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
יָבֹ֥אוּ
bôwʼ
H935
"Lebo"
V-Qal-Imperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דָּוִ֖יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לְ/עָזְר֑/וֹ
ʻâzar
H5826
"to help"
Prep | V-Qal-Inf-a | Suff
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
לְ/מַחֲנֶ֥ה
machăneh
H4264
"camp"
Prep | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
גָד֖וֹל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
כְּ/מַחֲנֵ֥ה
machăneh
H4264
"camp"
Prep | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
אֱלֹהִֽים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — 1 Chronicles 12:23
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 12:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 12:23
- Jamieson-Fausset-Brown on 1 Chronicles 12:23
- Matthew Poole's Commentary on 1 Chronicles 12:23
- Trapp's Commentary on 1 Chronicles 12:23
- Ellicott's Commentary on 1 Chronicles 12:23
- Adam Clarke's Commentary on 1 Chronicles 12:23
- Cambridge Bible on 1 Chronicles 12:23
- Barnes' Notes on 1 Chronicles 12:23
- Whedon's Commentary on 1 Chronicles 12:23
- Sermons on 1 Chronicles 12:23
Context — David’s Army Grows at Hebron
21They helped David against the raiders, for they were all mighty men of valor and commanders in the army.
22For at that time men came to David day after day to help him, until he had a great army, like the army of God.
23Now these are the numbers of men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, in accordance with the word of the LORD:
24From Judah: 6,800 armed troops bearing shields and spears. 25From Simeon: 7,100 mighty men of valor, ready for battle.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 2:3–4 | David also took the men who were with him, each with his household, and they settled in the towns near Hebron. Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, “It was the men of Jabesh-gilead who buried Saul.” |
| 2 | 1 Chronicles 11:10 | Now these were the chiefs of David’s mighty men, who, together with all Israel, bolstered and strengthened his kingdom, according to the word of the LORD concerning Israel. |
| 3 | 1 Samuel 16:1 | Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” |
| 4 | Psalms 89:19–20 | You once spoke in a vision; to Your godly ones You said, “I have bestowed help on a warrior; I have exalted one chosen from the people. I have found My servant David; with My sacred oil I have anointed him. |
| 5 | 1 Samuel 16:3 | Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.” |
| 6 | Psalms 2:6 | “I have installed My King on Zion, upon My holy mountain.” |
| 7 | 1 Samuel 16:12–13 | So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah. |
| 8 | 1 Chronicles 10:14–3 | — |
| 9 | 2 Samuel 5:1–3 | Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood. Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’” So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel. |
| 10 | 2 Samuel 3:18 | Now take action, because the LORD has said to David, ‘Through My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.’” |
1 Chronicles 12:23 Summary
This verse tells us about the men who came to support David as he became king of Israel. They were brave warriors who trusted in God's plan and were ready to fight for David and his kingdom. This shows us that God is always working to fulfill His purposes, as seen in Romans 8:28, where we are told that God works all things together for good. Just like these men, we can trust in God's plan and be brave in our faith, knowing that He is always with us, as promised in Deuteronomy 31:6.
Frequently Asked Questions
What is the significance of the word of the LORD in this verse?
The word of the LORD refers to God's promise and will, as seen in other passages like 1 Samuel 15:1, where God anoints David as king over Israel, and 1 Samuel 16:13, where the Spirit of the LORD comes upon David, indicating God's favor and purpose for him to rule Israel.
Why did these men come to David at Hebron?
These men came to David at Hebron to support him in his claim to the throne of Israel, in accordance with God's will, as stated in 1 Chronicles 12:23, and to help him establish his kingdom, as seen in 2 Samuel 2:1-4, where David is anointed king over Judah.
How does this verse relate to the broader story of David's rise to power?
This verse is part of the narrative of David's rise to power, where he gathers a large and mighty army, as seen in 1 Chronicles 12:22, and eventually becomes king over all Israel, fulfilling God's promise to him, as stated in 2 Samuel 5:1-12.
What can we learn from the fact that these men were 'armed for battle'?
The fact that these men were armed for battle indicates that they were prepared to defend David and his kingdom, and to trust in God's power and protection, as seen in Psalm 20:7, where the Psalmist trusts in the name of the LORD our God, and in 2 Chronicles 32:8, where Hezekiah reminds his people that they have God on their side.
Reflection Questions
- What does it mean to 'turn Saul's kingdom over' to David, and how does this relate to God's sovereignty and purpose?
- How do we see God's providence and guidance in the gathering of these men to support David?
- What can we learn from the example of these men, who were willing to risk everything to follow God's will and support His anointed king?
- How does this verse encourage us to trust in God's plan and purpose for our lives, even when the circumstances seem uncertain or challenging?
Gill's Exposition on 1 Chronicles 12:23
Ver. 23-37. And these are the numbers of the bands that were ready armed to the war,.... That were trained up to it, and accounted for it: and came to David to Hebron; after the death of Ishbosheth
Jamieson-Fausset-Brown on 1 Chronicles 12:23
And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.
Matthew Poole's Commentary on 1 Chronicles 12:23
Whereby he had settled the crown upon David after Saul’ s death.
Trapp's Commentary on 1 Chronicles 12:23
1 Chronicles 12:23 And these [are] the numbers of the bands [that were] ready armed to the war, [and] came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.Ver. 23. And came to David to Hebron.] Seven years after Saul’ s death. They should have come sooner; but better late than never. Nunquam sero, si serio.
Ellicott's Commentary on 1 Chronicles 12:23
II. THE NUMBER OF THE WHO MADE DAVID KING IN HEBRON AFTER SAUL’S DEATH (1 Chronicles 12:23-40). (23) And these are the numbers of the bands that were ready armed to the war.—Literally, And these are the numbers of the heads of the equipped for warfare. “Heads” may mean (1) polls, or individuals, as in Judges 5:30, though “skull” (gulgôleth) is more usual in this sense; or (2) it may mean “totals,” “bands,” as in Judges 7:16. The latter seems preferable here. The Vulg. and LXX. render “chiefs of the army”; but no chiefs are named in the list, except those of the Aaronites (1 Chronicles 12:27-28); and we cannot suppose, on the strength of a single ambiguous term in the heading, that the character of the entire list has been altered by the chronicler. The Syriac version omits the whole verse. And came to David.—“And” is wanting in the Heb. “They came to David at Hebron,” &c., is a parenthesis, unless the relative has fallen out. To turn the kingdom.—Literally, to bring it round out of the direct line of natural heredity (1 Chronicles 10:14). According to the word.—Literally, mouth (1 Chronicles 11:3; 1 Chronicles 11:10). What Jehovah had spoken by Samuel was virtually the word of his own mouth.
Adam Clarke's Commentary on 1 Chronicles 12:23
Verse 23. And came to David to Hebron] That is, after the death of Ish-bosheth, Saul's son. See 2 Samuel 4:5.
Cambridge Bible on 1 Chronicles 12:23
23–40 (cp. 2 Samuel 5:1). The Forces which came to Hebron to make David King 23. of the bands that were ready armed to the war, and came] R.V. of the heads of them that were armet for war, which came (“heads” = “persons”).
Barnes' Notes on 1 Chronicles 12:23
Rather, “These are the numbers of the men, ready equipped for the host, that came to David, etc.” In the list which follows such points as (1) The large mumber sent by the trans-Jordanic tribes; (2)
Whedon's Commentary on 1 Chronicles 12:23
23. The numbers of the bands — Literally, the numbers of the heads.
Sermons on 1 Chronicles 12:23
| Sermon | Description | |
|---|---|---|
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(1986 Prairie Series) 8 - Biggest Thing God Ever Said by Major Ian Thomas | In this sermon, the preacher discusses how God chooses individuals based on their hearts, rather than their outward appearance or qualifications. The preacher uses the example of D |
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The Power of His Resurrection by Major Ian Thomas | In this sermon, the preacher emphasizes the importance of demonstrating the presence of God in every aspect of our lives. He uses the story of David and Goliath to illustrate the p |
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The Greatest Sin in the Church by Stephen Olford | In this sermon, the preacher focuses on the greatest sin in the Church and aims to uncover what it is. The sermon begins by referencing 1 Samuel 15:22, where Samuel questions the i |
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God's Preparation for Ministry by Zac Poonen | In this sermon, the speaker emphasizes the importance of exalting Jesus Christ and proclaiming His message loudly and clearly, without seeking recognition or fame for ourselves or |
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(Men God Made) Gideon by Willie Mullan | In this sermon, the preacher announces that the next week's topic will be the life of David. He mentions that there are about 42 chapters dedicated to David in the Bible, and he pr |
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(The Life of David) 06 a Man After God's Own Heart by Denny Kenaston | In this sermon, the speaker emphasizes the importance of learning from the lives of biblical figures, particularly David. He explains that studying the principles and actions of th |
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(1 Samuel) God’s Kind of King by David Guzik | In this sermon, the preacher discusses the calling and destiny of David, the shepherd boy who became a great king. The preacher highlights three evidences that God gave to David to |