Hebrew Word Reference — 1 Kings 10:22
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
Oniy means a ship or a fleet of ships, often translated as galley or navy. It refers to a collection of ships, not just a single vessel.
Definition: fleet, ships
Usage: Occurs in 5 OT verses. KJV: galley, navy (of ships). See also: 1 Kings 9:26; 1 Kings 10:11; Isaiah 33:21.
Tarshish was a place on the Mediterranean, also the name of a Persian and an Israelite, and a term for a merchant vessel, as mentioned in 1 Chronicles 7:10.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10; son of: Bilhan (H1092H); brother of: Jeush (H3266H), Benjamin (H1144H), Ehud (H0164H), Chenaanah (H3668H), Zethan (H2133) and Ahishahar (H0300) § Tarshish or Tharshish = "yellow jasper" 1) son of Javan 2) a Benjamite, son of Bilhan 3) one of the wise men close to king Ahasuerus of Persia 4) a city of the Phoenicians in a distant part of the Mediterranean Sea to which the prophet Jonah was trying to flee 1a) perhaps in Cyprus or Spain 5) a city somewhere near and accessible to the Red Sea to which ships constructed at Ezion-geber on the Elanitic Gulf on the Red Sea were to sail
Usage: Occurs in 24 OT verses. KJV: Tarshish, Tharshish. See also: Genesis 10:4; Isaiah 23:1; Psalms 48:8.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
Oniy means a ship or a fleet of ships, often translated as galley or navy. It refers to a collection of ships, not just a single vessel.
Definition: fleet, ships
Usage: Occurs in 5 OT verses. KJV: galley, navy (of ships). See also: 1 Kings 9:26; 1 Kings 10:11; Isaiah 33:21.
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; § Hiram, Huram = "noble" 1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon 2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
Usage: Occurs in 21 OT verses. KJV: Hiram, Huram. See also: 2 Samuel 5:11; 1 Kings 7:40; 2 Chronicles 9:10.
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Oniy means a ship or a fleet of ships, often translated as galley or navy. It refers to a collection of ships, not just a single vessel.
Definition: fleet, ships
Usage: Occurs in 5 OT verses. KJV: galley, navy (of ships). See also: 1 Kings 9:26; 1 Kings 10:11; Isaiah 33:21.
Tarshish was a place on the Mediterranean, also the name of a Persian and an Israelite, and a term for a merchant vessel, as mentioned in 1 Chronicles 7:10.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10; son of: Bilhan (H1092H); brother of: Jeush (H3266H), Benjamin (H1144H), Ehud (H0164H), Chenaanah (H3668H), Zethan (H2133) and Ahishahar (H0300) § Tarshish or Tharshish = "yellow jasper" 1) son of Javan 2) a Benjamite, son of Bilhan 3) one of the wise men close to king Ahasuerus of Persia 4) a city of the Phoenicians in a distant part of the Mediterranean Sea to which the prophet Jonah was trying to flee 1a) perhaps in Cyprus or Spain 5) a city somewhere near and accessible to the Red Sea to which ships constructed at Ezion-geber on the Elanitic Gulf on the Red Sea were to sail
Usage: Occurs in 24 OT verses. KJV: Tarshish, Tharshish. See also: Genesis 10:4; Isaiah 23:1; Psalms 48:8.
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
This Hebrew word refers to ivory, a valuable material from elephant tusks, often used in Bible times for expensive items like furniture and ornaments, as seen in 1 Kings 10:18.
Definition: ivory
Usage: Occurs in 2 OT verses. KJV: ivory. See also: 1 Kings 10:22; 2 Chronicles 9:21.
This Hebrew word means a monkey or ape, used in the Bible to describe these animals.
Definition: ape
Usage: Occurs in 2 OT verses. KJV: ape. See also: 1 Kings 10:22; 2 Chronicles 9:21.
The peacock is a creature mentioned in the Bible, likely imported from a foreign land, and is known for its distinctive appearance. It appears in the book of Kings, where it is listed as one of the exotic items brought back by Solomon's traders. The peacock is still a recognizable symbol today.
Definition: 1) peacock, baboon, ape 1a) peacock 1b) (TWOT) baboon, ape
Usage: Occurs in 2 OT verses. KJV: peacock. See also: 1 Kings 10:22; 2 Chronicles 9:21.
Context — Solomon’s Wealth and Splendor
Cross References
| Reference | Text (BSB) |
| 1 |
1 Kings 22:48 |
Jehoshaphat built ships of Tarshish to go to Ophir for gold, but they never set sail, because they were wrecked at Ezion-geber. |
| 2 |
Genesis 10:4 |
And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. |
| 3 |
2 Chronicles 20:36–37 |
They agreed to make ships to go to Tarshish, and these were built in Ezion-geber. Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the LORD has destroyed your works.” So the ships were wrecked and were unable to sail to Tarshish. |
| 4 |
Psalms 72:10 |
May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts. |
| 5 |
Psalms 48:7 |
With a wind from the east You wrecked the ships of Tarshish. |
| 6 |
Isaiah 23:6 |
Cross over to Tarshish; wail, O inhabitants of the coastland! |
| 7 |
Isaiah 23:10 |
Cultivate your land like the Nile, O Daughter of Tarshish; there is no longer a harbor. |
| 8 |
Isaiah 2:16 |
against every ship of Tarshish, and against every stately vessel. |
| 9 |
Isaiah 66:19 |
I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who have not heard of My fame or seen My glory. So they will proclaim My glory among the nations. |
| 10 |
Isaiah 60:9 |
Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for He has glorified you. |
1 Kings 10:22 Summary
[This verse tells us that King Solomon had a fleet of ships that sailed to distant lands and brought back valuable treasures, like gold, silver, and ivory, which were used to decorate the palace and the Temple. This shows us that King Solomon was a wise and wealthy king, just like God had promised in 1 Kings 3:13. The ships would sail for three years and then return with all these wonderful things, which helped to make King Solomon's kingdom very rich and famous, as described in 1 Kings 10:23-24. This reminds us that God can bless us with wealth and wisdom if we follow Him and trust in His promises, as taught in Deuteronomy 8:18 and Proverbs 10:22.]
Frequently Asked Questions
What were the ships of Tarshish, and where were they sailing to?
The ships of Tarshish were a fleet of ships that sailed to the western Mediterranean, possibly to the area of modern-day Spain, and returned with valuable commodities, as mentioned in 1 Kings 10:22, similar to the ships mentioned in Psalm 48:7 and Isaiah 2:16.
How often did the ships of Tarshish arrive in Israel?
According to 1 Kings 10:22, the ships of Tarshish would arrive once every three years, bringing gold, silver, ivory, apes, and peacocks, which were likely used to decorate the palace and the Temple, as described in 1 Kings 7:51 and 2 Chronicles 9:21.
What kind of cargo did the ships of Tarshish bring to Israel?
The ships of Tarshish brought gold, silver, ivory, apes, and peacocks, which were luxury items, as mentioned in 1 Kings 10:22, and were likely used to demonstrate the wealth and power of King Solomon, similar to the gifts brought by the Queen of Sheba in 1 Kings 10:1-13.
How does this verse relate to King Solomon's wealth and wisdom?
This verse highlights King Solomon's wealth and wisdom, as he was able to establish trade relationships with other nations and accumulate great riches, as described in 1 Kings 10:23-24, and as promised by God in 1 Kings 3:13 and 2 Chronicles 1:12.
Reflection Questions
- What can we learn from King Solomon's example of establishing trade relationships with other nations, and how can we apply this to our own lives?
- How did King Solomon's wealth and wisdom impact his relationship with God, and what can we learn from his example?
- What are some ways that we can use our own resources and talents to glorify God and build His kingdom, just like King Solomon used his wealth and wisdom?
- How can we balance our desire for wealth and material possessions with our desire to follow God and live a simple, godly life, as taught in Matthew 6:24 and 1 Timothy 6:10?
Gill's Exposition on 1 Kings 10:22
For the king had at sea a navy of Tharshish, with the navy of Hiram,.... Tharshish was not the place the navy went from, but whither it went to, as appears from 2 Chronicles 9:21 and designs not
Jamieson-Fausset-Brown on 1 Kings 10:22
For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks. At sea - on the Mediterranean.
Matthew Poole's Commentary on 1 Kings 10:22
A navy of Tharshish; either, first, the ships of the sea, which may seem to be called Tarshish, as , from an eminent part of the sea near Judea, so called. Or rather, the ships that went to Tarshish; for Tarshish was the name of a certain place upon the sea, famous for its traffic with merchants, as it is manifest from ,10 66:19 ; and it was a place very remote from Judea, as appears from the three years usually spent in that voyage. But whether it was Spain, where in those times there was abundance of gold and silver, as Strabo and others affirm, or some place in the Indies, it is needless to determine.
Trapp's Commentary on 1 Kings 10:22
1 Kings 10:22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.Ver. 22. For the king had at sea a navy of Tharshish.] That furrowed the main ocean, as some sense it; or that sailed into the Mediterranean Sea, as Jonah 1:3; for Tarshish was the son of Javan, who first after the flood inhabited Cilicia, the chief city whereof is Tharsus; thence the neighbouring sea first, and then the rest of the Mediterranean, was call Tharsis. Once in three years.] No oftener, as trading with many nations in Africa, Asia, and Europe. Bringing gold and silver … and apes, and peacocks] Or, Parrots. Like unto these ships thus ladened, are the books of some sectaries, wherein, as in the Jewish Talmud - “ Sunt mala mista bonis, sunt bona mista malis. ” In some parts of their writings are wholesome and good passages; as in a wood or forest full of briers and brambles, there may be some violets and primroses; and as here, with apes and parrots, were gold, silver, ivory.
Ellicott's Commentary on 1 Kings 10:22
(22) A navy of Tharshish.—There seems little doubt that the Tarshish of Scripture is properly Tartessus in Spain, which name, indeed, is drawn from an Aramaic form of Tarshish. For (a) Tarshish is first noted in Genesis 10:4 as among the descendants of Javan, the son of Japhet, which probably points to a European position; (b) in some other places (Isaiah 23:1; Isaiah 23:6; Isaiah 23:10; Isaiah 23:14; Ezekiel 27:12-13) as here, and in 23:48, it is closely connected with Tyre, of which Tartessus is expressly said by Arrian to have been a colony: (c) from Jonah 1:3; Jonah 4:2, we gather that it was on the Mediterranean Sea; (d) the silver, which was evidently the chief import by this navy of Tarshish, was in ancient times found in large quantities in Spain, as also “the iron, lead, and tin,” mentioned with the silver in Ezekiel 27:12. But the phrase “ships of Tarshish” appears to have become a technical phrase for ships of large size (see Isaiah 2:17; Jeremiah 10:9; Psalms 48:8); hence a “navy of Tarshish” would not necessarily mean a navy going to Tarshish.Now, the fleet of Solomon here named is not in the text identified with the navy of Ophir, starting from Ezion-geber. Its imports (except gold, which is not distinctive) are not the same, and the separate mention of it seems rather to argue its distinctness. “The sea,” moreover, unless otherwise determined by the context, would most likely mean the Great, or Mediterranean Sea; and in 2 Chronicles 9:21 (as also afterwards, in 2 Chronicles 20:36) it is expressly said that the fleet “went to Tarshish.” But the difficulty of this view lies in this—that the imports of the fleet, except the silver (which, indeed, is chiefly dwelt upon), point to an Eastern, and probably an Indian origin. Not only do the “peacocks” expressly indicate India, which may be called their native country; but of the names used, koph, for “ape,” is not a Hebrew word, but closely resembles the Sanscrit kapi; and tukki, for “peacock,” is similarly a foreign word, closely resembling the Tamil tôka. (If the ordinary reading, shen habbîm, for “ivory,” stands, this, which is an unusual word for ivory (generally simply shen, “a tooth”), bears resemblance again in its second member to ibha, the Sanscrit name for “elephant.” But it is generally thought that the correction, shen habnîm, “ivory [and] ebony,” should be accepted, especially as we find those two words used together in Ezekiel 28:15.) The only solution of this serious difficulty seems to be the supposition of a circumnavigation of Africa by fleets from Tyre to Ezion-geber, touching in Africa and India. This view also accounts for the emphatic mention of the “three years” voyage, which could not be necessary for going only to Tartessus and its neighbourhood. There is, indeed, something startling in the idea of so daring an enterprise in this early age. But there is a well-known passage in Herodotus (Book iv.
Adam Clarke's Commentary on 1 Kings 10:22
Verse 22. A navy of Tharshish] For probable conjectures concerning this place, and the three years' voyage, see at the end of this and the preceding chapter. 1Kg 10:29; "1 Kings 9:28". Apes] קפים kophim; probably a species of monkey rather than ape.
Cambridge Bible on 1 Kings 10:22
22. For the king had at sea a navy of Tharshish] i.e. Of ships such as were used in the trade with Tarshish (cf. 1 Kings 22:48). These would probably be of the largest build then possible. Tarshish is most likely Tartessus in the south of Spain, with which place the Tyrians had considerable trade, and it is not difficult to understand how such a class of traffic would give a name to the vessels that bore it, just as we say now ‘an East Indiaman.’ Josephus explains the name by saying they were ships which plied ἐντῇΤαρσικῇλεγομένῃθαλάττῃ ‘in the Tarsic sea as it is called.’ But it is clear that the articles brought in Solomon’s fleet could not be found in the country about Tartessus, except perhaps some gold. It is better therefore to understand the name as derived from the character of the craft rather than from the place to which they sailed. once in three years came the navy] The voyage here alluded to was most likely the voyage to Ophir mentioned in 1 Kings 9:28. The time consumed between voyage and voyage would be partly spent in loading and unloading, and in traffic at the various marts at which the fleet touched. Josephus explains that the things brought were procured by barter, though neither he nor the text tells us what was taken in the fleet when the voyage commenced. ivory, and apes, and peacocks] The words used for the two first of these are most likely of Sanskrit origin, the second entirely, the first in part; and as peacocks are natives of India these names point to India as the source from which Solomon’s imports were drawn. Whether the ships visited India or collected their cargoes on the coasts of Arabia and in the Persian Gulf it is not easy to decide. The time occupied is enough for even a ship of that period to have coasted round India.
In the LXX. after 1 Kings 10:22 is inserted great part of the substance of that long omission noticed above from 1 Kings 10:15-25, in chapter 9; though there is no mention made of Pharaoh’s expedition against Gezer, nor of the daughter of Pharaoh coming out of Zion to dwell in the house built for her, nor of Solomon’s sacrifices thrice in the year.
Barnes' Notes on 1 Kings 10:22
This is given as the reason of the great plentifulness of silver in the time of Solomon. The “navy of Tharshish” (not the same as the navy of Ophir, 1 Kings 9:26) must therefore have imported very large quantities of that metal.
Whedon's Commentary on 1 Kings 10:22
22. Once in three years came the navy of Tarshish — This navy need not be identified with that which was built at Ezion-geber, (1 Kings 9:26,) for Solomon probably had many fleets that sailed on many seas.
Sermons on 1 Kings 10:22
| Sermon | Description |
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The Peacock
by Harriet N. Cook
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Harriet N. Cook reflects on the story of Solomon in the Bible, emphasizing his wisdom and wealth granted by God. Despite his riches and treasures, Solomon acknowledges the emptines |
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Better Late Than Never
by Jim Cymbala
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In this sermon, the preacher emphasizes the power of decisions and the consequences that come with them. He shares a story of a Christian brother who made a series of bad decisions |
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Israel in Flight
by Art Katz
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In this sermon, the speaker emphasizes the importance of God's people reaching out to the Jewish people during a time of trouble and affliction. He warns that if the Jews are not t |
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On Evangelism in "Apocalyptic Evangelism"
by Reggie Kelly
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Reggie Kelly emphasizes the importance of presenting the gospel as the revelation of a mystery foretold in the prophets but hidden until its appointed time of manifestation. The ap |
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The Practicability of Something Being
by William Carey
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William Carey preaches about the impediments in carrying the gospel among the heathen, addressing concerns such as distance, barbarous living conditions, danger, language barriers, |