1 Chronicles 22:9
1 Chronicles 22:9 in Multiple Translations
But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign.
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
But you will have a son who will be a man of rest; and I will give him rest from wars on every side. His name will be Solomon, and in his time I will give Israel peace and quiet;
But you will have a son who will be a man of peace. I will give him peace from all his enemies in the nations around. Solomon will be his name, and I will grant peace and quiet to Israel during his reign.
Beholde, a sonne is borne to thee, which shalbe a man of rest, for I will giue him rest from all his enemies rounde about: therefore his name is Salomon: and I will sende peace and quietnes vpon Israel in his dayes.
'Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days;
Behold, a son shall be born to you, who shall be a man of peace. I will give him rest from all his enemies all around; for his name shall be Solomon, and I will give peace and quietness to Israel in his days.
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies around: for his name shall be Solomon, and I will give peace and quietness to Israel in his days.
The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about: and therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days.
But you will have a son who will be king of Israel after you die. He will be a man who is peaceful and quiet, not a man who kills others. And I will cause that there will be peace between him and his enemies who are in all the nearby lands. His name will be Solomon, which sounds like the word for peace. During the time that he is king, people in Israel will be peaceful and safe.
Berean Amplified Bible — 1 Chronicles 22:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 22:9 Interlinear (Deep Study)
BIB
HEB
הִנֵּה
בֵ֞ן
נוֹלָ֣ד
לָ֗/ךְ
ה֤וּא
יִהְיֶה֙
אִ֣ישׁ
מְנוּחָ֔ה
וַ/הֲנִח֥וֹתִי
ל֛/וֹ
מִ/כָּל
אוֹיְבָ֖י/ו
מִ/סָּבִ֑יב
כִּ֤י
שְׁלֹמֹה֙
יִהְיֶ֣ה
שְׁמ֔/וֹ
וְ/שָׁל֥וֹם
וָ/שֶׁ֛קֶט
אֶתֵּ֥ן
עַל
יִשְׂרָאֵ֖ל
בְּ/יָמָֽי/ו
הִנֵּה
hinnêh
H2009
behold
Part
בֵ֞ן
bên
H1121
son
N-ms
נוֹלָ֣ד
yâlad
H3205
to beget
V-Niphal
לָ֗/ךְ
Prep | Suff
ה֤וּא
hûwʼ
H1931
he/she/it
Pron
יִהְיֶה֙
hâyâh
H1961
to be
V-Qal-Imperf-3ms
אִ֣ישׁ
ʼîysh
H376
man
N-ms
מְנוּחָ֔ה
mᵉnûwchâh
H4496
resting
N-cs
וַ/הֲנִח֥וֹתִי
nûwach
H5117
to rest
Conj | V-Hiphil-1cs
ל֛/וֹ
Prep | Suff
מִ/כָּל
kôl
H3605
all
Prep | N-ms
אוֹיְבָ֖י/ו
ʼôyêb
H341
enemy
V-Qal | Suff
מִ/סָּבִ֑יב
çâbîyb
H5439
around
Prep | N-cs
כִּ֤י
kîy
H3588
for
Conj
שְׁלֹמֹה֙
Shᵉlômôh
H8010
Solomon
N-proper
יִהְיֶ֣ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
שְׁמ֔/וֹ
shêm
H8034
name
N-ms | Suff
וְ/שָׁל֥וֹם
shâlôwm
H7965
Peace
Conj | N-ms
וָ/שֶׁ֛קֶט
sheqeṭ
H8253
quietness
Conj | N-ms
אֶתֵּ֥ן
nâthan
H5414
to give
V-Qal-Imperf-1cs
עַל
ʻal
H5921
upon
Prep
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/יָמָֽי/ו
yôwm
H3117
day
Prep | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 22:9
הִנֵּה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
בֵ֞ן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נוֹלָ֣ד
yâlad
H3205
"to beget"
V-Niphal
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
לָ֗/ךְ
""
Prep | Suff
ה֤וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִהְיֶה֙
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מְנוּחָ֔ה
mᵉnûwchâh
H4496
"resting"
N-cs
This word means a resting place or a state of quietness, like a peaceful home, as described in the Bible. It can also refer to marriage as a source of comfort and rest. Rest is the main idea.
Definition: 1) resting place, rest 1a) resting place 1b) rest, quietness Also means: nu.ach (נוּחַ "rest" H5118)
Usage: Occurs in 22 OT verses. KJV: comfortable, ease, quiet, rest(-ing place), still. See also: Genesis 49:15; Psalms 116:7; Psalms 23:2.
וַ/הֲנִח֥וֹתִי
nûwach
H5117
"to rest"
Conj | V-Hiphil-1cs
To rest means to settle down and remain in one place, and can be used literally or figuratively. This verb appears in many parts of the Bible, including Exodus 20:11 and Matthew 11:28.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiph) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hoph) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst) Also means: ya.nach (יָנַח "to rest" H3240)
Usage: Occurs in 67 OT verses. KJV: cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241 (יָנִים). See also: Genesis 8:4; Nehemiah 9:28; Psalms 125:3.
ל֛/וֹ
""
Prep | Suff
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אוֹיְבָ֖י/ו
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
מִ/סָּבִ֑יב
çâbîyb
H5439
"around"
Prep | N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שְׁלֹמֹה֙
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
יִהְיֶ֣ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שְׁמ֔/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
וְ/שָׁל֥וֹם
shâlôwm
H7965
"Peace"
Conj | N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
וָ/שֶׁ֛קֶט
sheqeṭ
H8253
"quietness"
Conj | N-ms
This word means quietness or tranquillity, like the peacefulness of a summer evening, as described in Psalm 23:2-4.
Definition: quiet, tranquillity, quietness
Usage: Occurs in 1 OT verses. KJV: quietness. See also: 1 Chronicles 22:9.
אֶתֵּ֥ן
nâthan
H5414
"to give"
V-Qal-Imperf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/יָמָֽי/ו
yôwm
H3117
"day"
Prep | N-mp | Suff
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — 1 Chronicles 22:9
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 22:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 22:9
- Jamieson-Fausset-Brown on 1 Chronicles 22:9
- Trapp's Commentary on 1 Chronicles 22:9
- Ellicott's Commentary on 1 Chronicles 22:9
- Adam Clarke's Commentary on 1 Chronicles 22:9
- Cambridge Bible on 1 Chronicles 22:9
- Barnes' Notes on 1 Chronicles 22:9
- Whedon's Commentary on 1 Chronicles 22:9
- Sermons on 1 Chronicles 22:9
Context — Solomon Anointed to Build the Temple
7“My son,” said David to Solomon, “it was in my heart to build a house for the Name of the LORD my God,
8but this word of the LORD came to me: ‘You have shed much blood and waged great wars. You are not to build a house for My Name because you have shed so much blood on the ground before Me.
9But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign.
10He is the one who will build a house for My Name. He will be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel forever.’ 11Now, my son, may the LORD be with you, and may you succeed in building the house of the LORD your God, as He said you would.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 4:25 | Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree. |
| 2 | 1 Kings 5:4 | But now the LORD my God has given me rest on every side, and there is no adversary or crisis. |
| 3 | 1 Kings 4:20 | The people of Judah and Israel were as numerous as the sand on the seashore, and they were eating and drinking and rejoicing. |
| 4 | Isaiah 9:6–7 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this. |
| 5 | 2 Samuel 12:24–25 | Then David comforted his wife Bathsheba, and he went to her and lay with her. So she gave birth to a son, and they named him Solomon. Now the LORD loved the child and sent word through Nathan the prophet to name him Jedidiah because the LORD loved him. |
| 6 | Isaiah 26:12 | O LORD, You will establish peace for us. For all that we have accomplished, You have done for us. |
| 7 | Judges 6:24 | So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites. |
| 8 | Isaiah 57:19 | bringing praise to their lips. Peace, peace to those far and near,” says the LORD, “and I will heal them.” |
| 9 | Haggai 2:9 | The latter glory of this house will be greater than the former, says the LORD of Hosts. And in this place I will provide peace, declares the LORD of Hosts.” |
| 10 | Psalms 72:7 | May the righteous flourish in his days and prosperity abound, until the moon is no more. |
1 Chronicles 22:9 Summary
This verse tells us that Solomon, David's son, will be a king who brings peace and rest to Israel. Unlike his father David, who fought many wars, Solomon's reign will be marked by quiet and tranquility (1 Chronicles 22:8). This is a picture of the peace that God wants to bring to our lives, as seen in other parts of the Bible, such as Psalm 23:2, where it says 'He leads me beside quiet waters'. Just like Solomon, we can trust God to give us rest from our enemies and bring peace to our lives, and we can reflect this peace to those around us.
Frequently Asked Questions
What does it mean that Solomon will be a 'man of rest'?
This phrase indicates that Solomon's reign will be characterized by peace and tranquility, unlike David's, which was marked by warfare (1 Chronicles 22:8). As the Bible says in 1 Chronicles 22:9, God will give him rest from all his enemies on every side.
Why was David not allowed to build the house of the Lord?
According to 1 Chronicles 22:8, David was not allowed to build the house of the Lord because he had shed much blood and waged great wars, which made him unsuitable for this task (also see 1 Kings 5:3).
What is the significance of Solomon's name in this context?
The name Solomon, which means 'peace', reflects the peaceful nature of his reign, as stated in 1 Chronicles 22:9, where God says He will grant to Israel peace and quiet during his reign.
How does this verse relate to God's promise to David?
This verse is part of God's promise to David, as seen in 2 Samuel 7:12-13, where God says that He will establish the throne of David's kingdom forever, and Solomon's peaceful reign is a fulfillment of that promise (1 Chronicles 22:10).
Reflection Questions
- What does it mean to experience 'rest' in my own life, and how can I trust God to provide it?
- How does the concept of 'peace' in this verse relate to the peace that Jesus Christ brings (John 14:27)?
- In what ways can I, like Solomon, be a vessel for God's peace and rest in the world around me?
- What are some ways that I can prioritize peace and rest in my own relationships and community, reflecting the values of this verse?
Gill's Exposition on 1 Chronicles 22:9
Behold, a son shall be born to thee,.... For this was said to David before the birth of Solomon, see 2 Samuel 7:12 who shall be a man of rest, and I will give him rest from all his enemies round
Jamieson-Fausset-Brown on 1 Chronicles 22:9
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
Trapp's Commentary on 1 Chronicles 22:9
1 Chronicles 22:9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.Ver. 9. For his name shall be Solomon,] i.e., Peaceable: so Frederic, Solyman the Magnificent; but these answered not the signification of their names.
Ellicott's Commentary on 1 Chronicles 22:9
(9) Shall be born.—Is about to be born (participle). Who shall be.—He (emphatic) shall become a man of rest, opposed to “a man of war,” such as was David (2 Samuel 17:8; 1 Chronicles 28:3). The phrase is further explained by what follows. And I will give him rest from all his enemies round about—i.e., the surrounding peoples, who are his natural foes, seeing that they were brought under the yoke by his father, will acquiesce in his dominion. The same words are used, in a somewhat different sense. about David (2 Samuel 7:1); and in 1 Kings 5:4 Solomon applies them to himself. (Comp. also Proverbs 16:7.) Solomon.—The emphatic word. (See 2 Samuel 12:24.) The Hebrew is Shĕ ?lτmτ; for which the LXX. gives Sγlτmτn; Syriac, Shĕ ?leimϋn; Arabic, Suleimβn (same as “Solyman the Magnificent”). The original form of the word had the final n which we see in the cognate languages. The Assyrian Shalman (in Shalmaneser) and the Moabite Salamanu seem to be identical. The Vulg. has Pacificus (peace-maker).
(Comp. the Greek Irenζeus, the German Friederich, our “Frederick,” peaceful.) Sŏ ?lŏ ?mon is the New Testament spelling. It would seem that the original name of Solomon was Jedidiah (2 Samuel 12:25), but posterity, looking back with fond regret to the palmy days of his reign, remembered him only as Shelomoh, “The Peaceful.” (See on 1 Chronicles 20:5.) And I will give peace and quietness unto Israel in his days.—Literally, and peace and quietness will I put upon Israel, &c. His name will be a Divine augury of the character of his reign. Quietness (shθqet).—Only here; but compare the cognate verb (Judges 5:31 : “had rest”).
Adam Clarke's Commentary on 1 Chronicles 22:9
Verse 9. His name shall be Solomon] שלמה Shelomoh, from שלם shalam, he was peaceable; and therefore, says the Lord, alluding to the name, I will give PEACE, שלום SHALOM, in his days.
Cambridge Bible on 1 Chronicles 22:9
9. I will give him rest] Cp. 1 Kings 5:4. The promise here made is of a period of peace sufficiently long for the work of Temple-building. Solomon’s reign was not wholly peaceful; cp. 1 Kings 11:14; 1 Kings 11:23; 1 Kings 11:26.
Barnes' Notes on 1 Chronicles 22:9
For the names of Solomon, compare 2 Samuel 12:24 note. The former name prevailed, probably on account of this prophecy, which attached to the name the promise of a blessing.
Whedon's Commentary on 1 Chronicles 22:9
9. His name shall be Solomon — See note on 2 Samuel 12:24-25.
Sermons on 1 Chronicles 22:9
| Sermon | Description | |
|---|---|---|
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A Man of Rest . . . He Shall Build. by F.B. Meyer | F.B. Meyer emphasizes that true builders of lasting structures are those who find rest in God, as exemplified by Solomon's construction of the Temple rather than David's. He highli |
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God’s Awful Judgment in the Breaking and Withering of the Strong Rods of a Community by Jonathan Edwards | Jonathan Edwards preaches about the awful judgment of God when strong rulers in a community, symbolized as strong rods, are broken and withered by death. He emphasizes the importan |
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2 Corinthians 12:1 by St. John Chrysostom | John Chrysostom preaches about the importance of humility and the dangers of pride, using the example of Paul's revelations and thorn in the flesh to illustrate the need to avoid b |
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Our Daily Homily - 1 Kings by F.B. Meyer | F.B. Meyer emphasizes the importance of calling upon the Lord in times of distress, as exemplified by David's reliance on God for redemption and vindication. He highlights that tru |
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Now the Lord My God Hath Given Me by F.B. Meyer | F.B. Meyer emphasizes that God is the source of true rest, surrounding us with His protective care, much like a fortified city. He contrasts the chaos of external conflicts with th |
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The Eschatological End of Consumerism by Bryan Anthony | Bryan Anthony preaches on the eschatological vision of a world set aright by God's judgments and mercies, where righteousness, peace, and joy in the Holy Spirit prevail. He highlig |
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A Christmas Question by C.H. Spurgeon | The sermon transcript describes the pitiable condition of those who died from hunger and cold in the streets. It then transitions to a depiction of the crucifixion of Jesus Christ, |