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Home › Berean Standard Bible  › 1 Chronicles 22  › 1 Chronicles 22:12

1 Chronicles 22:12

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1 Chronicles 22:12 in Multiple Translations

Berean Standard Bible BSB

Above all, may the LORD give you insight and understanding when He puts you in command over Israel, so that you may keep the Law of the LORD your God.

King James Version KJV

Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.

American Standard Version ASV

Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God.

Bible in Basic English BBE

Only may the Lord give you wisdom, and knowledge of his orders for Israel, so that you may keep the law of the Lord your God.

Free Bible Version FBV

Only may the Lord give you insight and understanding when he puts you in command of Israel, so that you may keep the law of the Lord your God.

Geneva Bible 1599 GNV

Onely the Lord giue thee wisedome and vnderstanding, and giue thee charge ouer Israel, euen to keepe the Lawe of the Lord thy God.

Young's Literal Translation YLT

Only, Jehovah give to thee wisdom and understanding, and charge thee concerning Israel, even to keep the law of Jehovah thy God;

World English Bible WEB

May the LORD give you discretion and understanding, and put you in charge of Israel, so that you may keep the law of the LORD your God.

Noah Webster Bible WBS

Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.

Douay-Rheims 1899 DRV

The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God.

Translation for Translators T4T

I also hope/wish that he will enable you to be wise and to understand what you need to know, and enable you to obey his laws while you rule over Israel.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — 1 Chronicles 22:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 22:12 Interlinear (Deep Study)

BIB
HEB אַ֣ךְ יִֽתֶּן לְּ/ךָ֤ יְהוָה֙ שֵׂ֣כֶל וּ/בִינָ֔ה וִֽ/יצַוְּ/ךָ֖ עַל יִשְׂרָאֵ֑ל וְ/לִ/שְׁמ֕וֹר אֶת תּוֹרַ֖ת יְהוָ֥ה אֱלֹהֶֽי/ךָ
אַ֣ךְ ʼak H389 surely DirObjM
יִֽתֶּן nâthan H5414 to give V-Qal-Imperf-3ms
לְּ/ךָ֤ Prep | Suff
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
שֵׂ֣כֶל sekel H7922 understanding N-ms
וּ/בִינָ֔ה bîynâh H998 understanding Conj | N-fs
וִֽ/יצַוְּ/ךָ֖ tsâvâh H6680 to command Conj | V-Piel-Imperf-3ms | Suff
עַל ʻal H5921 upon Prep
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper
וְ/לִ/שְׁמ֕וֹר shâmar H8104 to keep Conj | Prep | V-Qal-Inf-a
אֶת ʼêth H853 Obj. DirObjM
תּוֹרַ֖ת tôwrâh H8451 instruction N-fs
יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהֶֽי/ךָ ʼĕlôhîym H430 God N-mp | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — 1 Chronicles 22:12

אַ֣ךְ ʼak H389 "surely" DirObjM
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Definition: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive)
Usage: Occurs in 157 OT verses. KJV: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but). See also: Genesis 7:23; 2 Kings 23:35; Psalms 23:6.
יִֽתֶּן nâthan H5414 "to give" V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לְּ/ךָ֤ "" Prep | Suff
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
שֵׂ֣כֶל sekel H7922 "understanding" N-ms
This Hebrew word means understanding or intelligence, implying success. It involves prudence and insight, as seen in Proverbs. It can also mean cunning or craft.
Definition: 1) prudence, insight, understanding 1a) prudence, good sense 1b) insight, understanding 1c) cunning, craft (bad sense) Aramaic equivalent: sokh.le.ta.nu (שׇׂכְלְתָנוּ "insight" H7924)
Usage: Occurs in 16 OT verses. KJV: discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise. See also: 1 Samuel 25:3; Psalms 111:10; Proverbs 3:4.
וּ/בִינָ֔ה bîynâh H998 "understanding" Conj | N-fs
In the Bible, this Hebrew word means understanding or discernment, like having wisdom or knowledge. It appears in books like Proverbs and Psalms, guiding people to make good decisions.
Definition: 1) understanding, discernment 1a) act 1b) faculty 1c) object 1d) personified Aramaic equivalent: bi.nah (בִּינָה "understanding" H0999)
Usage: Occurs in 38 OT verses. KJV: knowledge, meaning, [idiom] perfectly, understanding, wisdom. See also: Deuteronomy 4:6; Proverbs 4:7; Proverbs 1:2.
וִֽ/יצַוְּ/ךָ֖ tsâvâh H6680 "to command" Conj | V-Piel-Imperf-3ms | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/לִ/שְׁמ֕וֹר shâmar H8104 "to keep" Conj | Prep | V-Qal-Inf-a
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תּוֹרַ֖ת tôwrâh H8451 "instruction" N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶֽי/ךָ ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

Study Notes — 1 Chronicles 22:12

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 James 1:5 Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
2 Proverbs 14:8 The wisdom of the prudent is to discern his way, but the folly of fools deceives them.
3 1 Kings 3:9–12 Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?” Now it pleased the Lord that Solomon had made this request. So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice— behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you.
4 2 Chronicles 1:10 Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?”
5 Luke 21:15 For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
6 Psalms 72:1 Endow the king with Your justice, O God, and the son of the king with Your righteousness.
7 Proverbs 2:6–7 For the LORD gives wisdom; from His mouth come knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk with integrity,
8 1 John 2:3 By this we can be sure that we have come to know Him: if we keep His commandments.
9 Deuteronomy 4:6 Observe them carefully, for this will show your wisdom and understanding in the sight of the peoples, who will hear of all these statutes and say, “Surely this great nation is a wise and understanding people.”
10 1 Kings 11:1–10 King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women. These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love. He had seven hundred wives of royal birth and three hundred concubines—and his wives turned his heart away. For when Solomon grew old, his wives turned his heart after other gods, and he was not wholeheartedly devoted to the LORD his God, as his father David had been. Solomon followed Ashtoreth the goddess of the Sidonians and Milcom the abomination of the Ammonites. So Solomon did evil in the sight of the LORD; unlike his father David, he did not follow the LORD completely. At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites. He did the same for all his foreign wives, who burned incense and sacrificed to their gods. Now the LORD grew angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice. Although He had warned Solomon explicitly not to follow other gods, Solomon did not keep the LORD’s command.

1 Chronicles 22:12 Summary

This verse is a prayer from David to God, asking for wisdom and understanding for his son Solomon when he becomes the king of Israel. David wants Solomon to have the insight and understanding he needs to lead the nation in accordance with God's commands, as seen in Joshua 1:7-8. This means obeying and following God's laws, and leading the nation to do the same, just like Moses did in Exodus 19:5. By following God's commands, Solomon will bring success and prosperity to Israel, and will also honor God.

Frequently Asked Questions

What is the primary focus of 1 Chronicles 22:12?

The primary focus of 1 Chronicles 22:12 is for Solomon to have insight and understanding from the Lord when he becomes the leader of Israel, so that he may keep the Law of the Lord his God, as seen in Deuteronomy 29:9 and Joshua 1:7-8.

Why is it important for Solomon to keep the Law of the Lord?

It is crucial for Solomon to keep the Law of the Lord because it will bring success and prosperity to Israel, as stated in Deuteronomy 29:9 and Joshua 1:7-8, and will also honor God, as seen in Exodus 19:5.

How does 1 Chronicles 22:12 relate to Solomon's role as king?

1 Chronicles 22:12 is a prayer from David to the Lord, asking for wisdom and understanding for Solomon when he becomes the king of Israel, so that he may lead the nation in accordance with God's commands, as seen in Proverbs 9:10 and 1 Samuel 12:14.

What does 'keep the Law of the Lord your God' mean in this context?

In this context, 'keep the Law of the Lord your God' means to obey and follow God's commands, as given to Moses, and to lead the nation of Israel in doing the same, as stated in Leviticus 18:5 and Deuteronomy 5:33.

Reflection Questions

  1. What are some ways I can seek insight and understanding from the Lord, just like Solomon was encouraged to do?
  2. How can I apply the principle of keeping the Law of the Lord in my own life, and what are the benefits of doing so?
  3. What role does leadership play in following God's commands, and how can I be a good leader in my own sphere of influence?
  4. In what ways can I honor God through my actions and decisions, just like Solomon was encouraged to do?
  5. How can I balance the desire for success and prosperity with the need to follow God's commands, as seen in this verse?

Gill's Exposition on 1 Chronicles 22:12

Only the Lord give thee wisdom and understanding,.... To manage and conduct an affair of such importance, as well as to govern the people, as follows: and give thee charge concerning Israel; or, when

Jamieson-Fausset-Brown on 1 Chronicles 22:12

Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God. Keep the law of the Lord thy God.

Matthew Poole's Commentary on 1 Chronicles 22:12

Give thee charge concerning Israel, i.e. give thee instructions or direction rightly to manage and rule his people Israel. Or, and set thee over Israel, as the Syriac renders it, whom the Arabic follows. Or, when (as the Hebrew vau is oft used) he shall set thee over Israel, i.e. when thou shalt be king; for then Solomon would need this wisdom, for which therefore he prayeth, .

Trapp's Commentary on 1 Chronicles 22:12

1 Chronicles 22:12 Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.Ver. 12. Only the Lord give thee wisdom.] Solomon remembered what his father had prayed, and prayed himself accordingly. And give thee charge concerning Israel,] i.e., Make use of thy service for the good of his Israel.

Ellicott's Commentary on 1 Chronicles 22:12

(12) Only the Lord give thee wisdom.—Better, at least may the Lord give, &c.; restricting the wish to one supremely important point. (For Solomon’s wisdom, comp. 1 Kings 3:9-15.) And give thee charge concerning Israel.—Rather, and appoint thee over Israel (2 Samuel 7:11). Solomon had been indicated as David’s successor, and David intended it so; yet his wish and prayer for the Divine ratification of this Divine appointment was by no means superfluous, unless Solomon were exempt from human liability to err. That thou mayest keep.—Rather, and mayest thou keep (the infinitive construct): a favourite continuative construction with the chronicler.

Cambridge Bible on 1 Chronicles 22:12

12. wisdom] R.V. discretion.

Whedon's Commentary on 1 Chronicles 22:12

6-16. David’s charge to Solomon, here recorded, belongs to the same period as that of 1 Kings 2:1-10. One passage supplements the other, and the contrast between them is very noticeable.

Sermons on 1 Chronicles 22:12

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Duncan Campbell Aaron's Failure by Duncan Campbell In this sermon, the speaker shares a personal experience of his daughter giving a testimony before leaving for Nepal. She attributes her faith and presence at the meeting to her pa
Leonard Ravenhill Deeper Waters - Part 1 by Leonard Ravenhill Leonard Ravenhill emphasizes the profound depth of the Gospel of John, particularly focusing on the themes of sanctification and the nature of Jesus as both divine and human. He ar
Francis Chan Trusting God Again Like a Child by Francis Chan Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He refl
Francis Chan Prayer as a Way of Walking in Love - a Personal Journey by Francis Chan This sermon emphasizes the importance of dwelling in the presence of God, seeking His beauty, and abiding in Him as the ultimate source of strength and peace. It highlights the nee
Keith Daniel Book of James by Keith Daniel In this sermon, the speaker emphasizes the importance of staying faithful to God and not being enticed away by worldly distractions. He highlights the book of James as a powerful c
Zac Poonen The Danger of Pharisaism by Zac Poonen In this sermon, the preacher focuses on Luke chapter twelve, verse forty-five, which talks about a slave who becomes abusive towards other slaves because he believes his master wil
Chuck Missler Jude #8 - Lessons and Conclusions by Chuck Missler In this sermon, the speaker discusses the concept of a three-dimensional image and its analogy to the word of God. He explains that a hologram, with its ability to be viewed from d
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