Hebrew Word Reference — 1 Chronicles 4:43
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.
Definition: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants
Usage: Occurs in 66 OT verses. KJV: that had escaped, be left, posterity, remain(-der), remnant, residue, rest. See also: Genesis 45:7; Jeremiah 42:19; Psalms 76:11.
A survivor refers to deliverance or an escaped portion, describing those who remain after a disaster or judgment, like the remnant that escaped in biblical times.
Definition: 1) escape, deliverance 1a) escape, deliverance 1b) escaped remnant
Usage: Occurs in 28 OT verses. KJV: deliverance, (that is) escape(-d), remnant. See also: Genesis 32:9; Ezra 9:15; Isaiah 4:2.
Amalek was a descendant of Esau and the ancestor of a tribe in southern Canaan. The Amalekites were enemies of the Israelites, as seen in the story of Exodus and 1 Samuel.
Definition: A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.12; son of: Eliphaz (H0464) and Timna (H8555); brother of: Teman (H8487), Omar (H0201), Zepho (H6825), Gatam (H1609), Kenaz (H7073) and Korah (H7141H) § Amalek = "dweller in a valley" 1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan 2) descendants of Amalek
Usage: Occurs in 37 OT verses. KJV: Amalek. See also: Genesis 36:12; Judges 10:12; Psalms 83:8.
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Context — The Descendants of Simeon
Cross References
| Reference | Text (BSB) |
| 1 |
1 Samuel 30:17 |
And David struck them down from twilight until the evening of the next day. Not a man escaped, except four hundred young men who fled, riding off on camels. |
| 2 |
1 Samuel 15:7–8 |
Then Saul struck down the Amalekites all the way from Havilah to Shur, which is east of Egypt. He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword. |
| 3 |
2 Samuel 8:12 |
from Edom and Moab, from the Ammonites and Philistines and Amalekites, and from the spoil of Hadadezer son of Rehob, king of Zobah. |
| 4 |
Deuteronomy 34:6 |
And He buried him in a valley in the land of Moab facing Beth-peor, and no one to this day knows the location of his grave. |
| 5 |
Matthew 27:8 |
That is why it has been called the Field of Blood to this day. |
| 6 |
Jeremiah 44:6 |
Therefore My wrath and anger poured out and burned in the cities of Judah and in the streets of Jerusalem, so that they have become the desolate ruin they are today. |
| 7 |
Deuteronomy 25:17–19 |
Remember what the Amalekites did to you along your way from Egypt, how they met you on your journey when you were tired and weary, and they attacked all your stragglers; they had no fear of God. When the LORD your God gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to blot out the memory of Amalek from under heaven. Do not forget! |
| 8 |
Exodus 17:14–16 |
Then the LORD said to Moses, “Write this on a scroll as a reminder and recite it to Joshua, because I will utterly blot out the memory of Amalek from under heaven.” And Moses built an altar and named it The LORD Is My Banner. “Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.” |
| 9 |
2 Chronicles 5:9 |
The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day. |
| 10 |
Judges 1:26 |
And the man went to the land of the Hittites, built a city, and called it Luz, which is its name to this day. |
1 Chronicles 4:43 Summary
[This verse tells us about a group of people called the Simeonites who trusted in God and defeated their enemies, the Amalekites, just like God had promised to give them victory in Joshua 1:3-4. The Simeonites' bravery and faith in God are an example to us today to trust in God's power and promises, as seen in Psalm 20:7. The fact that the Simeonites were able to settle in the land and live there safely shows us that God is faithful to His people and will give them victory over their enemies, as promised in Exodus 23:31.]
Frequently Asked Questions
Who were the Amalekites and why were they a threat to God's people?
The Amalekites were a pagan nation that opposed Israel, as seen in Exodus 17:8-16, and their destruction was a judgment from God for their wickedness, as noted in Deuteronomy 25:17-19.
What is the significance of the Simeonites settling in the place of the Amalekites?
The Simeonites' victory and settlement in the land represents God's faithfulness to His people, fulfilling His promise to give them the land, as seen in Joshua 1:3-4, and demonstrating His power to defeat their enemies.
How does this verse relate to the broader story of God's people in the Old Testament?
This verse is part of the larger narrative of God's covenant with Israel, where He promises to protect and provide for them, as seen in Genesis 12:7 and Exodus 6:4, and to give them victory over their enemies, as seen in Psalm 44:2-3.
What can we learn from the Simeonites' actions in this verse?
The Simeonites' bravery and trust in God, as they attacked the remnant of the Amalekites, demonstrate the importance of faith and obedience, as taught in Hebrews 11:6 and James 2:24, and serve as an example for believers to trust in God's power and promises.
Reflection Questions
- How does the story of the Simeonites' victory over the Amalekites encourage me to trust in God's power and promises in my own life?
- What are some ways I can apply the lessons of faith and obedience from this verse to my daily walk with God?
- How can I, like the Simeonites, be a part of God's plan to spread His kingdom and defeat the forces of darkness, as seen in Matthew 28:18-20?
- What does this verse teach me about God's character, particularly His faithfulness and justice, as seen in Psalm 119:137-138?
Gill's Exposition on 1 Chronicles 4:43
And they smote the rest of the Amalekites that were escaped,.... That escaped the sword of Saul; though, according to the Jews (n), 100,000 of them were slain by him in one day; and of the sword of
Jamieson-Fausset-Brown on 1 Chronicles 4:43
And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day. Dwelt there unto this day.
Matthew Poole's Commentary on 1 Chronicles 4:43
The rest of the Amalekites; not destroyed by Saul, or David, or his successors. Unto this day; either, 1. Until the captivity of the ten tribes. But that happening so speedily after this time, this expression may seem to be very improper and insignificant here. Or rather, 2. Until the Babylonish captivity, or the time next after it, when these books were written. For although the main body of that tribe dwelling in Canaan were carried into captivity, yet this small remnant of them having removed their dwellings, and being planted in Mount Seir, which lay southward from Judah, might possibly be continued and preserved in those parts, when their brethren were gone into captivity.
Trapp's Commentary on 1 Chronicles 4:43
1 Chronicles 4:43 And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.Ver. 43. And they smote the rest of the Amalekites.] Whose preservation from the sword of Joshua, of Saul, and of David, was but a reservation to this utter destruction, which God had solemnly sworn, with hand laid upon his own throne.
Ellicott's Commentary on 1 Chronicles 4:43
(43) The rest of the Amalekites that were escaped.—Literally, the remnant of the survivors (pelêtâh, an abstract collective word) belonging to Amalek. These Amalekites are usually supposed to have been some who had taken refuge in Seir from Saul and David’s exterminating wars (1 Samuel 14:48; 1 Samuel 15:7; 2 Samuel 8:12. Comp. 1 Chronicles 1:36, where Amalek appears as a partly Edomite stock.)
Adam Clarke's Commentary on 1 Chronicles 4:43
Verse 43. They smote the rest of the Amalekites] Those who had escaped in the war which Saul made against them, (see 1 Samuel 14:48,) and from David, who had attacked them afterwards, 2 Samuel 8:12. THE expedition of the Simeonites mentioned here, against Gedor and Seir, was in the days of Hezekiah; and, as Calmet conjectures, near about the time of the captivity of the ten tribes, when the remnant of Simeon would feel themselves obliged to retire more southward, into Arabia Petraea, for fear of the Jews. These may be probable conjectures. - See Calmet. There are several things in the account of Jabez that are very instructive: - 1. He appears to have been a child brought into the world with great difficulty, at the risk of his own life and that of his mother. So much seems to be implied in, she bare him with sorrow, i.e., with peculiar sorrow and danger. 2. To perpetuate the merciful interposition of God in her own and her son's behalf, she gave him a name that must have recalled to her and his remembrance the danger to which both their lives were exposed, and from which they could not have been extricated but by the especial help of God. She called his name Jabez, c. 3. He was brought up in the fear of God he was no idolater; he worshipped the God of Israel, and he showed the sincerity of his faith by frequent and earnest prayer. 4.
His prayer was at once both enlightened and pious. He had piety towards God, and therefore he trusted in him: he knew that he was the fountain of all good, and therefore he sought all necessaries both for body and soul from him. He prayed to the God of Israel. 5. Both the matter and manner of his prayer were excellent. His heart was deeply impressed with its wants, and therefore he was earnest and fervent; O that thou wouldest bless me indeed; אם ברך תברכני im barech tebarecheni; "O that in blessing thou wouldest bless me!" Let me live under thy benediction! Do thou diligently and frequently bless me! 6. He prays for the things necessary for the body as well as for the soul: And enlarge my coasts - grant me as much territory as may support my family. Let the means of living be adequate to the demands of life; let me have the necessaries, conveniences, and, as far as they may be safely intrusted with me, the comforts of life! O that thou wouldest enlarge my coasts! 7. He is conscious that without the continual support of God he must fail; and therefore he prays to be upheld by his power: That thy hand might be with me!
May I ever walk with thee, and ever feel the hand of thy power to support and cover me in all the trials, dangers, and difficulties of life; and the hand of thy providence to supply all my wants in reference to both worlds! 8.
Cambridge Bible on 1 Chronicles 4:43
43. the rest of the Amalekites] R.V. the remnant of the Amalekites i.e. the descendants of those who had escaped from Saul (1 Samuel 15). They had apparently found refuge in some part of the Edomite territory, for Mount Seir is a synonym for the land of Edom.
Barnes' Notes on 1 Chronicles 4:43
Unto this day - These words are probably taken from the record which the writer of Chronicles had before him, and do not imply that the Simeonites remained undisturbed in their conquests until after the return from the captivity.
Whedon's Commentary on 1 Chronicles 4:43
43. The Amalekites that were escaped — Supposed to be those who escaped the sword of Saul and David. 1 Samuel 14:48; 2 Samuel 8:12.
Sermons on 1 Chronicles 4:43
| Sermon | Description |
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Day 190, Jude
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David Servant preaches on Jude's urgent appeal to contend for the faith against false teachings that pervert God's grace into licentiousness and deny Jesus Christ as Lord. Jude war |
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Joshua's Amazing Victory Over Amalek
by Peter Clement
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In this sermon, the preacher discusses the victory of Joshua over the Amalekites and the importance of memorializing this victory. He emphasizes the wickedness of the human soul an |
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Singles Serving the Lord Without Distraction - Part 2
by Bob Hoekstra
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This sermon emphasizes the importance of serving the Lord without distraction and with an undivided heart, finding personal wholeness and completeness in Christ. It highlights the |
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A Way Out of Trouble
by Basilea Schlink
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In this sermon, Basilia Schlenk discusses the story of the Israelites in the wilderness and their encounter with the Amalekites. God allowed the Israelites to face this distressing |