1 Kings 22:14
1 Kings 22:14 in Multiple Translations
But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.”
And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.
And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.
And Micaiah said, By the living Lord, whatever the Lord says to me I will say.
But Micaiah replied, “As the Lord lives, I can only say what my God tells me.”
And Michaiah saide, As the Lord liueth, whatsoeuer the Lord sayth vnto me, that will I speake.
And Micaiah saith, 'Jehovah liveth; surely that which Jehovah saith unto me — it I speak.'
Micaiah said, “As the LORD lives, what the LORD says to me, that I will speak.”
And Micaiah said, As the LORD liveth, what the LORD saith to me, that will I speak.
But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.
But Micaiah replied, “As surely as Yahweh lives, I will tell him only what Yahweh tells me to say.”
Berean Amplified Bible — 1 Kings 22:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 22:14 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֖אמֶר
מִיכָ֑יְהוּ
חַי
יְהוָ֕ה
כִּ֠י
אֶת
אֲשֶׁ֨ר
יֹאמַ֧ר
יְהוָ֛ה
אֵלַ֖/י
אֹת֥/וֹ
אֲדַבֵּֽר
וַ/יֹּ֖אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מִיכָ֑יְהוּ
Mîykâyᵉhûw
H4321
Micah
N-proper
חַי
chay
H2416
alive
Adj
יְהוָ֕ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֠י
kîy
H3588
for
Conj
אֶת
ʼêth
H853
Obj.
DirObjM
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
יֹאמַ֧ר
ʼâmar
H559
to say
V-Qal-Imperf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֖/י
ʼêl
H413
to(wards)
Prep | Suff
אֹת֥/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
אֲדַבֵּֽר
dâbar
H1696
to speak
V-Piel-Imperf-1cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 22:14
וַ/יֹּ֖אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מִיכָ֑יְהוּ
Mîykâyᵉhûw
H4321
"Micah"
N-proper
Micah means who is like God, the name of several Israelites, including a prophet who predicted King Ahab's defeat. It first appears in Judges 17:1 and is also found in 1 Kings 22:8. Micah is a significant figure in the Bible.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.17.1 Another spelling of mi.khah (מִיכָה "Micah" H4318) § Micah or Micaiah or Michaiah = "who is like God" 1) an Ephraimite during the period of the judges 2) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel 3) son of Gemariah in the time of Jeremiah
Usage: Occurs in 19 OT verses. KJV: Micah, Micaiah, Michaiah. See also: 1 Kings 22:8; 2 Chronicles 18:7; Jeremiah 36:11.
חַי
chay
H2416
"alive"
Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
יְהוָ֕ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֠י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֹאמַ֧ר
ʼâmar
H559
"to say"
V-Qal-Imperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֖/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֹת֥/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲדַבֵּֽר
dâbar
H1696
"to speak"
V-Piel-Imperf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Study Notes — 1 Kings 22:14
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 22:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 22:14
- Jamieson-Fausset-Brown on 1 Kings 22:14
- Matthew Poole's Commentary on 1 Kings 22:14
- Trapp's Commentary on 1 Kings 22:14
- Cambridge Bible on 1 Kings 22:14
- Barnes' Notes on 1 Kings 22:14
- Sermons on 1 Kings 22:14
Context — Micaiah Prophesies against Ahab
12And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”
13Then the messenger who had gone to call Micaiah instructed him, “Behold now, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”
14But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.”
15When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will deliver it into the hand of the king.” 16But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 24:13 | that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I will speak whatever the LORD says. |
| 2 | Numbers 22:18 | But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God. |
| 3 | 2 Chronicles 18:12–13 | Then the messenger who had gone to call Micaiah instructed him, “Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.” But Micaiah said, “As surely as the LORD lives, I will speak whatever my God tells me.” |
| 4 | 1 Kings 18:15 | Then Elijah said, “As surely as the LORD of Hosts lives, before whom I stand, I will present myself to Ahab today.” |
| 5 | Acts 20:26–27 | Therefore I testify to you this day that I am innocent of the blood of all men. For I did not shrink back from declaring to you the whole will of God. |
| 6 | Ezekiel 2:4–8 | They are obstinate and stubborn children. I am sending you to them, and you are to say to them, ‘This is what the Lord GOD says.’ And whether they listen or refuse to listen—for they are a rebellious house—they will know that a prophet has been among them. But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of their words or dismayed by their presence, though they are a rebellious house. But speak My words to them, whether they listen or refuse to listen, for they are rebellious. And you, son of man, listen to what I tell you. Do not be rebellious like that rebellious house. Open your mouth and eat what I give you.” |
| 7 | 2 Corinthians 4:2 | Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. |
| 8 | Jeremiah 26:2–3 | “This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word. Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds. |
| 9 | Jeremiah 42:4 | “I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers; I will not withhold a word from you.” |
| 10 | 2 Corinthians 2:17 | For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God. |
1 Kings 22:14 Summary
In 1 Kings 22:14, Micaiah is saying that he will only speak what the Lord tells him to say, even if it's not what the king wants to hear. This shows that Micaiah is committed to being honest and faithful to the Lord, and is willing to stand up for what is right, even if it's difficult. This is similar to what the Bible teaches in Proverbs 10:32, where it says that the lips of the righteous know what is acceptable. We can learn from Micaiah's example by prioritizing honesty and integrity in our own lives, and seeking the Lord's guidance and wisdom in our decision-making, as encouraged in Psalm 119:105.
Frequently Asked Questions
What is Micaiah saying in 1 Kings 22:14?
Micaiah is affirming his commitment to speak the truth as given to him by the Lord, similar to the prophet Jeremiah's dedication in Jeremiah 1:7-8, where he was called to speak whatever the Lord commanded him.
Why is Micaiah's statement significant in this context?
Micaiah's statement is significant because the other prophets were speaking favorably to the king, but Micaiah is determined to speak the truth, even if it is not what the king wants to hear, as seen in 1 Kings 22:12-13, where all the other prophets were prophesying the same favorable message.
How does Micaiah's response reflect his character?
Micaiah's response reflects his integrity and faithfulness to the Lord, as he prioritizes speaking the truth over pleasing the king, demonstrating a commitment to honesty and obedience similar to that of the prophet Daniel in Daniel 3:16-18.
What can we learn from Micaiah's example in this verse?
We can learn the importance of speaking the truth, even in difficult or challenging situations, and trusting in the Lord's guidance and wisdom, as encouraged in Proverbs 10:32 and Proverbs 12:22.
Reflection Questions
- What are some situations in my life where I am tempted to compromise the truth or speak what others want to hear, rather than what the Lord is guiding me to say?
- How can I, like Micaiah, prioritize speaking the truth and being faithful to the Lord, even when it is difficult or unpopular?
- What are some ways I can seek the Lord's guidance and wisdom in my decision-making and communication, so that I can speak with integrity and honesty, as seen in Psalm 119:105 and James 1:5?
- How does Micaiah's example encourage me to stand firm in my faith and convictions, even when faced with opposition or pressure to conform, as seen in 1 Peter 3:14-17?
Gill's Exposition on 1 Kings 22:14
And Micaiah said, as the Lord liveth,.... He swore by the living God, for the confirmation of what he was about to say: what the Lord saith unto me, that will I speak; truly and faithfully, keeping
Jamieson-Fausset-Brown on 1 Kings 22:14
And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak. What the Lord saith unto me, that will I speak.
Matthew Poole's Commentary on 1 Kings 22:14
What answer God shall put into my mind and mouth; which, it seems, was not yet done.
Trapp's Commentary on 1 Kings 22:14
1 Kings 22:14 And Micaiah said, [As] the LORD liveth, what the LORD saith unto me, that will I speak.Ver. 14. As the Lord liveth, what the Lord saith unto me.] He was resolved to speak the naked truth, though he were sure to kiss the stocks for his stiffness.
Cambridge Bible on 1 Kings 22:14
14. what the Lord saith] In 2 Chronicles 18:13 it is ‘what my God saith.’
Barnes' Notes on 1 Kings 22:14
Micaiah, as a true prophet of Yahweh, of course rejected the counsel offered him, which he felt to be at once wicked and foolish. Compare also the resolution of Balaam, marginal reference.
Sermons on 1 Kings 22:14
| Sermon | Description | |
|---|---|---|
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Visible Churches Warned by J.C. Ryle | J.C. Ryle warns visible churches about the importance of genuine faith and the dangers of complacency in religious practices. He emphasizes that the letters to the seven churches i |
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Spiritual Religion by Ian Murray | In this sermon, the speaker emphasizes the importance of handling the word of God with sincerity and genuine love for scripture. He warns that simply preaching orthodox teachings d |
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Standing Firm in the Lord by T. Austin-Sparks | T. Austin-Sparks emphasizes the importance of standing firm in the Lord, using the imagery of the Tabernacle's boards made of acacia wood that remained standing even when stripped |
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Sinners in the Hands of an Angry God by Jonathan Edwards | The video is a summary of a sermon by Jonathan Edwards titled "Their Foot Shall Slide in Due Time" based on Deuteronomy 32:35. Edwards emphasizes the wrath of God and the impending |
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A Date to Remember by Jim Cymbala | In this sermon, the speaker shares a personal experience of having a dream while on vacation in Jamaica. He emphasizes that he rarely has dreams from the Lord and is not one to sen |
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(Spain) Guarding the Sheep by David Wilkerson | In this sermon, the preacher discusses a prosperity conference where the doctrine preached is centered around giving money to the most prosperous preacher in order to receive bless |
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When Liars Stand Before Gods Throne by Carter Conlon | In this sermon, the preacher emphasizes the importance of having an inward relationship with God and being led by the Holy Spirit. He encourages the congregation to have confidence |