1 Kings 13:6
1 Kings 13:6 in Multiple Translations
Then the king responded to the man of God, “Intercede with the LORD your God and pray that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before.
And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king’s hand was restored him again, and became as it was before.
And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king’s hand was restored him again, and became as it was before.
Then the king made answer and said to the man of God, Make a prayer now for the grace of the Lord your God, and for me, that my hand may be made well. And in answer to the prayer of the man of God, the king's hand was made well again, as it was before.
Then the king said to the man of God, “Please plead with the Lord your God—pray for me that I may have my hand back!” The man of God pleaded with the Lord, and the king was given back the use of his hand as it was before.
Then the King answered, and saide vnto the man of God, I beseeche thee, pray vnto ye Lord thy God, and make intercession for me, that mine hand may bee restored vnto me. And the man of God besought the Lord, and the Kings hand was restored, and became as it was afore.
And the king answereth and saith unto the man of God, 'Appease, I pray thee, the face of Jehovah thy God, and pray for me, and my hand doth come back unto me;' and the man of God appeaseth the face of Jehovah, and the hand of the king cometh back unto him, and it is as at the beginning.
The king answered the man of God, “Now intercede for the favor of the LORD your God, and pray for me, that my hand may be restored me again.” The man of God interceded with the LORD, and the king’s hand was restored to him again, and became as it was before.
And the king answered and said to the man of God, Entreat now the face of the LORD thy God, and pray for me, that my hand may be restored to me again. And the man of God besought the LORD, and the king's hand was restored to him again, and became as it was before.
And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king’s hand was restored to him, and it became as it was before.
Then the king said to the prophet, “Please pray that Yahweh will be merciful to me and heal my arm!” So the prophet prayed, and Yahweh completely healed the king’s arm.
Berean Amplified Bible — 1 Kings 13:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:6 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֨עַן
הַ/מֶּ֜לֶךְ
וַ/יֹּ֣אמֶר
אֶל
אִ֣ישׁ
הָ/אֱלֹהִ֗ים
חַל
נָ֞א
אֶת
פְּנֵ֨י
יְהוָ֤ה
אֱלֹהֶ֨י/ךָ֙
וְ/הִתְפַּלֵּ֣ל
בַּעֲדִ֔/י
וְ/תָשֹׁ֥ב
יָדִ֖/י
אֵלָ֑/י
וַ/יְחַ֤ל
אִישׁ
הָֽ/אֱלֹהִים֙
אֶת
פְּנֵ֣י
יְהוָ֔ה
וַ/תָּ֤שָׁב
יַד
הַ/מֶּ֨לֶךְ֙
אֵלָ֔י/ו
וַ/תְּהִ֖י
כְּ/בָ/רִֽאשֹׁנָֽה
וַ/יַּ֨עַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֜לֶךְ
melek
H4428
King's
Art | N-ms
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
אִ֣ישׁ
ʼîysh
H376
man
N-ms
הָ/אֱלֹהִ֗ים
ʼĕlôhîym
H430
God
Art | N-mp
חַל
châlâh
H2470
be weak
V-Piel-Impv-2ms
נָ֞א
nâʼ
H4994
please
Part
אֶת
ʼêth
H853
Obj.
DirObjM
פְּנֵ֨י
pânîym
H6440
face
N-cp
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֨י/ךָ֙
ʼĕlôhîym
H430
God
N-mp | Suff
וְ/הִתְפַּלֵּ֣ל
pâlal
H6419
to pray
Conj | V-Hithpael-Impv-2ms
בַּעֲדִ֔/י
bᵉʻad
H1157
about/through/for
Prep | Suff
וְ/תָשֹׁ֥ב
shûwb
H7725
to return
Conj | V-Qal-Juss-3fs
יָדִ֖/י
yâd
H3027
hand
N-cs | Suff
אֵלָ֑/י
ʼêl
H413
to(wards)
Prep | Suff
וַ/יְחַ֤ל
châlâh
H2470
be weak
Conj | V-Piel-ConsecImperf-3ms
אִישׁ
ʼîysh
H376
man
N-ms
הָֽ/אֱלֹהִים֙
ʼĕlôhîym
H430
God
Art | N-mp
אֶת
ʼêth
H853
Obj.
DirObjM
פְּנֵ֣י
pânîym
H6440
face
N-cp
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/תָּ֤שָׁב
shûwb
H7725
to return
Conj | V-Qal-ConsecImperf-3fs
יַד
yâd
H3027
hand
N-cs
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
אֵלָ֔י/ו
ʼêl
H413
to(wards)
Prep | Suff
וַ/תְּהִ֖י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3fs
כְּ/בָ/רִֽאשֹׁנָֽה
riʼshôwn
H7223
first
Prep | Prep | Adj
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 13:6
וַ/יַּ֨עַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
הַ/מֶּ֜לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֱלֹהִ֗ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
חַל
châlâh
H2470
"be weak"
V-Piel-Impv-2ms
To beg or entreat means to ask or pray for something, often with a sense of weakness or sickness, like when someone is grieving or in pain.
Definition: : weak/disabled 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry 1a) (Qal) to be weak, be sick 1b) (Piel) 1b1) to be or become weak, feel weak 1b2) to become sick, become ill 1c) (Niphal) 1c1) to make oneself sick 1c2) to be made sick 1c3) to be tired 1d) (Pual) to be made weak, become weak 1e) (Hithpael) to make oneself sick 1f) (Hiphil) 1f1) to make sore 1f2) to make sick 1f3) to show signs of sickness, become sick 1f4) to grieve 1g) (Hophal) 1g1) to be made sick 1g2) to be wounded
Usage: Occurs in 73 OT verses. KJV: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded. See also: Genesis 48:1; Psalms 119:58; Psalms 35:13.
נָ֞א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פְּנֵ֨י
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֨י/ךָ֙
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וְ/הִתְפַּלֵּ֣ל
pâlal
H6419
"to pray"
Conj | V-Hithpael-Impv-2ms
To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.
Definition: 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray
Usage: Occurs in 82 OT verses. KJV: intreat, judge(-ment), (make) pray(-er, -ing), make supplication. See also: Genesis 20:7; 2 Chronicles 6:34; Psalms 5:3.
בַּעֲדִ֔/י
bᵉʻad
H1157
"about/through/for"
Prep | Suff
This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.
Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)
Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.
וְ/תָשֹׁ֥ב
shûwb
H7725
"to return"
Conj | V-Qal-Juss-3fs
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יָדִ֖/י
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֵלָ֑/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וַ/יְחַ֤ל
châlâh
H2470
"be weak"
Conj | V-Piel-ConsecImperf-3ms
To beg or entreat means to ask or pray for something, often with a sense of weakness or sickness, like when someone is grieving or in pain.
Definition: : weak/disabled 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry 1a) (Qal) to be weak, be sick 1b) (Piel) 1b1) to be or become weak, feel weak 1b2) to become sick, become ill 1c) (Niphal) 1c1) to make oneself sick 1c2) to be made sick 1c3) to be tired 1d) (Pual) to be made weak, become weak 1e) (Hithpael) to make oneself sick 1f) (Hiphil) 1f1) to make sore 1f2) to make sick 1f3) to show signs of sickness, become sick 1f4) to grieve 1g) (Hophal) 1g1) to be made sick 1g2) to be wounded
Usage: Occurs in 73 OT verses. KJV: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded. See also: Genesis 48:1; Psalms 119:58; Psalms 35:13.
אִישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָֽ/אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פְּנֵ֣י
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/תָּ֤שָׁב
shûwb
H7725
"to return"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יַד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֵלָ֔י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וַ/תְּהִ֖י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כְּ/בָ/רִֽאשֹׁנָֽה
riʼshôwn
H7223
"first"
Prep | Prep | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
Study Notes — 1 Kings 13:6
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 13:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 13:6
- Jamieson-Fausset-Brown on 1 Kings 13:6
- Matthew Poole's Commentary on 1 Kings 13:6
- Trapp's Commentary on 1 Kings 13:6
- Adam Clarke's Commentary on 1 Kings 13:6
- Cambridge Bible on 1 Kings 13:6
- Whedon's Commentary on 1 Kings 13:6
- Sermons on 1 Kings 13:6
Context — Jeroboam’s Hand Withers
4Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back.
5And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD.
6Then the king responded to the man of God, “Intercede with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before.
7Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.” 8But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 9:28 | Pray to the LORD, for there has been enough of God’s thunder and hail. I will let you go; you do not need to stay any longer.” |
| 2 | Acts 8:24 | Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.” |
| 3 | Exodus 10:17 | Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.” |
| 4 | Exodus 8:8 | Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD.” |
| 5 | Luke 6:27–28 | But to those of you who will listen, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. |
| 6 | Exodus 8:28 | Pharaoh answered, “I will let you go and sacrifice to the LORD your God in the wilderness, but you must not go very far. Now pray for me.” |
| 7 | Numbers 21:7 | Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses interceded for the people. |
| 8 | Matthew 5:44 | But I tell you, love your enemies and pray for those who persecute you, |
| 9 | Acts 7:60 | Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. |
| 10 | Jeremiah 42:2–4 | Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes. Pray that the LORD your God will tell us the way we should walk and the thing we should do.” “I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers; I will not withhold a word from you.” |
1 Kings 13:6 Summary
[This verse shows us that even when we face difficulties or hardships, we can turn to God for help and restoration, just like King Jeroboam did when he asked the man of God to intercede for him. The man of God's prayer was effective, and the king's hand was restored, demonstrating God's power and mercy, as also seen in Psalm 107:20. This reminds us that God is always willing to forgive and restore us when we humble ourselves and turn to Him, as encouraged in 1 John 1:9.]
Frequently Asked Questions
Why did King Jeroboam ask the man of God to intercede for him?
King Jeroboam asked the man of God to intercede for him because he recognized the power of God and the man's connection to Him, as seen in the miraculous sign that occurred when the altar was split apart in 1 Kings 13:5.
What does this verse reveal about the character of the man of God?
This verse shows that the man of God was a humble and obedient servant of the Lord, willing to intercede on behalf of King Jeroboam despite the king's earlier attempt to seize him, demonstrating a heart of forgiveness and compassion, similar to that shown by Jesus in Luke 23:34.
How does this verse relate to the concept of prayer and intercession?
This verse highlights the importance of prayer and intercession, as seen in the man of God's effective prayer that restored the king's hand, illustrating the power of prayer to bring about healing and restoration, as also seen in James 5:16.
What can we learn from King Jeroboam's response to his affliction?
King Jeroboam's response to his affliction teaches us the importance of humility and recognition of God's power, as he acknowledged his need for God's mercy and asked for intercession, demonstrating a willingness to surrender to God's sovereignty, as encouraged in Proverbs 3:5-6.
Reflection Questions
- What are some areas in my life where I need to humble myself and acknowledge God's power, just like King Jeroboam did?
- How can I, like the man of God, demonstrate forgiveness and compassion towards those who may have wronged me, and what role can prayer play in this process?
- What are some ways I can intercede for others, just as the man of God interceded for King Jeroboam, and what does this reveal about my relationship with God?
- In what ways can I trust in God's power and sovereignty, even in the midst of challenging circumstances, and how can I apply the lesson from 1 Kings 13:6 to my life?
Gill's Exposition on 1 Kings 13:6
And the king answered and said unto the man of God,.... In another tone than when he bid the people lay hold on him; not in a haughty, but humble manner; not as threatening, but supplicating: entreat
Jamieson-Fausset-Brown on 1 Kings 13:6
And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 13:6
The king answered, i.e. spoke, as that word is oft used in both Testaments. Entreat now the face of the Lord thy God, who by his zeal for time hath manifested himself to be thy God and Friend in a singular manner; and therefore will hear thy prayers for me, though he will not regard mine, because I have forsaken him and his worship. The man of God besought the Lord, to assure Jeroboam that what he had said was not from ill-will to him, and that he heartily desired his reformation, not his ruin. The king’ s hand was restored again; partly, to assure him that the stroke was from God; partly, because he repented of that violence which he intended against the prophet, for which God inflicted it; and partly, that the goodness of God to him might have led him to repentance; or if he continued impenitent, leave him without all excuse.
Trapp's Commentary on 1 Kings 13:6
1 Kings 13:6 And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king’ s hand was restored him again, and became as [it was] before. Ver. 6. Intreat now the face - seek the favour for me - of the Lord thy God.] He could not say, My God, for he had chosen other gods, forsaken his own mercies, and was miserable by his own election. And the king’ s hand was restored again.] Such is the power of prayer. A like example we find in Nicephorns and Cedrenus, of a certain profane painter in Constantinople, who, assaying to paint Christ in the form of Jupiter, had his hand in like sort dried up and withered. But upon humble confession of his fault, he was healed again, at the devout prayer of Gennadius, bishop of that city. And became as it was before.] But his heart continued as hard and inflexible as ever. See on 1 Kings 13:4.
Adam Clarke's Commentary on 1 Kings 13:6
Verse 6. Entreat - the face of the Lord thy God] The face of God is his favour, as we see in many parts of the sacred writings. He says, thy God; for Jeroboam knew that he was not his God, for he was now in the very act of acknowledging other gods, and had no portion in the God of Jacob. And the king's hand was restored] Both miracles were wrought to show the truth of the Jewish religion, and to convince this bold innovator of his wickedness, and to reclaim him from the folly and ruinous tendency of his idolatry.
Cambridge Bible on 1 Kings 13:6
6. Intreat now the face of the Lord thy God] Here the R.V. has adopted the rendering of the phrase by A.V. in Psalms 119:58; Proverbs 19:6 “Intreat now the favour, &c.” The idea of the original word is that of soothing, so as to relax the frowns and anger of any one, and hence to gain favour instead of displeasure. We are not to conclude because Jeroboam says ‘the Lord thy God’ that he himself had ceased to acknowledge Jehovah. But in the present circumstances God was evidently more favourable to the prophet than to the king and this Jeroboam intends to express. and pray for me] These words are omitted in the LXX. (Vat.). besought the Lord] The expression is exactly the same in the Hebrew as in the former part of the verse. So the R.V. has here ‘intreated the Lord’. To insert ‘the favour’ a second time would make the verse read heavily, but there seems no reason for varying the verb.
Whedon's Commentary on 1 Kings 13:6
6. Entreat now the face of the Lord — More literally, Stroke the face. Caress; entreat so imploringly that you cannot be refused. The king’s alarm and momentary terror was like that of the sorcerer Simon. Acts 8:24.
Sermons on 1 Kings 13:6
| Sermon | Description | |
|---|---|---|
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The Believable Christian by Paris Reidhead | Paris Reidhead preaches on the importance of fellowship in the fullness of the Holy Spirit, using Acts 8:5-25 as a background. He emphasizes the need to preach Christ in all aspect |
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The Day of Golden Opportunity by R.A. Torrey | R.A. Torrey emphasizes the urgency of accepting Jesus Christ today, as the Holy Spirit continually calls us to act in the present rather than procrastinate. He illustrates the foll |
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Be Filled With the Holy Spirit - Part 2 by Jackie Pullinger | In this sermon, the speaker focuses on Acts 1:4-8 and emphasizes the importance of waiting for the gift of the Holy Spirit. He mentions that although some may already feel they hav |
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Love Your Enemies by Art Katz | In this sermon, the speaker emphasizes the importance of believers being a demonstration of God's love and power on earth. He explains that through their transformed lives, even th |
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The Position of Power by Jim Cymbala | In this sermon, Pastor Jim Simba emphasizes the importance of prayer in our lives. He acknowledges that Satan tries to distract and cut us off from our supply line, which is prayer |
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Sermon on the Mount: Christian Response to Personal Injury (Part 2) by J. Glyn Owen | In this sermon, the speaker, Tom Skinner, shares a powerful story about a moment of racial prejudice he experienced. Despite being physically attacked, Skinner responds with love a |
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When Is It Right to Repay Evil With Pain? by John Piper | In this sermon, the speaker discusses five behaviors that go against the teachings of the Bible. These behaviors include punishing enemies, rewarding lack of learning, not paying w |