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1 Kings 19:18

1 Kings 19:18 in Multiple Translations

Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.”

Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

Yet will I leave me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

But I will keep safe seven thousand in Israel, all those whose knees have not been bent to Baal, and whose mouths have given him no kisses.

I still have seven thousand left in Israel, all those who have not bowed their knees to worship Baal and whose mouths have not kissed him.”

Yet wil I leaue seuen thousand in Israel, euen all the knees that haue not bowed vnto Baal, and euery mouth that hath not kissed him.

and I have left in Israel seven thousand, all the knees that have not bowed to Baal, and every mouth that hath not kissed him.'

Yet I reserved seven thousand in Israel, all the knees of which have not bowed to Baal, and every mouth which has not kissed him.”

Yet I have left to me seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which hath not kissed him.

And I will leave me seven thousand men in Israel, whose knees have not been bowed before Baal, and every mouth that hath not worshipped him kissing the hands.

But you need to know that there are still 7,000 people in Israel who have never bowed to worship Baal or kissed his idol.”

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Berean Amplified Bible — 1 Kings 19:18

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 19:18 Interlinear (Deep Study)

BIB
HEB וְ/הִשְׁאַרְתִּ֥י בְ/יִשְׂרָאֵ֖ל שִׁבְעַ֣ת אֲלָפִ֑ים כָּל הַ/בִּרְכַּ֗יִם אֲשֶׁ֤ר לֹֽא כָֽרְעוּ֙ לַ/בַּ֔עַל וְ/כָ֨ל הַ/פֶּ֔ה אֲשֶׁ֥ר לֹֽא נָשַׁ֖ק לֽ/וֹ
וְ/הִשְׁאַרְתִּ֥י shâʼar H7604 to remain Conj | V-Hiphil-Perf-1cs
בְ/יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel Prep | N-proper
שִׁבְעַ֣ת shebaʻ H7651 seven Adj
אֲלָפִ֑ים ʼeleph H505 thousand Adj
כָּל kôl H3605 all N-ms
הַ/בִּרְכַּ֗יִם berek H1290 knee Art | N-fd
אֲשֶׁ֤ר ʼăsher H834 which Rel
לֹֽא lôʼ H3808 not Part
כָֽרְעוּ֙ kâraʻ H3766 to bow V-Qal-Perf-3cp
לַ/בַּ֔עַל Baʻal H1168 Baal Prep | N-proper
וְ/כָ֨ל kôl H3605 all Conj | N-ms
הַ/פֶּ֔ה peh H6310 lip Art | N-ms
אֲשֶׁ֥ר ʼăsher H834 which Rel
לֹֽא lôʼ H3808 not Part
נָשַׁ֖ק nâshaq H5401 to kiss V-Qal-Perf-3ms
לֽ/וֹ Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 19:18

וְ/הִשְׁאַרְתִּ֥י shâʼar H7604 "to remain" Conj | V-Hiphil-Perf-1cs
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
בְ/יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
שִׁבְעַ֣ת shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
אֲלָפִ֑ים ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/בִּרְכַּ֗יִם berek H1290 "knee" Art | N-fd
The knee represents a part of the body used for movement and flexibility. In the Bible, kneeling is often a sign of respect, fear, or weakness. The word for knee is also related to feelings of fear or trembling.
Definition: 1) knee 2) weak from fear (fig.) Aramaic equivalent: be.rekh (בְּרַךְ "knee" H1291)
Usage: Occurs in 25 OT verses. KJV: knee. See also: Genesis 30:3; 2 Chronicles 6:13; Psalms 109:24.
אֲשֶׁ֤ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כָֽרְעוּ֙ kâraʻ H3766 "to bow" V-Qal-Perf-3cp
To bow means to bend your knee or sink down in reverence, like when you pray or worship. In Genesis 24:52 and Exodus 4:31, people bow down to show respect and humility. It is a sign of surrender and submission.
Definition: 1) to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence 1a) (Qal) 1a1) to bow 1a2) to bow down, crouch 1a3) to bow down over 1a4) to tilt, lean 1b) (Hiphil) to cause to bow
Usage: Occurs in 32 OT verses. KJV: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, [idiom] very. See also: Genesis 49:9; Esther 3:5; Psalms 17:13.
לַ/בַּ֔עַל Baʻal H1168 "Baal" Prep | N-proper
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites
Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.
וְ/כָ֨ל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/פֶּ֔ה peh H6310 "lip" Art | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נָשַׁ֖ק nâshaq H5401 "to kiss" V-Qal-Perf-3ms
To kiss or touch, also to equip with weapons, as seen in armed men or rulers. It appears in various forms, including a romantic kiss or a mode of attachment. In the Bible, it is used to describe intimate touch.
Definition: 1) to put together, kiss 1a) (Qal) to kiss 1b) (Piel) to kiss 1c) (Hiphil) to touch gently
Usage: Occurs in 35 OT verses. KJV: armed (men), rule, kiss, that touched. See also: Genesis 27:26; 2 Samuel 14:33; Psalms 2:12.
לֽ/וֹ "" Prep | Suff

Study Notes — 1 Kings 19:18

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Cross References

ReferenceText (BSB)
1 Romans 11:4–5 And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” In the same way, at the present time there is a remnant chosen by grace.
2 Isaiah 1:9 Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah.
3 Isaiah 10:20–22 On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel. A remnant will return —a remnant of Jacob— to the Mighty God. Though your people, O Israel, be like the sand of the sea, only a remnant will return. Destruction has been decreed, overflowing with righteousness.
4 Hosea 13:2 Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, “They offer human sacrifice and kiss the calves!”
5 Philippians 2:10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
6 Psalms 2:12 Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
7 Job 31:27 so that my heart was secretly enticed and my hand threw a kiss from my mouth,
8 Romans 14:10–12 Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat. It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.” So then, each of us will give an account of himself to God.
9 Exodus 20:5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
10 Isaiah 49:23 Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”

1 Kings 19:18 Summary

In 1 Kings 19:18, God tells Elijah that even though many in Israel have turned to worship Baal, He has reserved seven thousand who have not bowed to this false god. This means that despite the darkness and spiritual decline around them, these individuals have chosen to remain faithful to the one true God (see also Romans 11:4-5). This should give us hope and encouragement to stay true to God, even when it's hard, knowing that we are part of a larger community of believers who are faithful to Him (see also 1 Peter 1:1-2). It reminds us that our loyalty and worship belong to God alone, and we should strive to keep our hearts and actions pure before Him.

Frequently Asked Questions

What does it mean to have knees that have not bowed to Baal?

In 1 Kings 19:18, having knees that have not bowed to Baal means that these individuals have not worshiped or given allegiance to the false god Baal, unlike many in Israel at that time (see also Romans 11:4-5).

Why is it significant that their mouths have not kissed him?

In biblical times, kissing was a sign of worship or allegiance, so those whose mouths have not kissed Baal have not given him their devotion or praise, choosing instead to remain faithful to the one true God (see also Hosea 11:7).

Who are the seven thousand reserved in Israel?

The seven thousand reserved in Israel, as mentioned in 1 Kings 19:18, are those who have remained faithful to God despite the widespread idolatry and corruption in the nation, similar to the remnant spoken of in Isaiah 1:9 and Romans 11:4-5.

What hope does this verse offer to believers today?

This verse offers hope that even in times of great darkness or spiritual decline, God always preserves a remnant of faithful believers, as seen in 1 Kings 19:18, and this should encourage us to remain faithful and trust in His sovereignty (see also Isaiah 1:9 and 1 Peter 1:1-2).

Reflection Questions

  1. How can I, like the seven thousand, remain faithful to God in a world that often rejects Him?
  2. In what ways can I practically demonstrate my allegiance to God, rather than to the idols of this world?
  3. What are some modern-day 'Baal's' that I may be tempted to worship or give my heart to, and how can I guard against this?
  4. How does knowing that God has a preserved remnant of faithful believers encourage me to persevere in my own walk with God?

Gill's Exposition on 1 Kings 19:18

Yet I have left me seven thousand in Israel,.... From perishing by the sword of either of them: all the knees which have not bowed to Baal; that is, had not worshipped him, which was signified by

Jamieson-Fausset-Brown on 1 Kings 19:18

And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 19:18

I have left, or, I have reserved to myself; I have by my grace kept from the common contagion; therefore thou art mistaken to think that thou art left alone, or that the people are universally corrupted. Or, I will reserve, from the slaughters last mentioned, and from Jezebel’ s rage. Seven thousand; either definitely so many; or rather, indefinitely, for many thousands; the number of seven being oft used for a great number, as . For it is altogether improbable that all the Israelites except seven thousand did worship Baal; except Baal be here synecdochically put for all their idols, and the calves among others. All the knees which have not bowed unto Baal, and every mouth which hath not kissed him, i.e. all those who have not worshipped Baal, nor professed reverence or subjection to him; which idolaters did to their idols, by bowing the knee, ; compare , and by kissing them, or by kissing their hand with their mouth before them, and in respect to them; of which mention is made both in Scripture, as ,27 Hosea 13:2; compare , and in Pliny, Apuleius, and other profane authors. And God chooseth these expressions here, to teach men that it is not sufficient to deny inward veneration of mind and heart to idols, unless they do also forbear all outward significations of worship or reverence to them; and that he will own none for his people that do otherwise.

Trapp's Commentary on 1 Kings 19:18

1 Kings 19:18 Yet I have left [me] seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.Ver. 18. Yet I have left me seven thousand.] See on 1 Kings 19:14. By this, as by a bookcase, saith one, doth the apostle prove that God had not cast off all the Israelites in his time. According to the fashion of the wealthy, saith another, God pleaseth himself in hidden treasures. It is enough that his own eyes behold his riches. Which have not bowed their knees.] There are thought to be no fewer than twenty thousand Protestants in Seville itself, a chief city of Spain. Yea, even in Italy, the nest of Antichrist, there are full four thousand professed Protestants. And every mouth which hath not kissed him.] With a kiss of homage, as Psalms 2:12. Cicero telleth of the image of Hercules, whose chin was much worn with the kisses of those that adored him. So are many marble pictures and crosses in Popish churches, by the devouter sex especially. Sandys’ s Relation.

Ellicott's Commentary on 1 Kings 19:18

(18) I have left.—It should be “I leave, or “will leave,” through all this vengeance, the seven thousand faithful; like the faithful remnant sealed in the visions of Ezekiel and St. John in the day of God’s judgment (Ezekiel 9:4-6; Revelation 7:3-8). Kissed him.—(See Job 31:26-27; Hosea 13:2.) The passage is vividly descriptive of the worshipper on the first approach bowing the knee, on nearer access kissing the image, or the altar, or the threshold of the temple.

Adam Clarke's Commentary on 1 Kings 19:18

Verse 18. Seven thousand in Israel] That is, many thousands; for seven is a number of perfection, as we have often seen: so, The barren has borne seven - has had a numerous off-spring; Gold seven times purified-purified till all the dross is perfectly separated from it. The court and multitudes of the people had gone after Baal; but perhaps the majority of the common people still worshipped in secret the God of their fathers. Every mouth which hath not kissed him.] Idolaters often kissed their hand in honour of their idols; and hence the origin of adoration - bringing the hand to the mouth after touching the idol, if it were within reach; and if not, kissing the right hand in token of respect and subjection. The word is compounded of ad, to, and os, oris, the mouth. Dextera manu deum contingentes, ori admovebant: "Touching the god with their right hand, they applied it to their mouth." So kissing the hand, and adoration, mean the same thing - thus Pliny, Inter adorandum, dexteram ad osculum referimus, totum corpus circumagimus: Nat. Hist. lib. xxviii., cap. 2. - "In the act of adoration we kiss the right hand, and turn about the whole body." Cicero mentions a statue of Hercules, the chin and lips of which were considerably worn by the frequent kissing of his worshippers: Ut rictus ejus, et mentum paulo sit attritius, quod in precibus et gratulationibus, non solum id venerari, sed etiam osculari solent. - Orat. in VERREM. I have seen several instances of this, especially in the paintings of old saints: the lips and mouth of beautiful paintings literally worn away by the unmerciful osculations of devotees.

Cambridge Bible on 1 Kings 19:18

18. Yet I have left me] R.V. (and margin of A. V.) Yet will I leave me. And this is not only required by the Hebrew words, but for a true conception of the sense of the passage. Elijah had been witness of God’s might and power to execute judgement, in the wind, the earthquake, and the fire, and subsequently of the true presence of God in the still small voice which spake of mercy. He is now sent to make known who the ordained ministers of vengeance shall be, Hazael and Jehu being the embodiment of what was portrayed in the elemental fury which had passed before him. But after all came the voice which bare witness of Jehovah’s presence, and this Elijah is now told shall be made known hereafter in the multitude of those who, after all trials, shall still remain faithful. The LXX. renders ‘and thou shalt leave in Israel, &c.’ seven thousand in Israel] Used for an indefinite number. On this use of ‘seven’ cf. above 1 Kings 18:43. Also Proverbs 24:16; Matthew 18:21-22. The total was small compared with the whole people of Israel, but they were God’s ‘holy remnant,’ the seed of a purified congregation of the future. hath not kissed him] That such was the nature of some part of the worship offered to false gods we can see from Hosea 13:2, ‘Let the men that sacrifice kiss the calves.’ Probably the Latin adoro is etymologically connected with this. For kissing as an act of religious homage, see also Psalms 2:12.

Barnes' Notes on 1 Kings 19:18

Yet I have left me ... - Rather, as in the margin. “Seven thousand” faithful Israelites shall survive all the persecutions of Ahab and Jezebel, and carry down the worship of Yahweh to another generation.

Whedon's Commentary on 1 Kings 19:18

18. I have left me seven thousand — Better, as in the margin, I will leave seven thousand in Israel. That is, in the judgments that are to come by the hand of the ministers I have named, all Israel shall not be cut off.

Sermons on 1 Kings 19:18

SermonDescription
A.W. Tozer (Men Who Met God): Elijah - "The Lord Leviticus Before Whom I Stand" by A.W. Tozer In this sermon, the preacher discusses the concept of finding reality and how sin often prevents us from experiencing it. He explores the inner conflict within humans, where the di
David Wilkerson Called to Be Christ-Like by David Wilkerson In this sermon, the preacher shares a story about a man who becomes jealous and angry when he sees others prospering financially while he struggles. The man declares that it is his
David Wilkerson Obtaining the Fullness of the Blessing of Christ by David Wilkerson In this sermon, the preacher emphasizes the importance of dealing with the things that hinder our relationship with God. He highlights how God desires to bless and use us, but ther
David Wilkerson Seven Thousand Did Not Bow by David Wilkerson In this sermon, the preacher recounts the story of Elijah and the prophets of Baal. He describes how the prophets of Baal tried to awaken their god through their frenzy, but failed
Chuck Smith Revelation Overview Pt. 2 by Chuck Smith In this sermon, the speaker focuses on the book of Revelation, specifically Revelation chapter 2. The key to understanding the book is found in Revelation 1:19, where it is instruc
David Guzik (1 Kings) the Work of Unknown Prophets by David Guzik In this sermon, the preacher emphasizes the importance of fulfilling the tasks and responsibilities that God has given us. He warns against the temptation of almost completing the
Charles Alexander A Still Small Voice by Charles Alexander In this sermon, the preacher reflects on the wickedness that exists in the world and the mystery of God's ways. He acknowledges that even the best of men can be driven to despair b

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