Jeremiah 49:20

Jeremiah 49:20 in Multiple Translations

Berean Standard Bible BSB

Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.

King James Version KJV

Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

American Standard Version ASV

Therefore hear ye the counsel of Jehovah, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate over them.

Bible in Basic English BBE

For this cause give ear to the decision of the Lord which he has made against Edom, and to his purposes designed against the people of Teman: Truly, they will be pulled away by the smallest of the flock; truly, he will make waste their fields with them.

Free Bible Version FBV

So listen to what the Lord has planned to do to Edom and the people of Teman: Their children will be dragged away like lambs from the flock, and because of them their pasture will become a wasteland.

Geneva Bible 1599 GNV

Therefore heare the counsell of the Lord that hee hath deuised against Edom, and his purpose that hee hath conceiued against the inhabitants of Teman: surely the least of the flocke shall drawe them out: surely he shall make their habitations desolate with them.

Young's Literal Translation YLT

Therefore, hear ye the counsel of Jehovah, That He hath counselled concerning Edom, And His devices that He hath devised Concerning the inhabitants of Teman: Drag them out do not little ones of the flock, Make desolate over them doth he not their habitation?

World English Bible WEB

Therefore hear the counsel of the LORD, that he has taken against Edom, and his purposes that he has purposed against the inhabitants of Teman: Surely they will drag them away, the little ones of the flock. Surely he will make their habitation desolate over them.

Noah Webster Bible WBS

Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

Douay-Rheims 1899 DRV

Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.

Translation for Translators T4T

Listen to what I have planned to do to the people of Teman town and the rest of Edom: Even the little children will be dragged away, and I will completely get rid of the people [MET] who live there.

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Berean Amplified Bible — Jeremiah 49:20

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 49:20 Interlinear (Deep Study)

BIB

HEB לָ/כֵ֞ן שִׁמְע֣וּ עֲצַת יְהוָ֗ה אֲשֶׁ֤ר יָעַץ֙ אֶל אֱד֔וֹם וּ/מַ֨חְשְׁבוֹתָ֔י/ו אֲשֶׁ֥ר חָשַׁ֖ב אֶל יֹשְׁבֵ֣י תֵימָ֑ן אִם לֹ֤א יִסְחָבוּ/ם֙ צְעִירֵ֣י הַ/צֹּ֔אן אִם לֹ֥א יַשִּׁ֛ים עֲלֵי/הֶ֖ם נְוֵ/הֶֽם

לָ/כֵ֞ן kên H3651 right Prep | Adv

שִׁמְע֣וּ shâmaʻ H8085 to hear V-Qal-Impv-2mp

עֲצַת ʻêtsâh H6098 counsel N-fs

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁ֤ר ʼăsher H834 which Rel

יָעַץ֙ yâʻats H3289 to advise V-Qal-Perf-3ms

אֶל ʼêl H413 to(wards) Prep

אֱד֔וֹם ʼĔdôm H123 Edom N-proper

וּ/מַ֨חְשְׁבוֹתָ֔י/ו machăshâbâh H4284 plot Conj | N-fp | Suff

אֲשֶׁ֥ר ʼăsher H834 which Rel

חָשַׁ֖ב châshab H2803 to devise V-Qal-Perf-3ms

אֶל ʼêl H413 to(wards) Prep

יֹשְׁבֵ֣י yâshab H3427 to dwell V-Qal

תֵימָ֑ן Têymân H8487 Teman N-proper

אִם ʼim H518 if Conj

לֹ֤א lôʼ H3808 not Part

יִסְחָבוּ/ם֙ çâchab H5498 to drag V-Qal-Imperf-3mp | Suff

צְעִירֵ֣י tsâʻîyr H6810 little Adj

הַ/צֹּ֔אן tsôʼn H6629 Sheep (Gate) Art | N-cs

אִם ʼim H518 if Conj

לֹ֥א lôʼ H3808 not Part

יַשִּׁ֛ים shâmêm H8074 be desolate V-Hiphil-Imperf-3ms

עֲלֵי/הֶ֖ם ʻal H5921 upon Prep | Suff

נְוֵ/הֶֽם nâveh H5116 pasture N-cs | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 49:20

לָ/כֵ֞ן kên H3651 "right" Prep | Adv

In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.

Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

שִׁמְע֣וּ shâmaʻ H8085 "to hear" V-Qal-Impv-2mp

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

עֲצַת ʻêtsâh H6098 "counsel" N-fs

This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.

Definition: counsel, advice, purpose

Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יָעַץ֙ yâʻats H3289 "to advise" V-Qal-Perf-3ms

This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.

Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire

Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

אֱד֔וֹם ʼĔdôm H123 "Edom" N-proper

Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine

Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.

וּ/מַ֨חְשְׁבוֹתָ֔י/ו machăshâbâh H4284 "plot" Conj | N-fp | Suff

In the Bible, this word refers to a plan, device, or invention, which can be either good or bad. It appears in places like 2 Chronicles 2:11 and Esther 8:3, where it is used to describe clever ideas or schemes. The word is associated with creativity and problem-solving.

Definition: 1) thought, device 1a) thought 1b) device, plan, purpose 1c) invention

Usage: Occurs in 52 OT verses. KJV: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought. See also: Genesis 6:5; Proverbs 19:21; Psalms 33:10.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

חָשַׁ֖ב châshab H2803 "to devise" V-Qal-Perf-3ms

To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.

Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered

Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.

אֶל ʼêl H413 "to(wards)" Prep

יֹשְׁבֵ֣י yâshab H3427 "to dwell" V-Qal

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

תֵימָ֑ן Têymân H8487 "Teman" N-proper

Teman is a name for two Edomites and the region they inhabited, located east of Idumea. It is mentioned in the books of Obadiah and Amos, referencing the region and its people.

Definition: Teman = "south" the region occupied by the descendants of Teman, located east of Idumea Also named: te.ma.ni (תֵּימָנִי "Temanite" H8489)

Usage: Occurs in 11 OT verses. KJV: south, Teman. See also: Genesis 36:11; Jeremiah 49:7; Jeremiah 49:20.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

לֹ֤א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יִסְחָבוּ/ם֙ çâchab H5498 "to drag" V-Qal-Imperf-3mp | Suff

This verb means to drag or pull something along, often with force. It can also mean to tear something apart. In the Bible, it is used to describe strong actions.

Definition: (Qal) to drag

Usage: Occurs in 5 OT verses. KJV: draw (out), tear. See also: 2 Samuel 17:13; Jeremiah 22:19; Jeremiah 15:3.

צְעִירֵ֣י tsâʻîyr H6810 "little" Adj

This Hebrew word means something or someone is little, young, or insignificant. It appears in the Bible to describe something small in number or size. In the KJV, it is translated as least, little, or small.

Definition: 1) little, insignificant, young 1a) little, insignificant 1b) insignificant, mean 1c) young, younger, youngest

Usage: Occurs in 22 OT verses. KJV: least, little (one), small (one), [phrase] young(-er, -est). See also: Genesis 19:31; 1 Kings 16:34; Psalms 68:28.

הַ/צֹּ֔אן tsôʼn H6629 "Sheep (Gate)" Art | N-cs

This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.

Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)

Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.

אִם ʼim H518 "if" Conj

לֹ֥א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יַשִּׁ֛ים shâmêm H8074 "be desolate" V-Hiphil-Imperf-3ms

The word 'shamem' means to be desolate or devastated, like a place left empty and destroyed, often used to describe the aftermath of war or disaster.

Definition: : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded 1f3) to cause oneself desolation, cause oneself ruin

Usage: Occurs in 80 OT verses. KJV: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder. See also: Leviticus 26:22; Jeremiah 50:13; Psalms 40:16.

עֲלֵי/הֶ֖ם ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

נְוֵ/הֶֽם nâveh H5116 "pasture" N-cs | Suff

A dwelling is a home or a pleasant place, like a sheepfold or a temple. It can describe a place where people or animals live, and is used in many Bible books, including Genesis and Isaiah.

Definition: 1) abode, habitation, abode of shepherds or flocks, pasture 1a) abode (of sheep) 1b) abode (of shepherds) 1c) meadow 1d) habitation

Usage: Occurs in 34 OT verses. KJV: comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried. See also: Exodus 15:13; Isaiah 35:7; Psalms 68:13.

Study Notes — Jeremiah 49:20

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Context
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Jeremiah 49:20 Summary
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Gill's Exposition on Jeremiah 49:20
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Matthew Poole's Commentary on Jeremiah 49:20
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Context — Judgment on Edom

18As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there. 19Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?”

20Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.

21At the sound of their fall the earth will quake; their cry will resound to the Red Sea. 22Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom’s mighty men will be like the heart of a woman in labor.

Cross References

	Reference	Text (BSB)
1	Jeremiah 50:45	Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.
2	Malachi 1:3–4	but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals. ” Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
3	Jeremiah 49:7	Concerning Edom, this is what the LORD of Hosts says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?
4	Proverbs 19:21	Many plans are in a man’s heart, but the purpose of the LORD will prevail.
5	Jeremiah 37:10	Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.”
6	1 Corinthians 1:27–29	But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence.
7	Jeremiah 49:17–18	“Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds. As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there.
8	Jeremiah 49:13	For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”
9	Isaiah 14:24–27	The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand. I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.” This is the plan devised for the whole earth, and this is the hand stretched out over all the nations. The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back?
10	Acts 4:28	They carried out what Your hand and will had decided beforehand would happen.

Jeremiah 49:20 Summary

[This verse, Jeremiah 49:20, is saying that God has a plan to judge the nation of Edom, and it will be a severe judgment, like what is described in Genesis 19:1-29. The people of Edom will be punished for their sins, and their land will be left empty and desolate, much like the desolation described in Jeremiah 25:11. This shows us that God is a just and powerful God who will not tolerate sin, as also seen in Romans 6:23. We can trust that God is in control and will bring justice to those who have opposed Him, as promised in Psalm 37:1-40.]

Frequently Asked Questions

What is the significance of Edom in the Bible?

Edom represents a nation that has opposed God's people, similar to how it is described in Jeremiah 49:20, and its downfall serves as a warning to those who reject God, as seen in Obadiah 1:1-21 and Ezekiel 35:1-15.

Who are the people of Teman mentioned in this verse?

The people of Teman are a part of the Edomite nation, and their mention in Jeremiah 49:20 highlights God's judgment on the entire region, much like the judgment described in Jeremiah 25:15-38 and Isaiah 34:1-17.

What does it mean for the little ones of the flock to be dragged away?

This phrase in Jeremiah 49:20 symbolizes the vulnerability and helplessness of God's people when they are under judgment or attack, similar to the imagery used in Matthew 18:12-14 and Luke 15:3-7.

How does this verse relate to God's character?

Jeremiah 49:20 showcases God's sovereignty and justice, as He devises plans against nations that oppose Him, demonstrating His power and authority, as also seen in Psalm 2:1-12 and Isaiah 40:1-31.

Reflection Questions

What does this verse reveal about God's heart towards those who oppose Him, and how can I apply this to my own life?
How can I trust in God's sovereignty and justice when I see evil prospering, as described in Psalm 73:1-28?
In what ways can I be a part of God's plan to bring hope and restoration to those who are suffering, as seen in Isaiah 61:1-11?
What are some ways I can prioritize God's plans and strategies in my own life, rather than relying on my own strength, as warned against in Proverbs 3:5-6?

Gill's Exposition on Jeremiah 49:20

Therefore hear the counsel of the Lord that he hath taken against Edom,.... The decree of the Lord; the purpose and resolution he had taken up in his heart against the Idumeans, which was wisely

Jamieson-Fausset-Brown on Jeremiah 49:20

Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out:

Matthew Poole's Commentary on Jeremiah 49:20

Edom and Teman in this verse signify both the same thing; God calls to men to hear the resolutions he had taken up against the Edomites, resolutions as wise and steady as if they had been taken upon the wisest counsels and deliberation. Surely the least of the flock shall draw them out; God is resolved to drive out the Edomites, and the least of Nebuchadnezzar’ s forces shall drag them out of their lurking-places; and God will make the place where they dwell a desolation.

Trapp's Commentary on Jeremiah 49:20

Jeremiah 49:20 Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.Ver. 20. Therefore hear the counsel.] Now by counsel things are established. And his purposes.] Or, Contrivements that he hath contrived. Surely the least of the flock.] The meanest of Nebuchadnezzar’ s men shall drag them out of their shelters, as dogs do a dead carcase. Aνθρωποπαθεια.

Ellicott's Commentary on Jeremiah 49:20

(20) Surely.—Literally, If not . . .”—the strongest Hebrew idiom of asseveration. The least of the flock shall draw them out . . .—The English is obscure, probably because the object of the verb has been taken as its subject. Better, Surely they (i.e., the Chaldæan invaders) will vex them, the feeble ones of the flock; surely he will make their pasturage terror-stricken at them. The thought expressed is that the very fields of Edom would, as it were, shudder at the cruelty of their conquerors. It is noticeable that the whole passage is repeated in Jeremiah 50:44-45, and is there applied to Babylon.

Adam Clarke's Commentary on Jeremiah 49:20

Verse 20. The inhabitants of Teman] Taken here for the whole of Idumea. These are a kind of synonyms which prevent monotony, and give variety to the poet's versification. Surely the least of the flock shall draw them out] They shall be like timid sheep; the weakest foe shall overcome them.

Cambridge Bible on Jeremiah 49:20

20. they shall drag … of the flock] mg. is scarcely intelligible. The figure is that of dogs or other fierce beasts seizing the most helpless of the sheep. Cp. Jeremiah 15:3. But Du. followed by Co. understands the meaning to be that shepherd lads (instead of “little ones of the flock”) shall be dragged away. habitation] homestead. See on Jeremiah 49:19.

Whedon's Commentary on Jeremiah 49:20

20. The least of the flock shall draw them out — The latter part of this verse is not intelligibly rendered in the Authorized Version.

Sermons on Jeremiah 49:20

	Sermon	Description
	The Punishment of a Privileged People by Aaron Dunlop	In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev
	"His Plan for Me" by Leonard Ravenhill	This sermon reflects on the poem 'His Plan for Me' and delves into the concept of surrendering to God's will. It explores the idea of standing before Christ at the judgment seat an
	K-490 False Prophets of the Last Days by Art Katz	In this sermon transcript, the speaker shares his personal experience of witnessing a demonstration of power without the presence of the living God. He describes a situation where
	The Eternal Purpose of God - Part 2 by Stephen Kaung	This sermon emphasizes the importance of knowing God's purpose to find meaning in life. It shares a powerful story of a woman who discovered the true meaning of life through unders
	The Eternal Purpose of God - Part 7 by Stephen Kaung	This sermon emphasizes the importance of knowing God's ways, counsel, and work in order to align ourselves with His righteous and merciful nature. It highlights how Moses understoo
	Ten Shekels and a Shirt - Part 3 by Paris Reidhead	This sermon delves into the contrast between liberalism, fundamentalism, and humanism in Christianity, highlighting the shift towards a focus on human happiness rather than true re
	Seven Reasons Why You Should Go - Part 4 by George Verwer	This sermon emphasizes the joy and fulfillment found in missionary work, debunking the idea of it being a form of purgatory for past mistakes. It encourages listeners to embrace th