1 Kings 1:36
1 Kings 1:36 in Multiple Translations
“Amen,” replied Benaiah son of Jehoiada. “May the LORD, the God of my lord the king, so declare it.
And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.
And Benaiah the son of Jehoiada answered the king, and said, Amen: Jehovah, the God of my lord the king, say so too.
And Benaiah, the son of Jehoiada, answering the king, said, So be it: and may the Lord, the God of my lord the king, say so.
“Amen!” replied Benaiah, son of Jehoiada. “May the Lord, the God of my lord the king, confirm this!
Then Benaiah the sonne of Iehoiada answered the King, and said, So be it, and the Lord God of my lord the King ratifie it.
And Benaiah son of Jehoiada answereth the king, and saith, 'Amen! so doth Jehovah, God of my lord the king, say;
Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.
And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too .
And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.
Benaiah replied, “We will do that! We hope/wish that Yahweh, who is your God and our God, will cause it to happen!
Berean Amplified Bible — 1 Kings 1:36
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 1:36 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֨עַן
בְּנָיָ֧הוּ
בֶן
יְהֽוֹיָדָ֛ע
אֶת
הַ/מֶּ֖לֶךְ
וַ/יֹּ֣אמֶר
אָמֵ֑ן
כֵּ֚ן
יֹאמַ֣ר
יְהוָ֔ה
אֱלֹהֵ֖י
אֲדֹנִ֥/י
הַ/מֶּֽלֶךְ
וַ/יַּ֨עַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
בְּנָיָ֧הוּ
Bᵉnâyâh
H1141
Benaiah
N-proper
בֶן
bên
H1121
son
N-ms
יְהֽוֹיָדָ֛ע
Yᵉhôwyâdâʻ
H3077
Jehoiada
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אָמֵ֑ן
ʼâmên
H543
amen
Adv
כֵּ֚ן
kên
H3651
right
Part
יֹאמַ֣ר
ʼâmar
H559
to say
V-Qal-Imperf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֖י
ʼĕlôhîym
H430
God
N-mp
אֲדֹנִ֥/י
ʼâdôwn
H113
lord
N-ms | Suff
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 1:36
וַ/יַּ֨עַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
בְּנָיָ֧הוּ
Bᵉnâyâh
H1141
"Benaiah"
N-proper
Benaiah was a strong warrior and leader in the Bible, serving under King David and Solomon. His name means Jehovah has built, indicating God's strength.
Definition: A man living at the time of Exile and Return, first mentioned at Ezk.11.1; father of: Pelatiah (H6410J) § Benaiah = "Jehovah has built" or "Yahweh has built up" 1) one of David's mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah's attempt on the crown, was raised into the place of Joab as commander-in-chief of the army 2) the Pirathonite, an Ephraimite, one of David's thirty mighty warriors, and the captain of the eleventh monthly course 3) a Simeonite, a prince of the families of Simeon 4) a Levite in the time of David who played with a psaltery on Alamoth 5) a priest in the time of David, appointed to blow the trumpet before the ark 6) a Levite of the sons of Asaph 7) a Levite in the time of Hezekiah 8) Four Israelites in the time of Ezra who had taken strange wives 9) the father of Pelatiah
Usage: Occurs in 41 OT verses. KJV: Benaiah. See also: 2 Samuel 8:18; 1 Chronicles 11:22; Ezekiel 11:13.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהֽוֹיָדָ֛ע
Yᵉhôwyâdâʻ
H3077
"Jehoiada"
N-proper
Jehoiada means Jehovah knows, and was the name of three Israelites, including a high priest who helped King David and hid Joash from Athaliah. He is mentioned in Jeremiah 29:26.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.29.26 § Jehoiada = "Jehovah knows" 1) father of Benaiah, David's mighty warrior 2) leader of the priests who joined David at Hebron 3) high priest at the time of Athaliah's usurpation of the throne of Judah; hid Joash, the king's son, for six years and eventually replaced him on the throne of Judah 4) second priest, or sagan, to Seraiah the high priest
Usage: Occurs in 48 OT verses. KJV: Jehoiada. Compare H3111 (יוֹיָדָע). See also: 2 Samuel 8:18; 1 Chronicles 11:24; Jeremiah 29:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אָמֵ֑ן
ʼâmên
H543
"amen"
Adv
Amen means something is true or faithful, like a promise or a statement of fact. Jesus often used it to begin his teachings, as in Matthew 5:18. It expresses certainty or agreement.
Definition: verily, truly, amen, so be it
Usage: Occurs in 24 OT verses. KJV: Amen, so be it, truth. See also: Numbers 5:22; Deuteronomy 27:26; Psalms 41:14.
כֵּ֚ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
יֹאמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Imperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֖י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲדֹנִ֥/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 1 Kings 1:36
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 1:36 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 1:36
- Jamieson-Fausset-Brown on 1 Kings 1:36
- Matthew Poole's Commentary on 1 Kings 1:36
- Trapp's Commentary on 1 Kings 1:36
- Adam Clarke's Commentary on 1 Kings 1:36
- Cambridge Bible on 1 Kings 1:36
- Sermons on 1 Kings 1:36
Context — Solomon Anointed King
34There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’
35Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah.”
36“Amen,” replied Benaiah son of Jehoiada. “May the LORD, the God of my lord the king, so declare it.
37Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.” 38Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 28:6 | “Amen!” Jeremiah said. “May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon. |
| 2 | 1 Corinthians 14:16 | Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying? |
| 3 | Psalms 72:19 | And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen. |
| 4 | Psalms 89:26 | He will call to Me, ‘You are my Father, my God, the Rock of my salvation.’ |
| 5 | 1 Chronicles 17:27 | So now You have been pleased to bless the house of Your servant, that it may continue forever before You. For You, O LORD, have blessed it, and it will be blessed forever.” |
| 6 | Psalms 18:2 | The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. |
| 7 | Psalms 63:1 | O God, You are my God. Earnestly I seek You; my soul thirsts for You. My body yearns for You in a dry and weary land without water. |
| 8 | Deuteronomy 27:15–26 | ‘Cursed is the man who makes a carved idol or molten image—an abomination to the LORD, the work of the hands of a craftsman—and sets it up in secret.’ And let all the people say, ‘Amen!’ ‘Cursed is he who dishonors his father or mother.’ And let all the people say, ‘Amen!’ ‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’ ‘Cursed is he who lets a blind man wander in the road.’ And let all the people say, ‘Amen!’ ‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’ ‘Cursed is he who sleeps with his father’s wife, for he has violated his father’s marriage bed.’ And let all the people say, ‘Amen!’ ‘Cursed is he who lies with any animal.’ And let all the people say, ‘Amen!’ ‘Cursed is he who sleeps with his sister, the daughter of his father or the daughter of his mother.’ And let all the people say, ‘Amen!’ ‘Cursed is he who sleeps with his mother-in-law.’ And let all the people say, ‘Amen!’ ‘Cursed is he who strikes down his neighbor in secret.’ And let all the people say, ‘Amen!’ ‘Cursed is he who accepts a bribe to kill an innocent person.’ And let all the people say, ‘Amen!’ ‘Cursed is he who does not put the words of this law into practice.’ And let all the people say, ‘Amen!’ |
| 9 | Matthew 28:20 | and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” |
| 10 | Jeremiah 11:5 | This was in order to establish the oath I swore to your forefathers, to give them a land flowing with milk and honey, as it is to this day.” “Amen, LORD,” I answered. |
1 Kings 1:36 Summary
This verse shows Benaiah responding with agreement and confirmation to the king's declaration, asking God to establish and confirm it. He is essentially saying 'yes' to God's plan and asking for His blessing, much like we see in Psalms 20:1-4, where the Psalmist asks for God's help and blessing. In simple terms, Benaiah is trusting in God's sovereignty and provision, and asking for His guidance and direction, as we are encouraged to do in Proverbs 3:5-6. By responding in this way, Benaiah is demonstrating his loyalty and faithfulness to the king and to God.
Frequently Asked Questions
What does Benaiah's response of 'Amen' indicate about his attitude towards the king's declaration?
Benaiah's 'Amen' expresses his agreement and confirmation of the king's words, showing his loyalty and support, much like the Psalmist's use of 'Amen' in Psalms 41:13 to affirm God's faithfulness.
Who is Benaiah son of Jehoiada, and why is his response significant?
Benaiah is a prominent figure in King David's administration, and his response is significant because it represents the loyalty and dedication of the king's inner circle, as seen in his role in 2 Samuel 23:20-23.
What does Benaiah mean by 'May the LORD, the God of my lord the king, so declare it'?
Benaiah is asking God to confirm and establish the king's declaration, much like the prayer of Jabez in 1 Chronicles 4:10, where he asks God to bless and establish him.
How does Benaiah's response reflect his understanding of God's role in the kingdom?
Benaiah's response reflects his understanding that God is the ultimate authority and sovereign over the kingdom, as stated in Proverbs 21:1, where it says 'the king's heart is in the hand of the LORD'.
Reflection Questions
- What does it mean to truly declare 'Amen' to God's plans and purposes in my life, and how can I apply this in my daily walk with Him?
- In what ways can I, like Benaiah, demonstrate loyalty and support to those in authority over me, and how can I pray for God's blessing and establishment in their lives?
- How can I, like Benaiah, trust in God's sovereignty and provision, even in uncertain or challenging circumstances, and what scriptures can I turn to for comfort and guidance?
- What does it mean to 'declare' something in God's name, and how can I use my words and actions to declare God's glory and goodness to those around me?
Gill's Exposition on 1 Kings 1:36
And Benaiah the son of Jehoiada answered the king,.... In the name of the rest: and said, Amen; they all assented to it, and expressed their satisfaction in it: the Lord God of my lord the king say
Jamieson-Fausset-Brown on 1 Kings 1:36
And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 1:36
Amen; which was both an approbation of the king’ s fact, and a profession of his allegiance to the new king, and a petition to God to ratify and confirm it. The Lord God of my lord the king say so too; the Lord stablish Solomon’ s throne in spite of Adonijah, and all his other enemies.
Trapp's Commentary on 1 Kings 1:36
1 Kings 1:36 And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so [too]. Ver. 36. Amen: the Lord … say so too.] Amen is, (1.) Assenting; (2.) Assevering; (3.) Assuring. It is as much as So be it; yea, So it shall be; It must be so, if, as here, the Lord our God say so too. Only we must stretch out our hearts after our Amen, say the Rabbis, and be swallowed up in God.
Adam Clarke's Commentary on 1 Kings 1:36
Verse 36. Sit upon my throne] The matter of conducting a business of this kind seems to have been this: 1. The king elect was placed on the mule of his predecessor, and caused to ride abroad to one of the public wells, or to a river where there was the greatest concourse of people, that they might see who he was that was appointed. Solomon was here taken to the river Gihon, in order to be anointed; the continual stream or constantly running fountain, denoting the perpetuity of the kingdom. 2. The priest and the prophet anointed him in the name of the Lord; and thereby signified that he should be endued with all the kingly virtues; that he should reign by, under, and for the Lord. 3. The trumpet was then to be blown, and solemn proclamation made, that he was anointed king. 4. He was then brought and solemnly placed on the throne, to signify that he had now assumed the reins of government, and was about to administer justice and judgement to the people.
Cambridge Bible on 1 Kings 1:36
36. and said, Amen] Expressing as usual a prayer ‘So let it be’; but at the same time expressing concurrence with all the king had said and a determination to carry his orders into effect. Thus the word implies also ‘So it shall be.’ But there is immediately subjoined ‘the Lord God of my lord the king say so too,’ implying that though David might plan and his servants labour for this end it would not be brought about except with God’s will. The sentence may be compared with Jeremiah (Jeremiah 28:6), where the words are ‘The prophet Jeremiah said, Amen: the Lord do so’; a reading which one or two MSS give here, but no doubt only as a gloss. the Lord God of my lord] R.V. ‘the Lord, the God of my lord.’ See above on 1 Kings 1:30.
Sermons on 1 Kings 1:36
| Sermon | Description | |
|---|---|---|
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The Lord's Return by H.J. Vine | H.J. Vine preaches about the imminent return of Jesus Christ, emphasizing the certainty of His second coming as promised in the Bible. Believers are encouraged to eagerly anticipat |
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We Receive All the Benefits by David Wilkerson | David Wilkerson emphasizes the profound benefits we receive through the covenant established between the Father and the Son, highlighting that God gave His Son, who in turn gave Hi |
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Commentary Notes - I Chronicles by Walter Beuttler | Walter Beuttler preaches on the Books of the Chronicles, emphasizing their division, retrospective nature post-Babylonian captivity, and focus on Judah's history from a heavenly pe |
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(Dangers in the Way Series): Dangers of Arrogance and Defeat by A.W. Tozer | In this sermon, the preacher encourages listeners to take the defeat and discouragement out of their spirits and hearts. He emphasizes that failure, whether in business or any othe |
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(Dangers in the Way Series): Sources of Danger by A.W. Tozer | In this sermon, the preacher uses a metaphor of a frozen eagle to illustrate how we can become entangled in the world and eventually be led to our downfall. He warns against compla |
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Christ in You the Hope of Glory - Version 1 by A.W. Tozer | In this sermon, the preacher explores the identity and significance of Jesus Christ. He emphasizes that the answer to who Jesus is and why He holds such a high position can be unde |
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Jewish vs. Hebraic by Art Katz | In this sermon, the preacher criticizes the declining civilization and the lack of communication skills in today's generation. He emphasizes the importance of trusting in God and s |