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1 Kings 3:14

1 Kings 3:14 in Multiple Translations

So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.”

And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

And if you go on in my ways, keeping my laws and my orders as your father David did, I will give you a long life.

And if you follow my ways by keeping my laws and my commands, as your father David did, I will give you a long life.”

And if thou wilt walke in my wayes, to keepe mine ordinances and my commandements, as thy father Dauid did walke, I will prolong thy dayes.

and if thou dost walk in My ways to keep My statutes, and My commands, as David thy father walked, then I have prolonged thy days.'

If you will walk in my ways, to keep my statutes and my commandments, as your father David walked, then I will lengthen your days.”

And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

And if thou wilt walk in my ways, and Beep my precepts, and my commandments, as thy father walked, I will lengthen thy days.

If you conduct your life [IDM] as I want you to, and if you obey all my laws and commandments, as your father David did, I will enable you to live for many years.”

Study Highlights

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Berean Amplified Bible — 1 Kings 3:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 3:14 Interlinear (Deep Study)

BIB
HEB וְ/אִ֣ם תֵּלֵ֣ךְ בִּ/דְרָכַ֗/י לִ/שְׁמֹ֤ר חֻקַּ/י֙ וּ/מִצְוֺתַ֔/י כַּ/אֲשֶׁ֥ר הָלַ֖ךְ דָּוִ֣יד אָבִ֑י/ךָ וְ/הַאַרַכְתִּ֖י אֶת יָמֶֽי/ךָ
וְ/אִ֣ם ʼim H518 if Conj | Conj
תֵּלֵ֣ךְ yâlak H3212 to walk V-Qal-Imperf-2ms
בִּ/דְרָכַ֗/י derek H1870 way Prep | N-cp | Suff
לִ/שְׁמֹ֤ר shâmar H8104 to keep Prep | V-Qal-Inf-a
חֻקַּ/י֙ chôq H2706 statute N-mp | Suff
וּ/מִצְוֺתַ֔/י mitsvâh H4687 commandment Conj | N-fp | Suff
כַּ/אֲשֶׁ֥ר ʼăsher H834 which Prep | Rel
הָלַ֖ךְ hâlak H1980 to go V-Qal-Perf-3ms
דָּוִ֣יד Dâvid H1732 David N-proper
אָבִ֑י/ךָ ʼâb H1 father N-ms | Suff
וְ/הַאַרַכְתִּ֖י ʼârak H748 to prolong Conj | V-Hiphil-1cs
אֶת ʼêth H853 Obj. DirObjM
יָמֶֽי/ךָ yôwm H3117 day N-mp | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 3:14

וְ/אִ֣ם ʼim H518 "if" Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תֵּלֵ֣ךְ yâlak H3212 "to walk" V-Qal-Imperf-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בִּ/דְרָכַ֗/י derek H1870 "way" Prep | N-cp | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
לִ/שְׁמֹ֤ר shâmar H8104 "to keep" Prep | V-Qal-Inf-a
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
חֻקַּ/י֙ chôq H2706 "statute" N-mp | Suff
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
וּ/מִצְוֺתַ֔/י mitsvâh H4687 "commandment" Conj | N-fp | Suff
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
כַּ/אֲשֶׁ֥ר ʼăsher H834 "which" Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָלַ֖ךְ hâlak H1980 "to go" V-Qal-Perf-3ms
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
דָּוִ֣יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָבִ֑י/ךָ ʼâb H1 "father" N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/הַאַרַכְתִּ֖י ʼârak H748 "to prolong" Conj | V-Hiphil-1cs
This verb means to prolong or make something long, whether it's a physical object, a period of time, or a person's life, as seen in the book of Genesis where God prolongs the lives of the patriarchs. In Exodus, it describes the lengthening of the Israelites' stay in Egypt.
Definition: 1) to be long, prolong 1a) (Qal) to be long 1b) (Hiphil) 1b1) to prolong (days) 1b2) to make long (tent cords) 1b3) to grow long, continue long Aramaic equivalent: a.rakh (אֲרִיךְ "be proper" H0749)
Usage: Occurs in 34 OT verses. KJV: defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live, tarry (long). See also: Genesis 26:8; 1 Kings 3:14; Psalms 129:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָמֶֽי/ךָ yôwm H3117 "day" N-mp | Suff
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

Study Notes — 1 Kings 3:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Proverbs 3:2 for they will add length to your days, years and peace to your life.
2 Psalms 91:16 With long life I will satisfy him and show him My salvation.”
3 1 Kings 15:5 For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite.
4 Zechariah 3:7 “This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.
5 1 Kings 3:6 Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day.
6 Proverbs 3:16 Long life is in her right hand; in her left hand are riches and honor.
7 1 Kings 2:3–4 And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as is written in the Law of Moses, so that you may prosper in all you do and wherever you turn, and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’
8 2 Chronicles 34:2 And he did what was right in the eyes of the LORD and walked in the ways of his father David; he did not turn aside to the right or to the left.
9 1 Chronicles 22:12–13 Above all, may the LORD give you insight and understanding when He puts you in command over Israel, so that you may keep the Law of the LORD your God. Then you will succeed, if you carefully follow the statutes and ordinances that the LORD commanded Moses for Israel. Be strong and courageous. Do not be afraid or discouraged.
10 2 Chronicles 17:3–4 Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals, but he sought the God of his father and walked by His commandments rather than the practices of Israel.

1 Kings 3:14 Summary

This verse is a promise from God to Solomon, saying that if he follows God's ways and keeps His commands, God will give him a long life. This means that Solomon needs to trust and obey God, just like his father David did, as seen in 1 Kings 3:14 and Psalm 37:3-7. In simple terms, it's like a parent saying to a child, 'If you obey me and do what's right, I'll take care of you and give you a good life.' This principle can apply to us today, too - when we follow God's ways and trust in His goodness, He promises to bless us and give us a fulfilling life, as seen in Jeremiah 29:11 and Matthew 6:33.

Frequently Asked Questions

What is the condition for God to prolong Solomon's days?

According to 1 Kings 3:14, God will prolong Solomon's days if he walks in His ways and keeps His statutes and commandments, just as his father David did, as seen in 1 Kings 3:14 and Psalm 119:1-3.

Is this promise only for Solomon or can it apply to us today?

While this specific promise was made to Solomon, the principle of obedience leading to a long and blessed life is seen throughout Scripture, such as in Deuteronomy 5:33 and Proverbs 3:1-2.

What does it mean to 'walk in God's ways'?

Walking in God's ways means to follow His commands and live according to His will, as described in Micah 6:8 and Ephesians 5:1-2, and to trust in His goodness and sovereignty, as seen in Psalm 37:3-7 and Romans 8:28.

How can we keep God's statutes and commandments in our daily lives?

We can keep God's statutes and commandments by studying and meditating on His Word, such as in Joshua 1:8 and Psalm 1:1-3, and by seeking the Holy Spirit's guidance and empowerment to obey Him, as seen in John 14:15-17 and Galatians 5:16-25.

Reflection Questions

  1. What are some ways I can 'walk in God's ways' in my own life, and what steps can I take to prioritize obedience to Him?
  2. How can I balance the desire for a long and blessed life with the reality of living in a fallen world, where trials and challenges are inevitable, as seen in John 16:33 and 2 Corinthians 1:3-4?
  3. What are some statutes and commandments that God has given us in His Word, and how can I apply them to my daily life, such as in Matthew 22:37-40 and 1 John 2:3-6?
  4. How can I cultivate a heart of obedience and trust in God's sovereignty, even when I don't understand His ways or timing, as seen in Isaiah 55:8-9 and Romans 11:33-36?

Gill's Exposition on 1 Kings 3:14

And if thou wilt walk in my ways,.... Prescribed and directed to in his word, to keep my statutes and my commandments; ceremonial, moral, and judicial: as thy father David did walk; which Solomon

Jamieson-Fausset-Brown on 1 Kings 3:14

And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked

Matthew Poole's Commentary on 1 Kings 3:14

If thou wilt walk in my ways: this caution God gives him, lest his great wisdom should make him proud, or careless, or presumptuous, as if he were out of all danger; and to oblige him to more care and circumspection to avoid the snares and mischiefs to which so much prosperity and glory would probably expose him; and withal, to justify himself in case he should afterwards alter the course of his providence towards Solomon; and that when men are surprised with Solomon’ s dreadful fall, they might know it was no surprisal to God, but that he did foresee it, and would overrule it to his own glory one way or other.

Trapp's Commentary on 1 Kings 3:14

1 Kings 3:14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.Ver. 14. And if thou wilt walk in my ways.] It hath been before observed that God’ s promises are with a condition, which is as an oar in a boat or stern of a ship, and turneth the promise another way. As thy father David did walk.] Examples are the best lectures, and virtue the best example.

Ellicott's Commentary on 1 Kings 3:14

(14) I will lengthen.—In this promise only one point, “length of days,” is conditional; and it was not fulfilled. For though Solomon’s age at the time of death is not given, yet, as his reign is given as lasting forty years, it could hardly have exceeded sixty. (Josephus, indeed, with his usual tendency to amplification, extends the reign to eighty years, and makes Solomon die in extreme old age.) The rest received an extraordinary fulfilment. The greatness of Solomon’s kingdom stands out remarkable in its sudden and unique development, the fruit of David’s long career of conquest and improvement, destined to wither at once at Solomon’s death. Then, for the first and last time, did the monarchy assume something of the character of an empire, unequalled in peaceful prosperity of wealth and power, and in splendour of civilisation.

Cambridge Bible on 1 Kings 3:14

14. as thy father David did walk] We are not to draw from words like these an approval by God of all David’s life, but only that his heart was right towards God for the most part, and his repentance sincere for the sins into which he fell. I will lengthen thy days] Not only shall the king’s life be made prosperous, but God will add to his days if he be observant of His laws.

Barnes' Notes on 1 Kings 3:14

I will lengthen thy days - The promise here was only conditional. As the condition was not observed 1 Kings 11:1-8, the right to the promise was forfeited, and it was not fulfilled.

Whedon's Commentary on 1 Kings 3:14

14. If thou wilt walk in my ways — So the Divine promises were largely conditional.

Sermons on 1 Kings 3:14

SermonDescription
Keith Daniel The Tragedy of Solomons Life by Keith Daniel This sermon delves into the tragic life of Solomon, highlighting his initial pursuit of God, the blessings he received, and the subsequent downfall due to pursuing self-glory, weal
Bob Jennings Christ's Legacy of Peace by Bob Jennings In this sermon, the preacher emphasizes the importance of truly believing and trusting in God in order to experience peace. He shares a personal anecdote about his wife reminding h
D.L. Moody No Real Death by D.L. Moody D.L. Moody emphasizes that through Jesus Christ, death has been conquered, and believers can confidently proclaim that they will never truly die. He reflects on the promise of eter
Smith Wigglesworth The Grace of Longsuffering the Counterpart of "Gifts of healing." by Smith Wigglesworth Smith Wigglesworth emphasizes the significance of longsuffering as a prerequisite for the gifts of healing, urging believers to be filled with the Holy Spirit to understand and ope
Zac Poonen The Quality of Our Life Is More Important Than the Length of Our Life by Zac Poonen Zac Poonen emphasizes that the quality of our life, defined by fulfilling God's will, is far more important than its length. He illustrates that some can accomplish God's tasks in
William Gouge Of Contentedness. What It Is. the Grounds of Contentedness. by William Gouge William Gouge preaches on the importance of contentedness, highlighting how it distinguishes between contentedness and covetousness, emphasizing that a contented mind is never unsa
Charles Alexander The Incarnation Part 6 - "The Origins of Messiah" by Charles Alexander Charles Alexander preaches about the significance of the names 'Jesus' and 'Emmanuel' in Matthew 1:21-23, emphasizing that 'Jesus' means 'Saviour' and 'Emmanuel' means 'God with us

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