1 Chronicles 17:16
1 Chronicles 17:16 in Multiple Translations
Then King David went in, sat before the LORD, and said, “Who am I, O LORD God, and what is my house, that You have brought me this far?
¶ And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
Then David the king went in, and sat before Jehovah; and he said, Who am I, O Jehovah God, and what is my house, that thou hast brought me thus far?
Then David the king went in and took his seat before the Lord, and said, Who am I, O Lord God, and what is my family, that you have been my guide till now?
Then King David went and sat down in the presence of the Lord. He prayed, “Who am I, Lord God, and what is significant about my family, that you have brought me to this place?
And Dauid the King went in and sate before the Lord and said, Who am I, O Lord God, and what is mine house, that thou hast brought me hitherto?
And David the king cometh in and sitteth before Jehovah, and saith, 'Who [am] I, O Jehovah God, and what my house, that Thou hast brought me hitherto?
Then David the king went in and sat before the LORD; and he said, “Who am I, LORD God, and what is my house, that you have brought me this far?
And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is my house, that thou hast brought me hitherto?
And king David came and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou shouldst give such things to me?
Then David went into the Sacred Tent and sat in the presence of Yahweh, and prayed this: “Yahweh my God, I am certainly not [RHQ] worthy for you to have done all these things for me, and my family is not worthy, either.
Berean Amplified Bible — 1 Chronicles 17:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 17:16 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹא֙
הַ/מֶּ֣לֶךְ
דָּוִ֔יד
וַ/יֵּ֖שֶׁב
לִ/פְנֵ֣י
יְהוָ֑ה
וַ/יֹּ֗אמֶר
מִֽי
אֲנִ֞י
יְהוָ֤ה
אֱלֹהִים֙
וּ/מִ֣י
בֵיתִ֔/י
כִּ֥י
הֲבִיאֹתַ֖/נִי
עַד
הֲלֹֽם
וַ/יָּבֹא֙
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
דָּוִ֔יד
Dâvid
H1732
David
N-proper
וַ/יֵּ֖שֶׁב
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3ms
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מִֽי
mîy
H4310
who?
Part
אֲנִ֞י
ʼănîy
H589
I
Pron
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהִים֙
ʼĕlôhîym
H430
God
N-mp
וּ/מִ֣י
mîy
H4310
who?
Conj | Part
בֵיתִ֔/י
bayith
H1004
place
N-ms | Suff
כִּ֥י
kîy
H3588
for
Conj
הֲבִיאֹתַ֖/נִי
bôwʼ
H935
Lebo
V-Hiphil-Perf-2ms | Suff
עַד
ʻad
H5704
till
Prep
הֲלֹֽם
hălôm
H1988
here
Adv
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 17:16
וַ/יָּבֹא֙
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
דָּוִ֔יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יֵּ֖שֶׁב
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מִֽי
mîy
H4310
"who?"
Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
אֲנִ֞י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וּ/מִ֣י
mîy
H4310
"who?"
Conj | Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
בֵיתִ֔/י
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הֲבִיאֹתַ֖/נִי
bôwʼ
H935
"Lebo"
V-Hiphil-Perf-2ms | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הֲלֹֽם
hălôm
H1988
"here"
Adv
This Hebrew word means 'here' or 'hither', indicating a location or direction, as seen in various KJV translations.
Definition: here, hither
Usage: Occurs in 11 OT verses. KJV: here, hither(-(to)), thither. See also: Genesis 16:13; 1 Samuel 10:22; Psalms 73:10.
Study Notes — 1 Chronicles 17:16
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 17:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 17:16
- Jamieson-Fausset-Brown on 1 Chronicles 17:16
- Matthew Poole's Commentary on 1 Chronicles 17:16
- Trapp's Commentary on 1 Chronicles 17:16
- Ellicott's Commentary on 1 Chronicles 17:16
- Adam Clarke's Commentary on 1 Chronicles 17:16
- Cambridge Bible on 1 Chronicles 17:16
- Sermons on 1 Chronicles 17:16
Context — David’s Prayer of Thanksgiving
14But I will set him over My house and My kingdom forever, and his throne will be established forever.”
15So Nathan relayed to David all the words of this entire revelation.
16Then King David went in, sat before the LORD, and said, “Who am I, O LORD God, and what is my house, that You have brought me this far?
17And as if this was a small thing in Your eyes, O God, You have spoken about the future of the house of Your servant and have regarded me as a man of great distinction, O LORD God. 18What more can David say to You for honoring Your servant? For You know Your servant,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 7:18 | Then King David went in, sat before the LORD, and said, “Who am I, O Lord GOD, and what is my house, that You have brought me this far? |
| 2 | Genesis 32:10 | I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps. |
| 3 | Ephesians 3:8 | Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, |
| 4 | 1 Samuel 7:12 | Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.” |
| 5 | Psalms 144:3 | O LORD, what is man, that You regard him, the son of man that You think of him? |
| 6 | 1 Samuel 9:21 | Saul replied, “Am I not a Benjamite from the smallest tribe of Israel, and is not my clan the least of all the clans of Benjamin? So why would you say such a thing to me?” |
| 7 | Acts 26:22 | But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen: |
| 8 | 2 Corinthians 1:10 | He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us, |
| 9 | Genesis 48:15–16 | Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.” |
| 10 | Judges 6:15 | “Please, my Lord,” Gideon replied, “how can I save Israel? Indeed, my clan is the weakest in Manasseh, and I am the youngest in my father’s house.” |
1 Chronicles 17:16 Summary
[In 1 Chronicles 17:16, King David is expressing his humility and gratitude to God for the amazing things He has done for him and his family. David is acknowledging that he doesn't deserve the blessings God has given him, and he is in awe of God's greatness, similar to the feelings expressed in Psalm 8:3-4. This verse reminds us that we should approach God with humility and reverence, recognizing our dependence on Him, as seen in Jeremiah 10:23. By doing so, we can deepen our relationship with God and appreciate the blessings He gives us, just as David did.]
Frequently Asked Questions
What prompted King David to ask God this question in 1 Chronicles 17:16?
King David was responding to the prophetic message given by Nathan in 1 Chronicles 17:1-15, where God promised to establish his throne forever, which led David to humble himself before God, acknowledging his own insignificance and God's greatness, as seen in Psalm 131:1.
What does David mean by 'what is my house' in this verse?
David is referring to his family and descendants, recognizing that God has chosen and blessed them, as stated in 2 Samuel 7:1-17, and he is in awe of the fact that God has brought them to this point in their history, similar to the thoughts expressed in Genesis 18:27.
How does this verse relate to the concept of humility in the Bible?
This verse demonstrates David's humility as he acknowledges his own limitations and recognizes God's sovereignty, echoing the sentiments found in Proverbs 22:4 and Micah 6:8, where humility is presented as a key aspect of a right relationship with God.
What can we learn from David's example in this verse about prayer and worship?
David's example teaches us the importance of approaching God with humility and reverence, as seen in Psalm 95:6-7, and recognizing our dependence on Him, which is a fundamental aspect of prayer and worship, as emphasized in Isaiah 57:15.
Reflection Questions
- What are some areas in my life where I need to acknowledge God's sovereignty and my own limitations, similar to David's realization in 1 Chronicles 17:16?
- How can I cultivate a sense of humility and awe in my relationship with God, as demonstrated by David in this verse?
- What are some ways I can express my gratitude to God for the blessings He has given me, just as David did in this verse?
- In what ways can I apply the principle of recognizing my own insignificance and God's greatness, as seen in this verse, to my daily life and decisions?
Gill's Exposition on 1 Chronicles 17:16
See Gill "1 Chronicles 17:1".
Jamieson-Fausset-Brown on 1 Chronicles 17:16
And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
Matthew Poole's Commentary on 1 Chronicles 17:16
Sat before the Lord; which may note either his gesture, or his continuance there till he had finished this following prayer.
Trapp's Commentary on 1 Chronicles 17:16
1 Chronicles 17:16 And David the king came and sat before the LORD, and said, Who [am] I, O LORD God, and what [is] mine house, that thou hast brought me hitherto?Ver. 16. And sat before the Lord.] Or, Abode before the Lord, as the Jewish doctors render it: who hold also that men ought to pray standing: for so, say they, do the holy angels.
Ellicott's Commentary on 1 Chronicles 17:16
(16) Sat before the Lord.—In the tent of the Ark. And said.—Comp. Psalms 18, title. Who am I.—The longer form of the pronoun I is used in Samuel (’anokhî; here ’anî).O Lord God.—Heb., Jehovah Elohim. Samuel has “Adonai Jehovah,” which is more original. David addresses God as “my Lord, Jehovah;” just as in 1 Chronicles 17:4; 1 Chronicles 17:7, God speaks of David as “my servant.” (Comp. the frequent style of the Assyrian kings, who speak of their wars as undertaken in the service of the gods their lords.) Mine house.—My family. Hitherto.—To this pitch of greatness. With this and the next verse, compare David’s last words (2 Samuel 23:5).
Adam Clarke's Commentary on 1 Chronicles 17:16
Verse 16. And what is mine house, that thou hast brought me hitherto?] I am not of any regal family, and have no natural right to the throne.
Cambridge Bible on 1 Chronicles 17:16
16. And … came] R.V. Then … went in (as Sam.), i.e. into the tent which he had pitched for the ark; 1 Chronicles 16:1. sat before the Lord] So LXX. and 2 Samuel 7:18. The Targ. rightly paraphrases, “and tarried in prayer before Jehovah.” The same use of the verb “sit” to imply continuance is found in the Creeds; in which it is said that Christ “sitteth” on the right hand of the Father. hitherto] R.V. thus far.
Sermons on 1 Chronicles 17:16
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A Personal Promise by Jim Cymbala | In this sermon, the speaker discusses the story of David from the book of 1 Samuel. David goes from being an unknown shepherd boy to a famous warrior and leader of the army. Howeve |
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(Through the Bible) 2 Samuel 1-7 by Chuck Smith | In this sermon, the preacher emphasizes the importance of resting in God's ability to do His work without the need for excessive promotion or striving. He contrasts the constant ef |
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A Divine Cordial by Thomas Watson | Thomas Watson preaches about the transformative power of God's love and mercy in the lives of believers, highlighting how afflictions, when sanctified, draw them closer to God, tea |
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God Is Speaking; Are You Listening? by Lewis Gregory | Lewis Gregory emphasizes the importance of listening to God through meditation, following the example of King David who frequently sat before the Lord in quiet expectancy. He share |
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Ii Samuel 7:18 by Chuck Smith | Chuck Smith reflects on David's profound humility and gratitude towards God in II Samuel 7:18, emphasizing David's recognition of his humble beginnings and the overwhelming grace h |
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Two Natures by Norman Grubb | In this sermon, the speaker reflects on the development of spiritual life within their fellowship. They observe that in the past, relationships were based on fleshly values and onl |
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Crisis in Abraham's Life 02 by Rick Bovey | In this sermon, the preacher talks about a man named Jacob and his attitude towards work and relationships. The preacher acknowledges that Jacob is often seen in a negative light, |