2 Samuel 3:18
2 Samuel 3:18 in Multiple Translations
Now take action, because the LORD has said to David, ‘Through My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.’”
Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
now then do it; for Jehovah hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
For the Lord has said of David, By the hand of my servant David I will make my people Israel safe from the Philistines, and from all who are against them.
Now is the time to do it, because the Lord promised David, ‘Through my servant David I am going to save my people Israel from the Philistines and all their enemies.’”
Nowe then doe it: for the Lord hath spoken of Dauid, saying, By the hand of my seruant Dauid I will saue my people Israel out of the handes of the Philistims, and out of the handes of all their enemies.
and now, do [it], for Jehovah hath spoken of David saying, By the hand of David my servant — to save My people Israel out of the hand of the Philistines, and out of the hand of all their enemies.'
Now then do it! For the LORD has spoken of David, saying, ‘By the hand of my servant David, I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’”
Now then do it : for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.
Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.
So now you have an opportunity to do that. Keep in mind that Yahweh promised this: ‘With the help of David, who serves me well, I will rescue my people from the people of Philistia, and from the power [MTY] of all their other enemies’.”
Berean Amplified Bible — 2 Samuel 3:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 3:18 Interlinear (Deep Study)
BIB
HEB
וְ/עַתָּ֖ה
עֲשׂ֑וּ
כִּ֣י
יְהוָ֗ה
אָמַ֤ר
אֶל
דָּוִד֙
לֵ/אמֹ֔ר
בְּ/יַ֣ד
דָּוִ֣ד
עַבְדִּ֗/י
הוֹשִׁ֜יעַ
אֶת
עַמִּ֤/י
יִשְׂרָאֵל֙
מִ/יַּ֣ד
פְּלִשְׁתִּ֔ים
וּ/מִ/יַּ֖ד
כָּל
אֹיְבֵי/הֶֽם
וְ/עַתָּ֖ה
ʻattâh
H6258
now
Conj | Adv
עֲשׂ֑וּ
ʻâsâh
H6213
to make
V-Qal-Impv-2mp
כִּ֣י
kîy
H3588
for
Conj
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
אָמַ֤ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִד֙
Dâvid
H1732
David
N-proper
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
בְּ/יַ֣ד
yâd
H3027
hand
Prep | N-cs
דָּוִ֣ד
Dâvid
H1732
David
N-proper
עַבְדִּ֗/י
ʻebed
H5650
servant/slave
N-ms | Suff
הוֹשִׁ֜יעַ
yâshaʻ
H3467
to save
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עַמִּ֤/י
ʻam
H5971
Amaw
N-ms | Suff
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
מִ/יַּ֣ד
yâd
H3027
hand
Prep | N-cs
פְּלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
וּ/מִ/יַּ֖ד
yâd
H3027
hand
Conj | Prep | N-cs
כָּל
kôl
H3605
all
N-ms
אֹיְבֵי/הֶֽם
ʼôyêb
H341
enemy
V-Qal | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 3:18
וְ/עַתָּ֖ה
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
עֲשׂ֑וּ
ʻâsâh
H6213
"to make"
V-Qal-Impv-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אָמַ֤ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בְּ/יַ֣ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
דָּוִ֣ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עַבְדִּ֗/י
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הוֹשִׁ֜יעַ
yâshaʻ
H3467
"to save"
V-Hiphil-Perf-3ms
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמִּ֤/י
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/יַּ֣ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
פְּלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וּ/מִ/יַּ֖ד
yâd
H3027
"hand"
Conj | Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֹיְבֵי/הֶֽם
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
Study Notes — 2 Samuel 3:18
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 3:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 3:18
- Jamieson-Fausset-Brown on 2 Samuel 3:18
- Matthew Poole's Commentary on 2 Samuel 3:18
- Trapp's Commentary on 2 Samuel 3:18
- Ellicott's Commentary on 2 Samuel 3:18
- Adam Clarke's Commentary on 2 Samuel 3:18
- Cambridge Bible on 2 Samuel 3:18
- Whedon's Commentary on 2 Samuel 3:18
- Sermons on 2 Samuel 3:18
Context — Abner Joins David
16Her husband followed her, weeping all the way to Bahurim. Then Abner said to him, “Go back.” So he returned home.
17Now Abner conferred with the elders of Israel and said, “In the past you sought David as your king.
18Now take action, because the LORD has said to David, ‘Through My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.’”
19Abner also spoke to the Benjamites. Then he went to Hebron to tell David all that seemed good to Israel and to the whole house of Benjamin. 20When Abner and twenty of his men came to David at Hebron, David held a feast for them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 15:28 | So Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to your neighbor who is better than you. |
| 2 | Psalms 89:19–23 | You once spoke in a vision; to Your godly ones You said, “I have bestowed help on a warrior; I have exalted one chosen from the people. I have found My servant David; with My sacred oil I have anointed him. My hand will sustain him; surely My arm will strengthen him. No enemy will exact tribute; no wicked man will oppress him. I will crush his foes before him and strike down those who hate him. |
| 3 | 1 Samuel 9:16 | “At this time tomorrow I will send you a man from the land of Benjamin, and you are to anoint him leader over My people Israel; he will save them from the hand of the Philistines. For I have looked upon My people, because their cry has come to Me.” |
| 4 | Psalms 89:3–4 | You said, “I have made a covenant with My chosen one, I have sworn to David My servant: ‘I will establish your offspring forever and build up your throne for all generations.’” Selah |
| 5 | 1 Samuel 16:1 | Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” |
| 6 | 2 Samuel 3:9 | May God punish Abner, and ever so severely, if I do not do for David what the LORD has sworn to him: |
| 7 | 1 Samuel 13:14 | But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.” |
| 8 | Psalms 132:17–18 | There I will make a horn grow for David; I have prepared a lamp for My anointed one. I will clothe his enemies with shame, but the crown upon him will gleam.” |
| 9 | 1 Samuel 16:12–13 | So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah. |
| 10 | John 12:42–43 | Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue. For they loved praise from men more than praise from God. |
2 Samuel 3:18 Summary
This verse is a call to action, reminding us that the LORD has a plan to save His people through His servant David. It's a promise of victory and salvation, not just for the Israelites, but for all who trust in the LORD, as seen in John 3:16 and Romans 10:9. The LORD is sovereign and in control, and He wants us to trust in His plan and follow His leaders, as encouraged in Hebrews 13:17 and 1 Peter 5:7. By trusting in the LORD and following His leaders, we can experience victory and salvation in our own lives, just like the Israelites did under David's leadership.
Frequently Asked Questions
What is the significance of the LORD saying He will save His people through David?
The LORD's statement emphasizes David's role as a servant leader, chosen to bring salvation and victory to Israel, as seen in 2 Samuel 3:18, and is a fulfillment of the promise made to David in 2 Samuel 7:8-16.
Who are the enemies mentioned in this verse?
The enemies mentioned in 2 Samuel 3:18 are the Philistines and all other enemies of Israel, highlighting the LORD's promise to give David victory over them, similar to the victories seen in 1 Samuel 17:51 and 1 Samuel 23:1-5.
What action is being called for in this verse?
The action called for in 2 Samuel 3:18 is for the people to take action and follow the LORD's plan through David, recognizing the LORD's sovereignty and David's role as leader, as encouraged in Proverbs 3:5-6 and Jeremiah 29:11.
How does this verse relate to the overall story of David's reign?
This verse is a pivotal moment in the transition of power from Saul to David, as seen in 1 Samuel 16:13 and 2 Samuel 5:3-5, marking a shift towards David's establishment as king over all Israel.
Reflection Questions
- What does it mean for the LORD to save His people, and how have I experienced His salvation in my life?
- In what ways can I, like David, be a servant leader and bring hope and victory to those around me?
- How can I trust in the LORD's plan and timing, even when the situation seems uncertain or challenging, as seen in Psalm 27:14 and Isaiah 40:31?
- What are some 'enemies' that I face in my life, and how can I trust the LORD to give me victory over them, as promised in 2 Corinthians 2:14 and Romans 8:37?
Gill's Exposition on 2 Samuel 3:18
Now then do [it],.... Make him your king, and I shall no longer oppose it as I have done: for the Lord hath spoken of David; concerning his being king, and the saviour of his people Israel: saying,
Jamieson-Fausset-Brown on 2 Samuel 3:18
Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
Matthew Poole's Commentary on 2 Samuel 3:18
Now then do it; you shall have my free consent and utmost assistance in procuring it. The Lord hath spoken of David; he wickedly pretends religion, when he intended nothing but the satisfaction of his own pride, and malice, and fury against Ish-bosheth. It is very probable God spake these words, but undoubtedly he spake the same sense by Samuel, though it be not expressed before.
Trapp's Commentary on 2 Samuel 3:18
2 Samuel 3:18 Now then do [it]: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.Ver. 18. For the Lord hath spoken of David, saying,] Sententias loquitur carnifex. Hypocrites make use of God for their own purposes: and care only to make divine authority a colour for their own designs. By the hand of my servant David.] We read not that God had so said in express terms: but either Abner had heard of such a promise made at the anointing of David by Samuel, or else he feigned it of his own head for his own ends.
Ellicott's Commentary on 2 Samuel 3:18
(18) The Lord hath spoken.—The promise here quoted is not contained in so many words in the records which have come down to us. It may have been either an unrecorded utterance of one of the prophets (Samuel, Gad, or Nathan), or simply a reasonable inference from what had been promised, and from the Divine support of David in his career hitherto.
Adam Clarke's Commentary on 2 Samuel 3:18
Verse 18. The Lord hath spoken of David] Where is this spoken? Such a promise is not extant. Perhaps it means no more than, "Thus, it may be presumed, God hath determined."
Cambridge Bible on 2 Samuel 3:18
18. I will save my people] The commission which had been given to Saul (1 Samuel 9:16) was transferred to David. Again we have an intimation that prophetic utterances respecting David’s divine appointment to the throne were commonly known.
Whedon's Commentary on 2 Samuel 3:18
18. The Lord hath spoken of David — From the many intimations we have that it was generally understood in Israel that David was destined to be king.
Sermons on 2 Samuel 3:18
| Sermon | Description | |
|---|---|---|
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Now Then Do It by Theodore Epp | Theodore Epp emphasizes the importance of making Christ the king of our lives, drawing parallels between David's anointing and Christ's role as the anointed one. He highlights how |
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A Touch From God - Part 1 by David Wilkerson | This sermon emphasizes the importance of seeking God wholeheartedly, especially in times of turmoil and fear. It highlights the need for individuals to hunger for more of God's pre |
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David - Raised Up by God by Devern Fromke | In this sermon, the preacher discusses the contrast between man's way of achieving and fulfilling God's will and God's way. He uses the examples of Saul, who was chosen by the peop |
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The People's Christ by C.H. Spurgeon | The sermon transcript describes the exaltation of Christ Jesus after completing his work on earth. It portrays a triumphant scene of angels rejoicing as Jesus approaches the gates |
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The Prayer for Revival (Psalm 89) by Maurice Roberts | Maurice Roberts emphasizes the weakness in prayer in modern times, attributing it to the neglect of Scripture, resulting in prayers falling short of biblical standards. He highligh |
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A Man After God's Heart by T. Austin-Sparks | T. Austin-Sparks delves into the Bible's portrayal of men as the primary method through which God reveals Himself, emphasizing how each man represents distinctive features of God's |
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The Divine Purpose From Eternity by T. Austin-Sparks | T. Austin-Sparks emphasizes that the Bible is filled with men who embody distinct features of God's character, ultimately pointing to Christ. He illustrates how figures like David |