1 Samuel 30:19
1 Samuel 30:19 in Multiple Translations
Nothing was missing, young or old, son or daughter, or any of the plunder the Amalekites had taken. David brought everything back.
And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them: David brought back all.
There was no loss of anything, small or great, sons or daughters or goods or anything which they had taken away: David got it all back.
Everything was accounted for—all the adults and children, as well as all the plunder the Amalekites had taken. David brought everything back.
And they lacked nothing, small or great, sonne or daughter, or of the spoyle of all that they had taken away: Dauid recouered them all.
And there hath not lacked to them [anything], from small unto great, and unto sons and daughters, and from the spoil, even unto all that they had taken to themselves, the whole hath David brought back,
There was nothing lacking to them, neither small nor great, neither sons nor daughters, neither plunder, nor anything that they had taken. David brought them all back.
And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken: David recovered all.
Nothing was missing. They took all their people back to Ziklag—young people and old people, their wives, their sons and their daughters. They also recovered all the other things that the men of the Amalek people-group had taken from Ziklag.
Berean Amplified Bible — 1 Samuel 30:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 30:19 Interlinear (Deep Study)
BIB
HEB
וְ/לֹ֣א
נֶעְדַּר
לָ֠/הֶם
מִן
הַ/קָּטֹ֨ן
וְ/עַד
הַ/גָּד֜וֹל
וְ/עַד
בָּנִ֤ים
וּ/בָנוֹת֙
וּ/מִ/שָּׁלָ֔ל
וְ/עַ֛ד
כָּל
אֲשֶׁ֥ר
לָקְח֖וּ
לָ/הֶ֑ם
הַ/כֹּ֖ל
הֵשִׁ֥יב
דָּוִֽד
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
נֶעְדַּר
ʻădar
H5737
to help
V-Niphal-Perf-3ms
לָ֠/הֶם
Prep | Suff
מִן
min
H4480
from
Prep
הַ/קָּטֹ֨ן
qâṭân
H6996
small
Art | Adj
וְ/עַד
ʻad
H5704
till
Conj | Prep
הַ/גָּד֜וֹל
gâdôwl
H1419
Great (Sea)
Art | Adj
וְ/עַד
ʻad
H5704
till
Conj | Prep
בָּנִ֤ים
bên
H1121
son
N-mp
וּ/בָנוֹת֙
bath
H1323
Bath (Shua)
Conj | N-fp
וּ/מִ/שָּׁלָ֔ל
shâlâl
H7998
spoil
Conj | Prep | N-ms
וְ/עַ֛ד
ʻad
H5704
till
Conj | Prep
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
לָקְח֖וּ
lâqach
H3947
to take
V-Qal-Perf-3cp
לָ/הֶ֑ם
Prep | Suff
הַ/כֹּ֖ל
kôl
H3605
all
Art | N-ms
הֵשִׁ֥יב
shûwb
H7725
to return
V-Hiphil-Perf-3ms
דָּוִֽד
Dâvid
H1732
David
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 30:19
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נֶעְדַּר
ʻădar
H5737
"to help"
V-Niphal-Perf-3ms
To lack means to not have enough of something or to be missing something. In the Bible, it can also mean to dig or to fail at something. This concept is used to describe various situations.
Definition: 1) to help 1a) (Qal) to help
Usage: Occurs in 10 OT verses. KJV: dig, fail, keep (rank), lack. See also: 1 Samuel 30:19; Isaiah 7:25; Isaiah 5:6.
לָ֠/הֶם
""
Prep | Suff
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/קָּטֹ֨ן
qâṭân
H6996
"small"
Art | Adj
This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.
Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)
Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/גָּד֜וֹל
gâdôwl
H1419
"Great (Sea)"
Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בָּנִ֤ים
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וּ/בָנוֹת֙
bath
H1323
"Bath (Shua)"
Conj | N-fp
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
וּ/מִ/שָּׁלָ֔ל
shâlâl
H7998
"spoil"
Conj | Prep | N-ms
Shâlâl refers to the spoils of war, or the booty taken from enemies. It is used in the Bible to describe the plunder or prey taken in battle. In the KJV, it is translated as 'prey' or 'spoil'.
Definition: 1) prey, plunder, spoil, booty 1a) prey 1b) booty, spoil, plunder (of war) 1c) plunder (private) 1d) gain (meaning uncertain)
Usage: Occurs in 64 OT verses. KJV: prey, spoil. See also: Genesis 49:27; 2 Chronicles 15:11; Psalms 68:13.
וְ/עַ֛ד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָקְח֖וּ
lâqach
H3947
"to take"
V-Qal-Perf-3cp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
לָ/הֶ֑ם
""
Prep | Suff
הַ/כֹּ֖ל
kôl
H3605
"all"
Art | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הֵשִׁ֥יב
shûwb
H7725
"to return"
V-Hiphil-Perf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
דָּוִֽד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Study Notes — 1 Samuel 30:19
Show Verse Quote Highlights
Context — David Destroys the Amalekites
17And David struck them down from twilight until the evening of the next day. Not a man escaped, except four hundred young men who fled, riding off on camels.
18So David recovered everything the Amalekites had taken, including his two wives.
19Nothing was missing, young or old, son or daughter, or any of the plunder the Amalekites had taken. David brought everything back.
20And he took all the flocks and herds, which his men drove ahead of the other livestock, calling out, “This is David’s plunder!” 21When David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Brook of Besor, they came out to meet him and the troops with him. As David approached the men, he greeted them,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 91:9–10 | Because you have made the LORD your dwelling— my refuge, the Most High— no evil will befall you, no plague will approach your tent. |
| 2 | 1 Samuel 30:8 | and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and rescue the captives.” |
| 3 | Job 1:10 | Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land. |
| 4 | Matthew 6:33 | But seek first the kingdom of God and His righteousness, and all these things will be added unto you. |
| 5 | Genesis 14:14–16 | And when Abram heard that his relative had been captured, he mobilized the 318 trained men born in his household, and they set out in pursuit as far as Dan. During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus. He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people. |
| 6 | Psalms 34:9–10 | Fear the LORD, you His saints, for those who fear Him lack nothing. Young lions go lacking and hungry, but those who seek the LORD lack no good thing. |
| 7 | Numbers 31:49 | and said, “Your servants have counted the soldiers under our command, and not one of us is missing. |
1 Samuel 30:19 Summary
[This verse, 1 Samuel 30:19, shows that David was able to get back everything the Amalekites had taken from him and his people, thanks to God's help. This is a great example of how God can restore what has been lost, just like He promises in Joel 2:25. David's trust in God and his care for his people are also important lessons for us today, reminding us to trust in God's sovereignty, as seen in Psalm 23:4. By looking at David's actions, we can learn to trust God and care for those around us, just as He cares for us.]
Frequently Asked Questions
What was the outcome of David's battle against the Amalekites?
According to 1 Samuel 30:19, David was able to recover everything the Amalekites had taken, including all the people and plunder, as a result of God's providence and guidance (see also Psalm 23:4).
How did David's actions in this verse reflect his character?
David's actions in 1 Samuel 30:19 demonstrate his commitment to protecting and caring for his people, as well as his trust in God's sovereignty, similar to the trust exhibited by Abraham in Genesis 22:1-14.
What can we learn from the fact that 'nothing was missing' in this verse?
The fact that 'nothing was missing' in 1 Samuel 30:19 suggests that God is a God of completeness and restoration, as seen in other scriptures such as Joel 2:25, where He promises to restore what has been lost.
How does this verse relate to the broader theme of God's providence in the Bible?
This verse illustrates God's providential care for His people, as seen in other passages like Romans 8:28, where it is written that God works all things together for the good of those who love Him.
Reflection Questions
- What are some areas in my life where I need God's restoration, and how can I trust Him to bring completeness?
- How can I, like David, demonstrate my trust in God's sovereignty in the face of challenges and uncertainties?
- In what ways can I care for and protect those around me, just as David cared for his people in this verse?
- What does this verse teach me about God's character, and how can I apply that to my everyday life?
Gill's Exposition on 1 Samuel 30:19
And there was nothing lacking to them, neither small nor great, neither sons nor daughters,.... Not any of the least or youngest, nor any of them that were grown up; for as these were not slain but
Jamieson-Fausset-Brown on 1 Samuel 30:19
And David recovered all that the Amalekites had carried away: and David rescued his two wives. No JFB commentary on these verses.
Trapp's Commentary on 1 Samuel 30:19
1 Samuel 30:19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any [thing] that they had taken to them: David recovered all.Ver. 19. And there was nothing lacking to them.] Here the end was better than the beginning: as the contrary befell the Amalekites, who lately framed comedies out of poor Ziklag’ s tragedies.
Cambridge Bible on 1 Samuel 30:19
19. that they had taken to them] i.e. which the Amalekites had taken for themselves. They carried off the women and children alive to use or sell for slaves.
Sermons on 1 Samuel 30:19
| Sermon | Description | |
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Living in God's Compound by Otto Koning | In this sermon, the speaker shares a personal testimony of how God transformed his family's life. He talks about how his son repented and became a soul winner after attending a lif |
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All of This and Heaven Too by Ben Crandall | In this sermon, the preacher emphasizes the importance of overcoming challenges and living a righteous life in order to inherit all things from God. He warns against the consequenc |
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Is the Lord Sleeping? by Richard Burson | In this sermon, the preacher begins by discussing the importance of having a quiet time and being alone with God. He references Psalm 5:1-3, which emphasizes the act of praying and |
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I Will Even Prolong His Life by Timothy Tow | In this sermon, the speaker shares a personal experience of falling down the stairs and miraculously being unharmed. He relates this incident to a Chinese proverb that says little |
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The Philokalia Volume 4b by Desert Fathers | Theoliptos, Metropolitan of Philadelphia, emphasizes the importance of detachment from worldly desires and the pursuit of virtue in the monastic profession. He highlights the trans |
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A Good Report by David Wilkerson | David Wilkerson shares a powerful report on the transformative work of the Holy Spirit in New York City, emphasizing the miraculous conversions and spiritual hunger witnessed durin |
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Letter 57 by James Bourne | James Bourne encourages the recipient to seek God's guidance and trust in His providence during a time of trial, believing that God will reveal a way forward that may seem unexpect |