1 Samuel 2:27
1 Samuel 2:27 in Multiple Translations
Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?
¶ And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house?
And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh’s house?
And a man of God came to Eli and said to him, The Lord says, Did I let myself be seen by your father's people when they were in Egypt, servants in Pharaoh's house?
A man of God came to Eli and told him, “This is what the Lord says: Didn't I very clearly reveal myself to your forefather's family when they were ruled by Pharaoh in Egypt?
And there came a man of God vnto Eli, and said vnto him, Thus saith the Lord, Did not I plainely appeare vnto the house of thy father, when they were in Egypt in Pharaohs house?
And there cometh a man of God unto Eli, and saith unto him, 'Thus said Jehovah, Was I really revealed unto the house of thy father in their being in Egypt, before Pharaoh's house,
A man of God came to Eli and said to him, “The LORD says, ‘Did I reveal myself to the house of your father when they were in Egypt in bondage to Pharaoh’s house?
And there came a man of God to Eli, and said to him, Thus saith the LORD, Did I plainly appear to the house of thy father, when they were in Egypt in Pharaoh's house?
And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father’s house, when they were in Egypt in the house of Pharao?
One day, a prophet came to Eli and told him, “This is what Yahweh has told me: ‘When your ancestors were slaves of the king of Egypt, I appeared to Aaron.
Berean Amplified Bible — 1 Samuel 2:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 2:27 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֥א
אִישׁ
אֱלֹהִ֖ים
אֶל
עֵלִ֑י
וַ/יֹּ֣אמֶר
אֵלָ֗י/ו
כֹּ֚ה
אָמַ֣ר
יְהוָ֔ה
הֲ/נִגְלֹ֤ה
נִגְלֵ֨יתִי֙
אֶל
בֵּ֣ית
אָבִ֔י/ךָ
בִּֽ/הְיוֹתָ֥/ם
בְּ/מִצְרַ֖יִם
לְ/בֵ֥ית
פַּרְעֹֽה
וַ/יָּבֹ֥א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
אִישׁ
ʼîysh
H376
man
N-ms
אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
N-mp
אֶל
ʼêl
H413
to(wards)
Prep
עֵלִ֑י
ʻÊlîy
H5941
Eli
N-proper
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֗י/ו
ʼêl
H413
to(wards)
Prep | Suff
כֹּ֚ה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
הֲ/נִגְלֹ֤ה
gâlâh
H1540
to reveal
Part | V-Niphal-Ptc
נִגְלֵ֨יתִי֙
gâlâh
H1540
to reveal
V-Niphal-Perf-1cs
אֶל
ʼêl
H413
to(wards)
Prep
בֵּ֣ית
bayith
H1004
place
N-ms
אָבִ֔י/ךָ
ʼâb
H1
father
N-ms | Suff
בִּֽ/הְיוֹתָ֥/ם
hâyâh
H1961
to be
Prep | V-Qal-Inf-a | Suff
בְּ/מִצְרַ֖יִם
Mitsrayim
H4714
Egypt
Prep | N-proper
לְ/בֵ֥ית
bayith
H1004
place
Prep | N-ms
פַּרְעֹֽה
Parʻôh
H6547
Pharaoh
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 2:27
וַ/יָּבֹ֥א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אִישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עֵלִ֑י
ʻÊlîy
H5941
"Eli"
N-proper
Eli was a high priest in the Bible, mentioned in 1 Samuel. He was the father of Hophni and Phinehas, and played a significant role in the story of Samuel. The name Eli means 'ascension'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.1.3; father of: Hophni (H2652), Phinehas (H6372H) § Eli = "ascension" descendant of Aaron through Ithamar and high priest and judge of Israel when Samuel entered service as a child
Usage: Occurs in 30 OT verses. KJV: Eli. See also: 1 Samuel 1:3; 1 Samuel 3:6; 1 Kings 2:27.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָ֗י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כֹּ֚ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הֲ/נִגְלֹ֤ה
gâlâh
H1540
"to reveal"
Part | V-Niphal-Ptc
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
נִגְלֵ֨יתִי֙
gâlâh
H1540
"to reveal"
V-Niphal-Perf-1cs
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִ֔י/ךָ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בִּֽ/הְיוֹתָ֥/ם
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a | Suff
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְּ/מִצְרַ֖יִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
לְ/בֵ֥ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
פַּרְעֹֽה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
Study Notes — 1 Samuel 2:27
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- Sermons on 1 Samuel 2:27
Context — A Prophecy against the House of Eli
25If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since the LORD intended to put them to death.
26And the boy Samuel continued to grow in stature and in favor with the LORD and with man.
27Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?
28And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites. 29Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 33:1 | This is the blessing that Moses the man of God pronounced upon the Israelites before his death. |
| 2 | Exodus 4:27 | Meanwhile, the LORD had said to Aaron, “Go and meet Moses in the wilderness.” So he went and met Moses at the mountain of God and kissed him. |
| 3 | Exodus 4:14–16 | Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be glad in his heart. You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do. He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him. |
| 4 | Judges 13:6 | So the woman went and told her husband, “A man of God came to me. His appearance was like the angel of God, exceedingly awesome. I did not ask him where he came from, and he did not tell me his name. |
| 5 | 1 Kings 13:1 | Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. |
| 6 | Exodus 12:43 | And the LORD said to Moses and Aaron, “This is the statute of the Passover: No foreigner is to eat of it. |
| 7 | 2 Peter 1:21 | For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit. |
| 8 | Exodus 12:1 | Now the LORD said to Moses and Aaron in the land of Egypt, |
| 9 | Judges 6:8 | He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery. |
| 10 | 1 Samuel 9:4 | So Saul passed through the hill country of Ephraim and then through the land of Shalishah, but did not find the donkeys. He and the servant went through the region of Shaalim, but they were not there. Then they went through the land of Benjamin, and still they did not find them. |
1 Samuel 2:27 Summary
[This verse is about God reminding Eli of His power and presence in his family's life, and warning him to be faithful and obedient. God had clearly revealed Himself to Eli's family when they were in Egypt, just like He revealed Himself to Moses in Exodus 3:4-6. Eli's family had been disobedient, and God was holding Eli responsible, just like He held Adam responsible in Genesis 3:9-11. We can learn from this verse that God desires a personal relationship with us and expects us to be faithful and obedient to Him.]
Frequently Asked Questions
What does it mean for God to 'clearly reveal' Himself to someone?
According to 1 Samuel 2:27, God clearly revealed Himself to Eli's father's house when they were in Egypt, which is similar to how God revealed Himself to Moses in Exodus 3:4-6, showing that God desires a personal relationship with His people.
Why is the man of God confronting Eli in this verse?
The man of God is confronting Eli because Eli's family has been disobedient to God, as seen in 1 Samuel 2:12-17 and 1 Samuel 2:22-25, and God is holding Eli responsible for their actions, as stated in 1 Samuel 3:13.
What is the significance of God mentioning Eli's father's house in this verse?
By mentioning Eli's father's house, God is reminding Eli of his family's history and the privilege of being chosen by God, similar to how God reminded the Israelites of their history in Deuteronomy 1:1-4, and warning him not to take his position for granted.
How does this verse relate to the concept of God's covenant with His people?
This verse shows that God's covenant with His people is not just a one-time event, but an ongoing relationship, as seen in Genesis 17:1-14 and Exodus 19:1-6, and that God expects obedience and faithfulness from those He has chosen to serve Him.
Reflection Questions
- What are some ways that God has 'clearly revealed' Himself to me in my own life, and how have I responded to those revelations?
- How can I, like Eli, be tempted to take my position or privileges for granted, and what are some ways I can stay humble and obedient to God?
- In what ways am I, like Eli's family, disobedient to God or prioritizing my own desires over His, and what steps can I take to repent and realign my heart with God's?
- What does it mean for me to 'honor' God, as opposed to honoring myself or others, and how can I apply this principle in my daily life?
Gill's Exposition on 1 Samuel 2:27
And there came a man of God unto Eli,.... A prophet, as the Targum; he had gifts and graces bestowed on him by the Lord, qualifying him for that office; he came from God, and spoke in his name, as
Jamieson-Fausset-Brown on 1 Samuel 2:27
And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly
Matthew Poole's Commentary on 1 Samuel 2:27
A man of God, i.e. a prophet or preacher sent from God. See . Who this was is not revealed by God, and therefore it is vain to inquire, and impossible to determine. Did I plainly appear? did I indeed show such a favor, and appear so evidently and gloriously to thee, and for thee, and is this thy requital? unto the house of thy father, i.e. unto Aaron the chief of thy father’ s house. When they were in Egypt: see . Pharaoh’ s house, i.e. either, 1. In Pharaoh’ s land; the whole kingdom being, as it were, one great family, whereof Pharaoh was the master. Or, 2. In Pharaoh’ s court, where Aaron might probably be at the time of this revelation, either to answer to some accusation against him or his brethren, or to beg some relaxation of the rigour, or for some other occasion.
Trapp's Commentary on 1 Samuel 2:27
1 Samuel 2:27 And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’ s house?Ver. 27. And there came a man of God unto Eli.] This man of God was Samuel, saith Junius: but that is not likely; rather it was Elkanah, as the Hebrews will have it, or some other prophet extraordinarily raised up by God, to show Eli and his sons their ingentia beneficia, flagitia, supplicia. Yet some good divines hold that this prophecy is part of that sent afterwards to Eli by Samuel, and here set down by way of anticipation. Did I plainly appear unto the house of thy father?] viz., Of Aaron, of whom thou art descended by Ithamar. This referreth, saith Lyra, to Exodus 4:27, before which time Aaron was a prophet, say the Hebrews, and prophesied in Egypt, reproving the Hebrews for their idolatry there, and that one of his sermons was recorded by Ezekiel. Pet. Martyr.
Ellicott's Commentary on 1 Samuel 2:27
(27) There came a man of God.—Of this messenger of the Highest, whom, from his peculiar title, and also from the character of his communication, we must regard as one of the order of prophets, we know nothing. He appears suddenly on the scene at Shiloh, nameless and—as far as we know—homeless, delivers his message of doom, and disappears. The term “man of God” we find applied to Moses and to different prophets some forty or more times in the Books of Judges, Samuel, and Kings. It occurs, though but rarely, in Chronicles, Ezra, and Nehemiah, and in the prophetical books only once. Until the sudden appearance of this “man of God,” no mention of a prophet in the story of Israel had been made since the days of Deborah. Did I plainly appear . . .—The interrogations in this Divine message do not ask a question with a view to a reply, but simply emphatically appeal to Eli’s conscience. To these questions respecting well-known facts the old man would reply with a silent “Yes.” The “house of thy father” refers to the house of Aaron, the first high priest, from whom, through Ithamar, the fourth son of Aaron, Eli was descended. The Talmud has a beautiful note on this passage:—Rabbi Shimon ben Yochi said, “Come and see how beloved Israel is by the Holy One! Blessed be He! Wherever they are banished, there the Shekinah is with them; as it is said (1 Samuel 2:27): ‘Did I (God) plainly appear unto the house of thy fathers when they were in Egypt?’ &c.
When they were banished to Babylon, the Shekinah was with them; as it is said (Isaiah 43:14): ‘For your sakes was I sent to Babylon.’ And when they will be redeemed the Shekinah will be with them; as it is said (Deuteronomy 30:3): ‘Then the Lord thy God will return with thy captivity;’ it is not said, He will cause to return (transitively), but He will return (intransitively).”—Treatise Meguillah, fol. 29, Colossians 1.
Adam Clarke's Commentary on 1 Samuel 2:27
Verse 27. There came a man of God] Who this was we know not, but the Chaldee terms him נביא דיי nebiya daya, a prophet of Jehovah. Unto the house of thy father] That is, to Aaron; he was the first high priest; the priesthood descended from him to his eldest son Eleazar, then to Phinehas. It became afterwards established in the younger branch of the family of Aaron; for Eli was a descendant of Ithamar, Aaron's youngest son. From Eli it was transferred back again to the family of Eleazar, because of the profligacy of Eli's sons.
Cambridge Bible on 1 Samuel 2:27
27–36. The doom of Eli’s house 27. a man of God] i.e. a prophet commissioned by God. Even in the general decay of religion (1 Samuel 3:1) God still had his messengers. The title “man of God” is applied to Moses, Samuel, Elijah, Elisha, and others. It is specially frequent in the Books of Kings. Did I plainly appear] Better, Did I indeed reveal myself. See Exodus 4:14 ff., Exodus 4:27; Exodus 12:1; Exodus 12:43 for revelations made to Aaron. in Pharaoh’s house] In bondage to Pharaoh’s house.
Barnes' Notes on 1 Samuel 2:27
A man of God - See Judges 13:6 note. The sudden appearance of the only prophet of whom mention is made since Deborah, without name, or any notice of his country, is remarkable.
Whedon's Commentary on 1 Samuel 2:27
GOD’S MESSAGE TO ELI, 1 Samuel 2:27-36. 27. A man of God — Either an angel from heaven, as was the one who appeared to Manoah and his wife, (Judges 13:8.) or a prophet, (1 Kings 13:1,) like unto Shemaiah or Elijah.
Sermons on 1 Samuel 2:27
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Two Ministries Two Priesthoods by David Wilkerson | In this sermon, the preacher discusses four stages of the preaching of the word of God. The first stage involves God breaking the strength of the preacher and his family, resulting |
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A Holy Remnant (Clip) by David Wilkerson | God is quietly preparing a powerful army of dedicated Christians, more devoted than any before, to do exploits and shake hell. This remnant will be made up of ordinary believers wh |
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There Is a Song in Every Barren Womb by Carter Conlon | In this sermon, the speaker discusses the four hundred years of silence from God and how He never leaves Himself without a testimony. The speaker emphasizes that God determined to |
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The Call of Samuel by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the spiritual decline of the nation of Israel and God's search for a leader to bring about a spiritual renewal. He highlights the story |
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(1 Samuel) When God Announces Judgment by David Guzik | In this sermon, the preacher focuses on the story of Samuel and Eli from the Bible. He highlights how Eli and his sons were engaging in evil dealings and taking advantage of worshi |
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Ideals and Realities by G.H. Lang | G.H. Lang preaches about the importance of understanding the conditional nature of God's covenants with His people, emphasizing that while God's promises are sure in His purpose an |
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Knowing the Voice of the Lord! by David Wilkerson | David Wilkerson emphasizes the importance of recognizing the voice of the Lord amidst spiritual barrenness, as illustrated by the young Samuel who initially did not know God’s voic |