Judges 6:8
Judges 6:8 in Multiple Translations
He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery.
That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
that Jehovah sent a prophet unto the children of Israel: and he said unto them, Thus saith Jehovah, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
The Lord sent a prophet to the children of Israel, who said to them, The Lord the God of Israel, has said, I took you up from Egypt, out of the prison-house;
the Lord sent the Israelites a prophet. He told them, “This is what the Lord, the God of Israel, says: ‘I brought you out of Egypt; I led you out from the place where you were slaves.
The Lord sent vnto the children of Israel a Prophet, who sayd vuto them, Thus sayth the Lord God of Israel, I haue brought you vp from Egypt, and haue brought you out of the house of bondage,
that Jehovah sendeth a man, a prophet, unto the sons of Israel, and he saith to them, 'Thus said Jehovah, God of Israel, I — I have brought you up out of Egypt, and I bring you out from a house of servants,
The LORD sent a prophet to the children of Israel; and he said to them, “The LORD, the God of Israel, says, ‘I brought you up from Egypt, and brought you out of the house of bondage.
That the LORD sent a prophet to the children of Israel, who said to them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth from the house of bondage;
And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,
he sent to them a prophet, who said, “Yahweh, the God we Israelis worship, says this: ‘Your ancestors were slaves in Egypt.
Berean Amplified Bible — Judges 6:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 6:8 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֧ח
יְהוָ֛ה
אִ֥ישׁ
נָבִ֖יא
אֶל
בְּנֵ֣י
יִשְׂרָאֵ֑ל
וַ/יֹּ֨אמֶר
לָ/הֶ֜ם
כֹּה
אָמַ֥ר
יְהוָ֣ה
אֱלֹהֵ֣י
יִשְׂרָאֵ֗ל
אָנֹכִ֞י
הֶעֱלֵ֤יתִי
אֶתְ/כֶם֙
מִ/מִּצְרַ֔יִם
וָ/אֹצִ֥יא
אֶתְ/כֶ֖ם
מִ/בֵּ֥ית
עֲבָדִֽים
וַ/יִּשְׁלַ֧ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אִ֥ישׁ
ʼîysh
H376
man
N-ms
נָבִ֖יא
nâbîyʼ
H5030
prophet
N-ms
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶ֜ם
Prep | Suff
כֹּה
kôh
H3541
thus
Adv
אָמַ֥ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
אָנֹכִ֞י
ʼânôkîy
H595
I
Pron
הֶעֱלֵ֤יתִי
ʻâlâh
H5927
to ascend
V-Hiphil-Perf-1cs
אֶתְ/כֶם֙
ʼêth
H853
Obj.
DirObjM | Suff
מִ/מִּצְרַ֔יִם
Mitsrayim
H4714
Egypt
Prep | N-proper
וָ/אֹצִ֥יא
yâtsâʼ
H3318
to come out
Conj | V-Hiphil-ConsecImperf-1cs
אֶתְ/כֶ֖ם
ʼêth
H853
Obj.
DirObjM | Suff
מִ/בֵּ֥ית
bayith
H1004
place
Prep | N-ms
עֲבָדִֽים
ʻebed
H5650
servant/slave
N-mp
Hebrew Word Study
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Hebrew Word Reference — Judges 6:8
וַ/יִּשְׁלַ֧ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אִ֥ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
נָבִ֖יא
nâbîyʼ
H5030
"prophet"
N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/הֶ֜ם
""
Prep | Suff
כֹּה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֥ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אָנֹכִ֞י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
הֶעֱלֵ֤יתִי
ʻâlâh
H5927
"to ascend"
V-Hiphil-Perf-1cs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶתְ/כֶם֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/מִּצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וָ/אֹצִ֥יא
yâtsâʼ
H3318
"to come out"
Conj | V-Hiphil-ConsecImperf-1cs
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֶתְ/כֶ֖ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/בֵּ֥ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
עֲבָדִֽים
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
Study Notes — Judges 6:8
Show Verse Quote Highlights
- Context
- Cross References
- Judges 6:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 6:8
- Jamieson-Fausset-Brown on Judges 6:8
- Trapp's Commentary on Judges 6:8
- Ellicott's Commentary on Judges 6:8
- Adam Clarke's Commentary on Judges 6:8
- Cambridge Bible on Judges 6:8
- Barnes' Notes on Judges 6:8
- Whedon's Commentary on Judges 6:8
- Sermons on Judges 6:8
Context — Midian Oppresses Israel
6Israel was greatly impoverished by Midian, and the Israelites cried out to the LORD.
7Now when the Israelites cried out to the LORD because of Midian,
8He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery.
9I delivered you out of the hands of Egypt and all your oppressors. I drove them out before you and gave you their land. 10And I said to you: ‘I am the LORD your God. You must not fear the gods of the Amorites, in whose land you dwell.’ But you did not obey Me.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 20:5–32 | and tell them that this is what the Lord GOD says: On the day I chose Israel, I swore an oath to the descendants of the house of Jacob and made Myself known to them in the land of Egypt. With an uplifted hand I said to them, ‘I am the LORD your God.’ On that day I swore to bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the glory of all lands. And I said to them: ‘Each of you must throw away the abominations before his eyes, and you must not defile yourselves with the idols of Egypt. I am the LORD your God.’ But they rebelled against Me and refused to listen. None of them cast away the abominations before their eyes, and they did not forsake the idols of Egypt. So I resolved to pour out My wrath upon them and vent My anger against them in the land of Egypt. But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt. So I brought them out of the land of Egypt and led them into the wilderness. And I gave them My statutes and made known to them My ordinances—for the man who does these things will live by them. I also gave them My Sabbaths as a sign between us, so that they would know that I am the LORD who sanctifies them. Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly profaned My Sabbaths. Then I resolved to pour out My wrath upon them and put an end to them in the wilderness. But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out. Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them—a land flowing with milk and honey, the glory of all lands— because they kept rejecting My ordinances, refusing to walk in My statutes, and profaning My Sabbaths; for their hearts continually went after their idols. Yet I looked on them with pity and did not destroy them or bring them to an end in the wilderness. In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols. I am the LORD your God; walk in My statutes, keep My ordinances, and practice them. Keep My Sabbaths holy, that they may be a sign between us, so that you may know that I am the LORD your God.’ But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I resolved to pour out My wrath upon them and vent My anger against them in the wilderness. But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out. However, with an uplifted hand I swore to them in the wilderness that I would scatter them among the nations and disperse them throughout the lands. For they did not practice My ordinances, but they rejected My statutes and profaned My Sabbaths, fixing their eyes on the idols of their fathers. I also gave them over to statutes that were not good and ordinances by which they could not live. And I pronounced them unclean through their gifts—the sacrifice of every firstborn in the fire—so that I might devastate them, in order that they would know that I am the LORD. Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me. When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings. So I asked them: ‘What is this high place to which you go?’ (And to this day it is called Bamah. ) Therefore tell the house of Israel that this is what the Lord GOD says: Will you defile yourselves the way your fathers did, prostituting yourselves with their abominations? When you offer your gifts, sacrificing your sons in the fire, you continue to defile yourselves with all your idols to this day. So should I be consulted by you, O house of Israel? As surely as I live, declares the Lord GOD, I will not be consulted by you! When you say, ‘Let us be like the nations, like the peoples of the lands, serving wood and stone,’ what you have in mind will never come to pass. |
| 2 | Isaiah 63:9–14 | In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old. But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them. Then His people remembered the days of old, the days of Moses. Where is He who brought them through the sea with the shepherds of His flock? Where is the One who set His Holy Spirit among them, who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown, who led them through the depths like a horse in the wilderness, so that they did not stumble? Like cattle going down to the valley, the Spirit of the LORD gave them rest. You led Your people this way to make for Yourself a glorious name. |
| 3 | Psalms 136:10–16 | He struck down the firstborn of Egypt His loving devotion endures forever. and brought Israel out from among them His loving devotion endures forever. with a mighty hand and an outstretched arm. His loving devotion endures forever. He divided the Red Sea in two His loving devotion endures forever. and led Israel through the midst, His loving devotion endures forever. but swept Pharaoh and his army into the Red Sea. His loving devotion endures forever. He led His people through the wilderness. His loving devotion endures forever. |
| 4 | Judges 2:1–3 | Now the angel of the LORD went up from Gilgal to Bochim and said, “I brought you up out of Egypt and led you into the land that I had promised to your fathers, and I said, ‘I will never break My covenant with you, and you are not to make a covenant with the people of this land, but you shall tear down their altars.’ Yet you have not obeyed My voice. What is this you have done? So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.” |
| 5 | Nehemiah 9:9–12 | You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea. You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day. You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters. You led them with a pillar of cloud by day and a pillar of fire by night, to light for them the way in which they should travel. |
Judges 6:8 Summary
In Judges 6:8, God sends a prophet to remind the Israelites of His great love and power in delivering them from slavery in Egypt. This reminder is meant to encourage them to trust God and obey Him, even in the midst of their current struggles with the Midianites, as seen in Judges 6:6-7. Just like the Israelites, we can look back on times when God has rescued us and remember His faithfulness, as promised in Lamentations 3:22-23. By recalling God's past deliverance, we can find strength and hope to face our own challenges, knowing that God is always with us, as He promises in Hebrews 13:5-6.
Frequently Asked Questions
Why did God send a prophet to the Israelites in Judges 6:8?
God sent a prophet to remind the Israelites of His past deliverance and faithfulness, as seen in Judges 6:8, and to call them to repentance and obedience, similar to what we see in 2 Chronicles 7:14.
What is the significance of God saying 'I brought you up out of Egypt, out of the house of slavery' in this verse?
This statement reminds the Israelites of God's power and love in delivering them from bondage, as described in Exodus 12:31-42, and serves as a foundation for His expectations of their loyalty and obedience, as expressed in Deuteronomy 5:6-7.
How does this verse relate to the Israelites' current situation with the Midianites?
The prophet's message in Judges 6:8 is a reminder that God is still the same powerful deliverer who rescued them from Egypt, and He is able to save them from the Midianites, as seen in the subsequent events of Judges 6-7, and as promised in Psalm 34:17-20.
What does this verse teach us about God's character?
Judges 6:8 reveals God's character as a loving and faithful deliverer, who remembers His people's history and desires a personal relationship with them, as seen in Hosea 11:1 and Matthew 1:21, and who calls them to trust and obey Him, as expressed in Proverbs 3:5-6.
Reflection Questions
- What are some ways God has delivered me from my own 'house of slavery', and how can I express gratitude for His faithfulness?
- How can I apply the reminder of God's past deliverance to my current challenges and struggles, just like the Israelites in this verse?
- What are some areas in my life where I need to trust God's power and love, just as the Israelites were called to do in Judges 6:8?
- How does the message of Judges 6:8 encourage me to seek God's guidance and strength in the face of adversity, and what does Psalm 121:1-2 teach me about God's help in times of trouble?
Gill's Exposition on Judges 6:8
And the Lord sent a prophet unto the children of Israel,.... "A man, a prophet" (f), as in the Hebrew text, not an angel, but a man; and this not Phinehas, as say some Jewish writers (g); for it is
Jamieson-Fausset-Brown on Judges 6:8
That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; The Lord sent a prophet.
Trapp's Commentary on Judges 6:8
Judges 6:8 That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;Ver. 8. That the Lord sent a prophet.] Heb., A man, a prophet; therefore not an angel, as Lyra and Comestor fancied. They had repented in part before, but this prophet is sent to stir them up to do it thoroughly. So Acts 2:37, those who were before pricked at heart, are yet further excited to "repent, for the remission of sins," &c.
Ellicott's Commentary on Judges 6:8
(8) A prophet.—He is here left nameless, but Jewish legend says that he was Phinehas, the son of Eleazar. Their Hagadah (legendary information) generally enables them to name these nameless prophets. Thus they say that the prophet who came to Bethel was Iddo (1 Kings 13), and that the young man who anointed Jehu was Jonah. Unto the children of Israel.—Perhaps assembled at some solemn feast, like the Passover. I brought you up.—With the prophet’s message compare Judges 2:1-3; 2 Kings 17:36-38. Out of the house of bondage.—A clear reference to Exodus 20:2. (Comp. Psalms 44:1-2.)
Adam Clarke's Commentary on Judges 6:8
Verse 8. The Lord sent a prophet] The Jews say that this was Phinehas; but it is more likely that it was some prophet or teacher raised up by the Lord to warn and instruct them. Such were his witnesses, and they were raised up from time to time to declare the counsel of God to his rebellious people.
Cambridge Bible on Judges 6:8
7–10. A prophet is sent with a reproof 8. a prophet] This prophetic expostulation reminds us of the words of the Angel in Judges 2:1 b – Judges 2:5 a, of Jehovah in Judges 10:11-16, of Samuel in 1 Samuel 7:3 f., Judges 10:17-18, Judges 12:6-15; cf. also 2 Kings 17:35-40. The prophet here is anonymous. His appeal for loyalty is based upon (a) the deliverance from Egypt, which was regarded by the earliest prophets as the starting-point of Israel’s career as the people of Jehovah, Amos 2:10; Amos 3:1; Amos 9:7, Hosea 11:1; Hosea 12:9; Hosea 12:13; Hosea 13:4, and (b) the law in Exodus 20:2 f. (= Deuteronomy 5:7) requiring the exclusive worship of Jehovah.
Barnes' Notes on Judges 6:8
A prophet - His name is not given. (Compare 1 Kings 13.) This message is somewhat similar to that of the Angel, Judges 2:1-3.
Whedon's Commentary on Judges 6:8
8. The Lord sent a prophet — Before providing a deliverer God sends a messenger to reprove them for their sins, and impress them with the thought that all their woes were a punishment for idolatry.
Sermons on Judges 6:8
| Sermon | Description | |
|---|---|---|
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Gideon by T. Austin-Sparks | T. Austin-Sparks explores the qualities of true leadership through the story of Gideon in Judges 6, emphasizing that effective leaders possess a spirit of responsibility, humility, |
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God Uses Pain - Part 1 by William Fitch | In this sermon, the preacher focuses on the theme of God's presence and care in the midst of pain and suffering. He emphasizes that God does not promise exemption from pain, but ra |
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God Carries His People by Charles Leiter | In this sermon, the preacher addresses a crowd of believers and warns them not to be shocked or fearful when faced with opposition and persecution. He reminds them that God has bee |
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The Conqueror From Edom by Bob Phillips | In this sermon, the preacher discusses two classes of people mentioned in the Bible. One class experiences the wrath of God, with their blood and strength poured out on the earth. |
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Listening, Unburdening & Worshipping - Part 4 by Zac Poonen | This sermon emphasizes the importance of coming to God as a loving Father who desires to hear from His children. It uses the story of Mary and Lazarus to illustrate how Jesus sympa |
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I Will Even Prolong His Life by Timothy Tow | In this sermon, the speaker shares a personal experience of falling down the stairs and miraculously being unharmed. He relates this incident to a Chinese proverb that says little |
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Rev. 3:8. the Church's Little Strength, and the Lord's Great Love by Horatius Bonar | Horatius Bonar emphasizes the tender love and gracious character of Christ as depicted in Revelation 3:8, where He acknowledges the Church's little strength while offering an open |