1 Kings 13:5
1 Kings 13:5 in Multiple Translations
And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Jehovah.
And the altar was broken and the burned waste on it overturned; this was the sign which the man of God had given by the word of the Lord.
The altar split apart, and the ashes spilled out from it, fulfilling the sign that the man of God had given from the Lord.
The altar also claue asunder, and the ashes fell out from the altar, according to the signe, which the man of God had giuen by the commandement of the Lord.
and the altar is rent, and the ashes poured forth from the altar, according to the sign that the man of God had given by the word of Jehovah.
The altar was also split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the LORD’s word.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
The altar also was rent, and the ashes were poured out from the altar, according to the sign which the man of God had given before in the word of the Lord.
And the altar immediately split apart, and the ashes spilled out on the ground, which is what the prophet said that Yahweh [MTY] had predicted would happen.
Berean Amplified Bible — 1 Kings 13:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:5 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/מִּזְבֵּ֣חַ
נִקְרָ֔ע
וַ/יִּשָּׁפֵ֥ךְ
הַ/דֶּ֖שֶׁן
מִן
הַ/מִּזְבֵּ֑חַ
כַּ/מּוֹפֵ֗ת
אֲשֶׁ֥ר
נָתַ֛ן
אִ֥ישׁ
הָ/אֱלֹהִ֖ים
בִּ/דְבַ֥ר
יְהוָֽה
וְ/הַ/מִּזְבֵּ֣חַ
mizbêach
H4196
altar
Conj | Art | N-ms
נִקְרָ֔ע
qâraʻ
H7167
to tear
V-Niphal-Perf-3ms
וַ/יִּשָּׁפֵ֥ךְ
shâphak
H8210
to pour
Conj | V-Niphal-ConsecImperf-3ms
הַ/דֶּ֖שֶׁן
deshen
H1880
ashes
Art | N-ms
מִן
min
H4480
from
Prep
הַ/מִּזְבֵּ֑חַ
mizbêach
H4196
altar
Art | N-ms
כַּ/מּוֹפֵ֗ת
môwphêth
H4159
wonder
Prep | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
נָתַ֛ן
nâthan
H5414
to give
V-Qal-Perf-3ms
אִ֥ישׁ
ʼîysh
H376
man
N-ms
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
Art | N-mp
בִּ/דְבַ֥ר
dâbâr
H1697
Chronicles
Prep | N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 13:5
וְ/הַ/מִּזְבֵּ֣חַ
mizbêach
H4196
"altar"
Conj | Art | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
נִקְרָ֔ע
qâraʻ
H7167
"to tear"
V-Niphal-Perf-3ms
This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.
Definition: 1) to tear, tear in pieces 1a) (Qal) 1a1) to tear, rend 1a2) to tear away or out 1a3) to tear, rend asunder 1a3a) to make wide or large (of eyes) 1a3b) to rend open (of heavens) 1a4) to tear, rend (of wild beasts) 1b) (Niphal) to be rent, be split asunder
Usage: Occurs in 60 OT verses. KJV: cut out, rend, [idiom] surely, tear. See also: Genesis 37:29; 2 Kings 5:8; Psalms 35:15.
וַ/יִּשָּׁפֵ֥ךְ
shâphak
H8210
"to pour"
Conj | V-Niphal-ConsecImperf-3ms
To pour or spill something out, like blood or a liquid. In the Bible, it can mean to shed blood or to pour out one's heart in prayer or complaint. For example, in Psalm 42:4, the writer pours out his soul to God.
Definition: : pour 1) to pour, pour out, spill 1a) (Qal) 1a1) to pour, pour out 1a2) to shed (blood) 1a3) to pour out (anger or heart) (fig) 1b) (Niphal) to be poured out, be shed 1c) (Pual) to be poured out, be shed 1d) (Hithpael) 1d1) to be poured out 1d2) to pour out oneself
Usage: Occurs in 111 OT verses. KJV: cast (up), gush out, pour (out), shed(-der, out), slip. See also: Genesis 9:6; Jeremiah 6:6; Psalms 22:15.
הַ/דֶּ֖שֶׁן
deshen
H1880
"ashes"
Art | N-ms
This word refers to the ashes of sacrifices, mixed with fat, or to abundance and fertility, like the fatness of the land in Psalm 65. It symbolizes God's blessing and provision. The word is used to describe the richness of God's creation.
Definition: 1) fat ashes, fatness 1a) fatness 1a1) of fertility 1a2) of blessing (fig.) 1b) fat ashes (ashes of victims, mixed with the fat)
Usage: Occurs in 14 OT verses. KJV: ashes, fatness. See also: Leviticus 1:16; Job 36:16; Psalms 36:9.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/מִּזְבֵּ֑חַ
mizbêach
H4196
"altar"
Art | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
כַּ/מּוֹפֵ֗ת
môwphêth
H4159
"wonder"
Prep | N-ms
This word means wonder or miracle, a special display of God's power. It describes a sign or token, like the miracles performed by prophets. The Bible uses it to convey a sense of awe.
Definition: 1) wonder, sign, miracle, portent 1a) wonder (as a special display of God's power) 1b) sign, token (of future event)
Usage: Occurs in 35 OT verses. KJV: miracle, sign, wonder(-ed at). See also: Exodus 4:21; 2 Chronicles 32:24; Psalms 71:7.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָתַ֛ן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אִ֥ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בִּ/דְבַ֥ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Kings 13:5
Show Verse Quote Highlights
Context — Jeroboam’s Hand Withers
3That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’”
4Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back.
5And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD.
6Then the king responded to the man of God, “Intercede with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before. 7Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 13:3 | That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’” |
| 2 | Jeremiah 28:16–17 | Therefore this is what the LORD says: ‘I am about to remove you from the face of the earth. You will die this year because you have preached rebellion against the LORD.’” And in the seventh month of that very year, the prophet Hananiah died. |
| 3 | Deuteronomy 18:22 | When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him. |
| 4 | Exodus 9:18–25 | Behold, at this time tomorrow I will rain down the worst hail that has ever fallen on Egypt, from the day it was founded until now. So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.’” Those among Pharaoh’s officials who feared the word of the LORD hurried to bring their servants and livestock to shelter, but those who disregarded the word of the LORD left their servants and livestock in the field. Then the LORD said to Moses, “Stretch out your hand toward heaven, so that hail may fall on all the land of Egypt—on man and beast and every plant of the field throughout the land of Egypt.” So Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and lightning struck the earth. So the LORD rained down hail upon the land of Egypt. The hail fell and the lightning continued flashing through it. The hail was so severe that nothing like it had ever been seen in all the land of Egypt from the time it became a nation. Throughout the land of Egypt, the hail struck down everything in the field, both man and beast; it beat down every plant of the field and stripped every tree. |
| 5 | Mark 16:20 | And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it. |
| 6 | 1 Kings 22:35 | The battle raged throughout that day, and the king was propped up in his chariot facing the Arameans. And the blood from his wound ran out onto the floor of the chariot, and that evening he died. |
| 7 | Acts 5:1–10 | Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet. Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!” On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened. Then the young men stepped forward, wrapped up his body, and carried him out and buried him. About three hours later his wife also came in, unaware of what had happened. “Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.” “How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.” At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. |
| 8 | 1 Kings 22:28 | But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!” |
| 9 | Numbers 16:23–35 | Then the LORD said to Moses, “Tell the congregation to move away from the dwellings of Korah, Dathan, and Abiram.” So Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.” So they moved away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram had come out and stood at the entrances to their tents with their wives and children and infants. Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing: If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me. But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” As soon as Moses had finished saying all this, the ground beneath them split open, and the earth opened its mouth and swallowed them and their households—all Korah’s men and all their possessions. They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. At their cries, all the people of Israel who were around them fled, saying, “The earth may swallow us too!” And fire came forth from the LORD and consumed the 250 men who were offering the incense. |
1 Kings 13:5 Summary
In 1 Kings 13:5, the altar is split apart and the ashes are poured out, just as the man of God had prophesied, demonstrating God's power and judgment against false worship. This event shows us that God is serious about how we worship Him, and that He desires our worship to be pure and true, as seen in John 4:24. We can learn from this verse to prioritize worshiping God in spirit and truth, and to be mindful of the dangers of idolatry and false worship, as warned against in 1 Corinthians 10:21-22. By doing so, we can cultivate a deeper reverence for God's holiness and power in our daily lives.
Frequently Asked Questions
What is the significance of the altar being split apart in 1 Kings 13:5?
The splitting of the altar is a sign from the Lord, as prophesied by the man of God, demonstrating God's power and judgment against the idolatrous altar set up by King Jeroboam, as seen in 1 Kings 12:31-33.
How does this event relate to the man of God's prophecy in 1 Kings 13:3?
The event in 1 Kings 13:5 is a direct fulfillment of the man of God's prophecy in 1 Kings 13:3, where he declared that the Lord would split the altar and pour out its ashes, signifying God's displeasure with the altar and King Jeroboam's actions, similar to the prophecies against false worship in Deuteronomy 12:1-3.
What does this verse reveal about God's character?
This verse reveals God's power, judgment, and faithfulness to His word, as He fulfills the prophecy given through the man of God, demonstrating His holiness and desire for worship that is pleasing to Him, as seen in Exodus 20:3-5 and Deuteronomy 6:13-15.
How can we apply the lesson of this verse to our own lives?
We can apply the lesson of this verse by recognizing the importance of worshiping God in spirit and truth, and being mindful of the dangers of idolatry and false worship, as warned against in 1 Corinthians 10:21-22 and Revelation 2:14-15.
Reflection Questions
- What are some areas in my life where I may be prioritizing idolatrous or false worship, and how can I realign my focus to please God?
- How can I, like the man of God, be a vessel for God's prophetic word and demonstrate His power and judgment in my own sphere of influence?
- What are some ways I can cultivate a deeper reverence for God's holiness and power, as seen in this verse, in my daily life and worship?
- How can I balance the desire for God's mercy and restoration, as seen in King Jeroboam's request for healing, with the need for repentance and obedience to God's word?
Gill's Exposition on 1 Kings 13:5
The altar also was rent,.... Split into two parts perhaps, and one fell one way, and the other another; and the ashes poured out from the altar; the ashes of the burnt offering, these were spilled on
Jamieson-Fausset-Brown on 1 Kings 13:5
And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 13:5
1 Kings 13:5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.Ver. 5. The altar was rent.] But not till the violence intended against God’ s prophet was revenged: so dear to him are such, and so tender is he of their safety. According to the sign.] This might have convinced and reclaimed those idolaters, had not their necks been possessed with an iron sinew.
Adam Clarke's Commentary on 1 Kings 13:5
Verse 5. The altar was also rent] It split or clave of its own accord; and, as the split parts would decline at the top from the line of their perpendicular, so the ashes and coals would fall off, or be poured out.
Barnes' Notes on 1 Kings 13:5
We need not suppose a complete shattering of the altar, but rather the appearance of a crack or fissure in the fabric, which, extending from top to bottom, caused the embers and the fragments of the
Sermons on 1 Kings 13:5
| Sermon | Description | |
|---|---|---|
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This Very Year You Are Going to Die! by Samuel Davies | Samuel Davies preaches a powerful sermon at Princeton College in 1761, warning the audience about the certainty and unpredictability of death. He emphasizes the need for serious re |
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Rejection of Christ—a Common, and Most Unreasonable Iniquity by Samuel Davies | Samuel Davies preaches about the common sin of rejecting Jesus Christ, emphasizing the unsuitable reception of Christ and the gospel, which often hides under a cloak of religion. H |
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This Year You Shall Die by Robert Hawker | Robert Hawker preaches a powerful sermon on the certainty of death, using Jeremiah 28:16 as a reminder that death is inevitable and could come at any time. He challenges the listen |
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Palm Sunday by Jacob Prasch | The video discusses the events of Palm Sunday, specifically focusing on Jesus' entry into Jerusalem. It highlights the fulfillment of prophecy and the significance of Jesus being h |
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The True Prophet by Clement of Rome | Clement of Rome emphasizes the importance of seeking the true Prophet, who alone can enlighten souls and guide them towards eternal salvation. He highlights the necessity of testin |
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The Seventh Seal and the Beginning of the Trumpets by John F. Walvoord | John F. Walvoord delves into the opening of the seventh seal in Revelation, signifying the beginning of the prophetic judgments of God. The seventh seal encompasses the subsequent |
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Authority Over Demons by Corrie Ten Boom | In this sermon, Corey Ten Boom shares her personal experiences of preaching the gospel and casting out demons. She recounts a time when she was in a concentration camp and witnesse |