1 Chronicles 4:41
1 Chronicles 4:41 in Multiple Translations
These who were noted by name came in the days of Hezekiah king of Judah. They attacked the Hamites and Meunites there in their dwellings, devoting them to destruction even to this day. Then they settled in their place, because there was pasture for their flocks.
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly unto this day, and dwelt in their stead; because there was pasture there for their flocks.
And these whose names are given came in the days of Hezekiah, king of Judah, and made an attack on the Meunim who were living there, and put an end to them to this day, and took their place, because there was grass there for their flocks.
In the time of Hezekiah, king of Judah, the leaders listed above by name came and attacked these descendants of Ham where they lived, along with the Meunites there and totally destroyed them, as is clear to this very day. Then they settled there, because there was pastureland for their flocks.
And these described by name, came in the dayes of Hezekiah king of Iudah, and smote their tents, and the inhabitants that were found there, and destroyed them vtterly vnto this day, and dwelt in their roume, because there was pasture there for their sheepe.
And these who are written by name come in the days of Hezekiah king of Judah, and smite their tents, and the habitations that have been found there, and devote them to destruction unto this day, and dwell in their stead, because pasture for their flock [is] there.
These written by name came in the days of Hezekiah king of Judah, and struck their tents and the Meunim who were found there; and they destroyed them utterly to this day, and lived in their place, because there was pasture there for their flocks.
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly to this day, and dwelt in their room: because there was pasture there for their flocks.
And these whose names are written above, came in the days of Ezechias king of Juda: and they beat down their tents, and slew the inhabitants that were found there, and utterly destroyed them unto this day: and they dwelt in their place, because they found there fat pastures.
But while Hezekiah was the king of Judah, the leaders of the tribe of Simeon came to Gedor and fought against the descendants of Ham and destroyed their tents. They also fought against the descendants of Meun who were living there, and they killed all of them. So now there are no descendants of Meun living there. The descendants of Simeon started to live there, because there was good pastureland there for their sheep.
Berean Amplified Bible — 1 Chronicles 4:41
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 4:41 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֡אוּ
אֵלֶּה֩
הַ/כְּתוּבִ֨ים
בְּ/שֵׁמ֜וֹת
בִּ/ימֵ֣י
יְחִזְקִיָּ֣הוּ
מֶֽלֶךְ
יְהוּדָ֗ה
וַ/יַּכּ֨וּ
אֶת
אָהֳלֵי/הֶ֜ם
וְ/אֶת
ה/מעינים
הַ/מְּעוּנִ֨ים
אֲשֶׁ֤ר
נִמְצְאוּ
שָׁ֨מָּ/ה֙
וַ/יַּחֲרִימֻ/ם֙
עַד
הַ/יּ֣וֹם
הַ/זֶּ֔ה
וַ/יֵּשְׁב֖וּ
תַּחְתֵּי/הֶ֑ם
כִּֽי
מִרְעֶ֥ה
לְ/צֹאנָ֖/ם
שָֽׁם
וַ/יָּבֹ֡אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
אֵלֶּה֩
ʼêl-leh
H428
these
Pron
הַ/כְּתוּבִ֨ים
kâthab
H3789
to write
Art | V-Qal-Inf-c
בְּ/שֵׁמ֜וֹת
shêm
H8034
name
Prep | N-mp
בִּ/ימֵ֣י
yôwm
H3117
day
Prep | N-mp
יְחִזְקִיָּ֣הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֗ה
Yᵉhûwdâh
H3063
Judah
N-proper
וַ/יַּכּ֨וּ
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
אָהֳלֵי/הֶ֜ם
ʼôhel
H168
tent
N-mp | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
ה/מעינים
Mᵉʻûwnîy
H4586
Meunim
Art | Ngmpa
הַ/מְּעוּנִ֨ים
Mᵉʻûwnîy
H4586
Meunim
Art | Ngmpa
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
נִמְצְאוּ
mâtsâʼ
H4672
to find
V-Niphal-Perf-3cp
שָׁ֨מָּ/ה֙
shâm
H8033
there
Adv | Suff
וַ/יַּחֲרִימֻ/ם֙
châram
H2763
to devote/destroy
Conj | V-Hiphil-ConsecImperf-3mp | Suff
עַד
ʻad
H5704
till
Prep
הַ/יּ֣וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
וַ/יֵּשְׁב֖וּ
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3mp
תַּחְתֵּי/הֶ֑ם
tachath
H8478
underneath
Prep | Suff
כִּֽי
kîy
H3588
for
Conj
מִרְעֶ֥ה
mirʻeh
H4829
pasture
N-ms
לְ/צֹאנָ֖/ם
tsôʼn
H6629
Sheep (Gate)
Prep | N-cs | Suff
שָֽׁם
shâm
H8033
there
Adv
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 4:41
וַ/יָּבֹ֡אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלֶּה֩
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הַ/כְּתוּבִ֨ים
kâthab
H3789
"to write"
Art | V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
בְּ/שֵׁמ֜וֹת
shêm
H8034
"name"
Prep | N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
בִּ/ימֵ֣י
yôwm
H3117
"day"
Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
יְחִזְקִיָּ֣הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֗ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ/יַּכּ֨וּ
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אָהֳלֵי/הֶ֜ם
ʼôhel
H168
"tent"
N-mp | Suff
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ה/מעינים
Mᵉʻûwnîy
H4586
"Meunim"
Art | Ngmpa
The Meunim were a group of people who lived south of Canaan and were also among the exiles who returned to Israel, as listed in Ezra 2:50.
Definition: People descended from Mehun(?), first mentioned at Ezr.2.50 § Mehunim or Meunim = "habitations" 1) a people who lived south of Canaan 2) a group of returning exiles, perhaps descendants of 1
Usage: Occurs in 4 OT verses. KJV: Mehunim(-s), Meunim. See also: 1 Chronicles 4:41; Ezra 2:50; Nehemiah 7:52.
הַ/מְּעוּנִ֨ים
Mᵉʻûwnîy
H4586
"Meunim"
Art | Ngmpa
The Meunim were a group of people who lived south of Canaan and were also among the exiles who returned to Israel, as listed in Ezra 2:50.
Definition: People descended from Mehun(?), first mentioned at Ezr.2.50 § Mehunim or Meunim = "habitations" 1) a people who lived south of Canaan 2) a group of returning exiles, perhaps descendants of 1
Usage: Occurs in 4 OT verses. KJV: Mehunim(-s), Meunim. See also: 1 Chronicles 4:41; Ezra 2:50; Nehemiah 7:52.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִמְצְאוּ
mâtsâʼ
H4672
"to find"
V-Niphal-Perf-3cp
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
שָׁ֨מָּ/ה֙
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
וַ/יַּחֲרִימֻ/ם֙
châram
H2763
"to devote/destroy"
Conj | V-Hiphil-ConsecImperf-3mp | Suff
To devote or destroy something, like the objects the Israelites were told to destroy in Deuteronomy 7:26.
Definition: 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate 1a) (Hiphil) 1a1) to prohibit (for common use), ban 1a2) to consecrate, devote, dedicate for destruction 1a3) to exterminate, completely destroy 1b) (Hophal) 1b1) to be put under the ban, be devoted to destruction 1b2) to be devoted, be forfeited 1b3) to be completely destroyed
Usage: Occurs in 48 OT verses. KJV: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away). See also: Exodus 22:19; Joshua 11:21; Isaiah 11:15.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/יּ֣וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וַ/יֵּשְׁב֖וּ
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
תַּחְתֵּי/הֶ֑ם
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מִרְעֶ֥ה
mirʻeh
H4829
"pasture"
N-ms
Pasture refers to a place where animals graze, like a feeding ground. It can also describe the act of grazing itself. In the Bible, pasture is often used to describe the care of sheep by a shepherd.
Definition: pasture, pasturage
Usage: Occurs in 11 OT verses. KJV: feeding place, pasture. See also: Genesis 47:4; Isaiah 32:14; Nahum 2:12.
לְ/צֹאנָ֖/ם
tsôʼn
H6629
"Sheep (Gate)"
Prep | N-cs | Suff
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
שָֽׁם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — 1 Chronicles 4:41
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 4:41 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 4:41
- Jamieson-Fausset-Brown on 1 Chronicles 4:41
- Matthew Poole's Commentary on 1 Chronicles 4:41
- Trapp's Commentary on 1 Chronicles 4:41
- Ellicott's Commentary on 1 Chronicles 4:41
- Cambridge Bible on 1 Chronicles 4:41
- Barnes' Notes on 1 Chronicles 4:41
- Whedon's Commentary on 1 Chronicles 4:41
- Sermons on 1 Chronicles 4:41
Context — The Descendants of Simeon
39and they journeyed to the entrance of Gedor, to the east side of the valley, in search of pasture for their flocks.
40There they found rich, good pasture, and the land was spacious, peaceful, and quiet; for some Hamites had lived there formerly.
41These who were noted by name came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings as well as the Meunites who were there, devoting them to destruction even to this day. Then they settled in their place, because there was pasture for their flocks.
42And five hundred of these Simeonites led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to Mount Seir 43and struck down the remnant of the Amalekites who had escaped. And they have lived there to this day.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 14:28–32 | In the year that King Ahaz died, this burden was received: Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg. Then the firstborn of the poor will find pasture, and the needy will lie down in safety, but I will kill your root by famine, and your remnant will be slain. Wail, O gate! Cry out, O city! Melt away, all you Philistines! For a cloud of smoke comes from the north, and there are no stragglers in its ranks. What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.” |
| 2 | 2 Kings 18:8–12 | He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city. In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it. And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel. The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey. |
| 3 | 1 Chronicles 4:34–38 | Meshobab, Jamlech, Joshah son of Amaziah, Joel, Jehu son of Joshibiah (son of Seraiah, son of Asiel), Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, and Ziza son of Shiphi (son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah). These men listed by name were the leaders of their clans. Their families increased greatly, |
| 4 | Jeremiah 49:20 | Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them. |
| 5 | Acts 17:26 | From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands. |
| 6 | Numbers 32:1–4 | Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock. So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the congregation, and said, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, which the LORD conquered before the congregation of Israel, are suitable for livestock—and your servants have livestock.” |
| 7 | Judges 10:12 | Sidonians, Amalekites, and Maonites oppressed you and you cried out to Me, did I not save you from their hands? |
1 Chronicles 4:41 Summary
This verse tells us about a group of people from the tribe of Simeon who lived during the time of King Hezekiah of Judah, as mentioned in 1 Chronicles 4:41. They went to a new area to find food for their animals and ended up fighting against the people who already lived there, the Hamites and Meunites. After winning the fight, they settled in the new area because it had good pasture for their animals, similar to the situation in Genesis 26:12-14. This story reminds us that God is in control of all things and provides for our needs, as seen in Philippians 4:19 and Matthew 6:33.
Frequently Asked Questions
Who were the Hamites and Meunites mentioned in 1 Chronicles 4:41?
The Hamites and Meunites were likely neighboring tribes or peoples who lived in the area where the Simeonites settled, as referenced in 1 Chronicles 4:40, and their origins can be traced back to the table of nations in Genesis 10:6-7 and 1 Kings 9:20-21.
What does it mean to 'devote them to destruction' in 1 Chronicles 4:41?
To devote something or someone to destruction means to completely destroy or dedicate it to God, often as an act of judgment or purification, as seen in Deuteronomy 7:2 and Joshua 6:21.
Why did the Simeonites settle in the place of the Hamites and Meunites?
The Simeonites settled in the place of the Hamites and Meunites because there was pasture for their flocks, as mentioned in 1 Chronicles 4:41, highlighting the importance of livestock and agriculture in the lives of the Israelites, similar to the situation in Genesis 47:4.
Reflection Questions
- What can we learn from the Simeonites' actions in 1 Chronicles 4:41 about trusting God for our provision and protection?
- How does this verse relate to the broader theme of God's sovereignty over nations and peoples, as seen in Psalm 47:8 and Daniel 4:17?
- What does this verse teach us about the importance of obeying God's commands, even when it involves difficult or challenging circumstances, as seen in Deuteronomy 31:6 and Joshua 1:9?
- How can we apply the principle of seeking God's guidance and provision in our own lives, as the Simeonites did in 1 Chronicles 4:39-41?
Gill's Exposition on 1 Chronicles 4:41
And these written by name,.... Before in 1 Chronicles 4:34, came in the days of Hezekiah king of Judah; as Dr.
Jamieson-Fausset-Brown on 1 Chronicles 4:41
And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Chronicles 4:41
In the days of Hezekiah king of Judah; but a little before their captivity, which was in the sixth year of Hezekiah, 2 Kings 17. So their joy in their new, and pleasant, and fruitful possessions lasted but for a very little while. Smote their tents, i.e. the people dwelling in tents; for so it seems these still did for the conveniency of pasturage. Destroyed them utterly unto this day, i.e. so as they could never after recover themselves.
Trapp's Commentary on 1 Chronicles 4:41
1 Chronicles 4:41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because [there was] pasture there for their flocks.Ver. 41. Came in the days of Hezekiah.] In the beginning of his reign; for in the sixth year of his reign the ten tribes were carried captive by Shalmaneser. So that it seems these Simeonites did not long enjoy their new conquests God often punisheth the wicked by others as wicked.
Ellicott's Commentary on 1 Chronicles 4:41
(41) These who were written by name.—The Ameers enumerated in 1 Chronicles 4:34-37. Smote their tents.—These Hamites, like the men of Laish, were nomades. And the habitations that were found there.—Heb. text, the wells: Heb. marg., the Maonites, in Hebrew a very similar word. LXX., τοὺς Mivaνovs, the Maonites or Minacans. The text may be compared with the Syriac, which reads, “And all springs of water that were there they stopped up.” But the Margin is probably correct, as the verb which the Syriac supplies is wanting in the Hebrew. The Maonites appear to have been sojourners from Maon, south of the Dead Sea, near Petra, now called Maβn. (Comp. 2 Chronicles 20:1.) Destroyed them utterly.—Devoted them to God for destruction; Joshua 6:17, “the city shall be accursed unto the Lord.” This practice was not peculiar to Israel, but was common to the Semitic races. Mesha, king of Moab, in like manner devoted the inhabitants of Nebo, 7,000 in number, to destruction in the name of ‘Ashtar-Chemosh. (See the Stele of Dibβn, lines 14-17, in Dr. Ginsburg’s The Moabite Stone.) Unto this day—That is, to the time when this record was first written, long before the chronicler borrowed it from his sources.
Cambridge Bible on 1 Chronicles 4:41
41. and the habitations] R.V. and the Meunim. Cp. 2 Chronicles 20:1 (note) and 1 Chronicles 26:7, R.V. destroyed them utterly] R.V. mg., devoted them (cp. Joshua 6:18; Joshua 6:21, R.V.). in their rooms] R.V. in their stead. Cp. Luke 14:8, A.V. and R.V.
Barnes' Notes on 1 Chronicles 4:41
The habitations - Rather, “the Mehunim” (compare 2 Chronicles 36:7), called also “Maonites” (see Judges 10:12 note).
Whedon's Commentary on 1 Chronicles 4:41
41. The habitations that were found there — Rather, the Meunim, or Meunites, who were found there. These seem to have been an Arabian tribe of nomads from the vicinity of Mount Seir. Compare 2 Chronicles 26:7.
Sermons on 1 Chronicles 4:41
| Sermon | Description | |
|---|---|---|
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(The Works of Faith) Learning to Be Content by Zac Poonen | In this sermon, the speaker emphasizes the importance of embracing suffering and obedience on earth. They warn against avoiding suffering because it can hinder opportunities for sp |
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Evolution - Foundation for the Antichrist 1 by Kent Hovind | This sermon delves into the dangerous implications of evolution as a foundation for ideologies like racism, genocide, and totalitarianism. It explores how influential figures like |
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(Genesis) 20 - the Table of Nations; or the History of the Sons of Noah by S. Lewis Johnson | S. Lewis Johnson explores Genesis chapter 10, known as the Table of Nations, emphasizing its significance in understanding God's providence in history and the unity of mankind. He |
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Apostolic Foundations (1 of 12) by Art Katz | In this sermon, the speaker contemplates the opportunity to address a group of worldly men with the wisdom of God. He describes the suffering and persecution faced by the apostles, |
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Answers for Modern Science Questions by Ken Ham | This sermon emphasizes the biblical perspective on race, explaining that all humans belong to one biological race but can be divided into two spiritual races based on their relatio |
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Apostolic Foundations (3 of 12) by Art Katz | In this sermon, the preacher emphasizes the urgency of the gospel message and the imminent judgment of God. He challenges the idea that the gospel is simply a pleasant and soothing |
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Five Truths and Eight Confessions by Zac Poonen | This sermon emphasizes the importance of believing and confessing God's promises, such as God's love, forgiveness, empowerment through the Holy Spirit, contentment, obedience to Hi |