2 Kings 9:21
2 Kings 9:21 in Multiple Translations
“Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite.
And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
And Joram said, Make ready. And they made ready his chariot. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him in the portion of Naboth the Jezreelite.
Then Joram said, Make ready. So they made his carriage ready; and Joram, king of Israel, with Ahaziah, king of Judah, went out in their carriages for the purpose of meeting Jehu; and they came face to face with him at the field of Naboth the Jezreelite.
“Prepare my chariot!” Joram shouted, and they had his chariot ready. Then Joram, king of Israel, and Ahaziah, king of Judah, set off in their separate chariots, and met Jehu on the plot of ground that was previously owned by Naboth from Jezreel.
Then Iehoram sayd, Make ready: and his charet was made ready. And Iehoram King of Israel and Ahaziah King of Iudah went out eyther of them in his charet against Iehu, and met him in the fielde of Naboth the Izreelite.
And Jehoram saith, 'Harness;' and his chariot is harnessed, and Jehoram king of Israel goeth out, and Ahaziah king of Judah, each in his chariot, and they go out to meet Jehu, and find him in the portion of Naboth the Jezreelite.
Joram said, “Get ready!” They got his chariot ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and found him on Naboth the Jezreelite’s land.
And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.
Joram said to his soldiers, “Get my chariot ready!” So they did that. Then King Joram and King Ahaziah both rode toward Jehu, each one in his own chariot. And it happened that they met Jehu at the field that had previously belonged to Naboth!
Berean Amplified Bible — 2 Kings 9:21
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 9:21 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יְהוֹרָם֙
אֱסֹ֔ר
וַ/יֶּאְסֹ֖ר
רִכְבּ֑/וֹ
וַ/יֵּצֵ֣א
יְהוֹרָ֣ם
מֶֽלֶךְ
יִ֠שְׂרָאֵל
וַ/אֲחַזְיָ֨הוּ
מֶֽלֶךְ
יְהוּדָ֜ה
אִ֣ישׁ
בְּ/רִכְבּ֗/וֹ
וַ/יֵּֽצְאוּ֙
לִ/קְרַ֣את
יֵה֔וּא
וַ/יִּמְצָאֻ֔/הוּ
בְּ/חֶלְקַ֖ת
נָב֥וֹת
הַ/יִּזְרְעֵאלִֽי
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוֹרָם֙
Yᵉhôwrâm
H3088
Joram
N-proper
אֱסֹ֔ר
ʼâçar
H631
to bind
V-Qal-Impv-2ms
וַ/יֶּאְסֹ֖ר
ʼâçar
H631
to bind
Conj | V-Qal-ConsecImperf-3ms
רִכְבּ֑/וֹ
rekeb
H7393
chariot
N-ms | Suff
וַ/יֵּצֵ֣א
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3ms
יְהוֹרָ֣ם
Yᵉhôwrâm
H3088
Joram
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יִ֠שְׂרָאֵל
Yisrâʼêl
H3478
Israel
N-proper
וַ/אֲחַזְיָ֨הוּ
ʼĂchazyâh
H274
Ahaziah
Conj | N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֜ה
Yᵉhûwdâh
H3063
Judah
N-proper
אִ֣ישׁ
ʼîysh
H376
man
N-ms
בְּ/רִכְבּ֗/וֹ
rekeb
H7393
chariot
Prep | N-ms | Suff
וַ/יֵּֽצְאוּ֙
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3mp
לִ/קְרַ֣את
qirʼâh
H7125
befall
Prep | V-Qal-Inf-a
יֵה֔וּא
Yêhûwʼ
H3058
Jehu
N-proper
וַ/יִּמְצָאֻ֔/הוּ
mâtsâʼ
H4672
to find
Conj | V-Qal-ConsecImperf-3mp | Suff
בְּ/חֶלְקַ֖ת
chelqâh
H2513
portion
Prep | N-fs
נָב֥וֹת
Nâbôwth
H5022
Naboth
N-proper
הַ/יִּזְרְעֵאלִֽי
Yizrᵉʻêʼlîy
H3158
Jezreelite
Art | Ngmsa
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 9:21
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוֹרָם֙
Yᵉhôwrâm
H3088
"Joram"
N-proper
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
אֱסֹ֔ר
ʼâçar
H631
"to bind"
V-Qal-Impv-2ms
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.
וַ/יֶּאְסֹ֖ר
ʼâçar
H631
"to bind"
Conj | V-Qal-ConsecImperf-3ms
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.
רִכְבּ֑/וֹ
rekeb
H7393
"chariot"
N-ms | Suff
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
וַ/יֵּצֵ֣א
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
יְהוֹרָ֣ם
Yᵉhôwrâm
H3088
"Joram"
N-proper
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִ֠שְׂרָאֵל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/אֲחַזְיָ֨הוּ
ʼĂchazyâh
H274
"Ahaziah"
Conj | N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֜ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בְּ/רִכְבּ֗/וֹ
rekeb
H7393
"chariot"
Prep | N-ms | Suff
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
וַ/יֵּֽצְאוּ֙
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
לִ/קְרַ֣את
qirʼâh
H7125
"befall"
Prep | V-Qal-Inf-a
To encounter or meet someone or something, either by accident or on purpose, as seen in the story of Joseph meeting his brothers in Genesis 37:23. This word can also mean to befall or happen to someone. It is used in various contexts, including friendly or hostile encounters.
Definition: 1) (BDB) to encounter, befall, meet 1a) (Qal) 1a1) to meet, encounter 1a2) to befall (fig)
Usage: Occurs in 98 OT verses. KJV: [idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way. See also: Genesis 14:17; 2 Samuel 10:9; Psalms 35:3.
יֵה֔וּא
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
וַ/יִּמְצָאֻ֔/הוּ
mâtsâʼ
H4672
"to find"
Conj | V-Qal-ConsecImperf-3mp | Suff
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
בְּ/חֶלְקַ֖ת
chelqâh
H2513
"portion"
Prep | N-fs
This word refers to smoothness, but can also imply flattery or slippery behavior. In some cases, it describes a plot of land or a portion of ground. The Bible uses this word to warn against smooth talk and deceitful actions.
Definition: 1) portion, parcel 1a) of ground
Usage: Occurs in 25 OT verses. KJV: field, flattering(-ry), ground, parcel, part, piece of land (ground), plat, portion, slippery place, smooth (thing). See also: Genesis 27:16; 2 Kings 9:21; Psalms 12:3.
נָב֥וֹת
Nâbôwth
H5022
"Naboth"
N-proper
Naboth was an Israelite who owned a vineyard in Jezreel, and is mentioned in 1 Kings 21:1. He was wrongly accused and killed by Ahab and Jezebel, who wanted to take his vineyard for themselves. His name means fruits, and his story is a notable example of greed and corruption in the Bible.
Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ki.21.1 § Naboth = "fruits" the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
Usage: Occurs in 18 OT verses. KJV: Naboth. See also: 1 Kings 21:1; 1 Kings 21:13; 2 Kings 9:26.
הַ/יִּזְרְעֵאלִֽי
Yizrᵉʻêʼlîy
H3158
"Jezreelite"
Art | Ngmsa
A Jezreelite is a native of Jezreel, meaning sown of God, an inhabitant of the city of Jezreel.
Definition: Group of yiz.re.el (יִזְרְעֶאל "Jezreel" H3157H) § Jezreelite , of Jezreel "sown of God" an inhabitant of Jezreel
Usage: Occurs in 8 OT verses. KJV: Jezreelite. See also: 1 Kings 21:1; 1 Kings 21:15; 2 Kings 9:25.
Study Notes — 2 Kings 9:21
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 9:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 9:21
- Jamieson-Fausset-Brown on 2 Kings 9:21
- Matthew Poole's Commentary on 2 Kings 9:21
- Trapp's Commentary on 2 Kings 9:21
- Ellicott's Commentary on 2 Kings 9:21
- Adam Clarke's Commentary on 2 Kings 9:21
- Cambridge Bible on 2 Kings 9:21
- Barnes' Notes on 2 Kings 9:21
- Whedon's Commentary on 2 Kings 9:21
- Sermons on 2 Kings 9:21
Context — Jehu Kills Joram and Ahaziah
19So the king sent out a second horseman, who went to them and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.”
20Again the watchman reported, “He reached them, but he is not coming back. And the charioteer is driving like Jehu son of Nimshi —he is driving like a madman!”
21“Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite.
22When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?” 23Joram turned around and fled, calling out to Ahaziah, “Treachery, Ahaziah!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 21:1–7 | Some time later, Naboth the Jezreelite happened to own a vineyard in Jezreel next to the palace of Ahab king of Samaria. So Ahab said to Naboth, “Give me your vineyard to use as a vegetable garden, since it is next to my palace. I will give you a better vineyard in its place—or if you prefer, I will give you its value in silver.” But Naboth replied, “The LORD forbid that I should give you the inheritance of my fathers.” So Ahab went to his palace, sullen and angry because Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his face away, and refused to eat. Soon his wife Jezebel came in and asked, “Why are you so sullen that you refuse to eat?” Ahab answered, “Because I spoke to Naboth the Jezreelite and told him, ‘Give me your vineyard for silver, or if you wish, I will give you another vineyard in its place.’ And he replied, ‘I will not give you my vineyard!’” But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.” |
| 2 | 2 Chronicles 22:7 | Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. |
| 3 | Micah 1:13 | Harness your chariot horses, O dweller of Lachish. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you. |
| 4 | 1 Kings 21:15–19 | When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite, who refused to give it to you for silver. For Naboth is no longer alive, but dead.” And when Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite. Then the word of the LORD came to Elijah the Tishbite, saying, “Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, of which he has gone to take possession. Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood—yes, yours!’ ” |
| 5 | 1 Kings 20:14 | “By whom?” Ahab asked. And the prophet replied, “This is what the LORD says: ‘By the young officers of the district governors.’” “Who will start the battle?” asked Ahab. “You will,” answered the prophet. |
| 6 | 2 Kings 9:25–26 | And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite. For remember that when you and I were riding together behind his father Ahab, the LORD lifted up this burden against him: ‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.” |
| 7 | Numbers 20:14 | From Kadesh, Moses sent messengers to tell the king of Edom, “This is what your brother Israel says: You know all the hardship that has befallen us, |
2 Kings 9:21 Summary
In 2 Kings 9:21, Joram and Ahaziah are getting ready to meet Jehu, who has been anointed as the new king of Israel. They harness their chariots and head out to meet him, but they are not prepared for what is about to happen. This verse shows us that our actions have consequences, and God is always in control, as seen in Psalm 135:6 and Isaiah 14:24. Just like Joram and Ahaziah, we can be blind to the reality of our situations and the consequences of our actions, but God is always working to bring about justice and righteousness, as promised in Psalm 37:28 and Jeremiah 9:24.
Frequently Asked Questions
Why did Joram shout 'Harness' in 2 Kings 9:21?
Joram shouted 'Harness' to prepare his chariot to meet Jehu, indicating he was ready to confront him, as seen in the context of 2 Kings 9:21, and this action shows his initial confidence and bravery, similar to King David's confidence in God in Psalm 27:1-3.
What is the significance of meeting on the property of Naboth the Jezreelite?
The property of Naboth the Jezreelite holds significance as it was the site of great injustice, as told in 1 Kings 21:1-16, and now it becomes the location where God's judgment begins to unfold, as seen in 2 Kings 9:21, highlighting God's attention to detail in fulfilling His promises and bringing justice.
Why did Joram and Ahaziah go to meet Jehu together?
Joram and Ahaziah went to meet Jehu together, as stated in 2 Kings 9:21, likely as a show of unity and strength, but also possibly due to their familial relationship and shared interests, as Ahaziah was the king of Judah and Joram the king of Israel, similar to the alliance seen in 2 Kings 8:28-29.
How does this event relate to the overall story of 2 Kings?
This event in 2 Kings 9:21 is a pivotal moment in the overall story, as it marks the beginning of the end of the dynasty of Omri, as prophesied in 1 Kings 21:20-26, and sets the stage for the rise of Jehu as the new king of Israel, highlighting God's sovereignty and fulfillment of His promises, as seen in Isaiah 46:10.
Reflection Questions
- What does Joram's initial confidence and bravery in 2 Kings 9:21 reveal about his character, and how can we learn from his example?
- How does the location of the meeting on the property of Naboth the Jezreelite impact our understanding of God's justice and attention to detail?
- In what ways can we, like Joram and Ahaziah, be blinded to the reality of our situations and the consequences of our actions, and how can we seek God's guidance to avoid such blindness?
- What does this verse teach us about the importance of accountability and the consequences of sin, as seen in the context of 2 Kings 9:21 and the surrounding verses?
Gill's Exposition on 2 Kings 9:21
And Joram said, make ready,.... The chariot, put to the horses; bind them, as the word signifies, to the chariot: and his chariot was made ready; by his servants immediately: and Joram king of Israel
Jamieson-Fausset-Brown on 2 Kings 9:21
And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
Matthew Poole's Commentary on 2 Kings 9:21
Against Jehu, or, to meet Jehu, to know his intentions, and by his presence to repress any seditious inclinations which might be in Jehu or his followers. In the portion of Naboth the Jezreelite; in that field which formerly belonged to Naboth, part whereof was enclosed by Ahab, and made a garden.
Trapp's Commentary on 2 Kings 9:21
2 Kings 9:21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.Ver. 21. And Joram king of Israel and Ahaziah.] These never dreamed of an enemy, though the messengers were detained, but thought, likely, that Jehu came with good news from the army, whereof himself would be the first messenger. Sic Deus quem destruit dementat, God infatuateth those whom he meaneth to destroy.
Ellicott's Commentary on 2 Kings 9:21
(21) Make ready.—Literally, bind—i.e., the horses to the chariot. And his chariot was made ready.—Literally, And one bound his chariot.Against Jehu.—Rather, to meet Jehu. Joram was curious to know why his messengers had not returned, as well as why the commander-in-chief had left the seat of war. Had he suspected treachery, he would hardly have left the shelter of the walls of Jezreel, and ventured forth without a guard. In the portion of Naboth.—Naboth’s vineyard, which now formed part of the pleasure-grounds of the palace. (See 1 Kings 21:16.)
Adam Clarke's Commentary on 2 Kings 9:21
Verse 21. Joram - and Ahaziah - went out] They had no suspicion of what was done at Ramoth-gilead; else they would not have ventured their persons as they now did.
Cambridge Bible on 2 Kings 9:21
21. Make ready] Literally as in margin of R.V. ‘yoke’. The mention of Jehu has shewn Joram that the reason must be a weighty one which brings the commander of the army from Ramoth at full speed. So he goes to meet him that he may know what has happened. Apparently he set forth without any body guard, and thus is easily put to flight when Jehu attacks him. The two kings went forth in somewhat of a state array. Both had been in the defence of Ramoth-gilead and so were both interested in what they expected would be news from the army. went out against Jehu] R.V. to meet Jehu. There is not necessarily an adverse sense in the word, and the kings had no suspicion of what Jehu’s real errand was. It might be disaster in the army, but rebellion was out of their thoughts. in the portion of Naboth the Jezreelite] This was ‘hard by the palace’ (1 Kings 21:1) so that the royal chariots had not gone far before they came upon Jehu. The spot was no longer ‘a vineyard’ as when it belonged to Naboth, but had been converted by Ahab and Jezebel to some other purpose.
Barnes' Notes on 2 Kings 9:21
Make ready - literally, (as in margin) “Blind,” i. e., “Harness the horses to the chariot.” The king had no suspicion of Jehu’s treason. Probably he imagined that he was bringing him important news from the seat of war.
Whedon's Commentary on 2 Kings 9:21
21. Met him in the portion of Naboth — Fatal spot for the son of Ahab, for long before there had gone forth the oracle, that in that spot the dogs should lick his blood. 1 Kings 21:19; 1 Kings 21:29.
Sermons on 2 Kings 9:21
| Sermon | Description | |
|---|---|---|
|
Pay Day Someday by R.G. Lee | This sermon delves into the tragic story of Naboth, Ahab, Jezebel, and Elijah, highlighting the consequences of greed, wickedness, and disobedience to God's commandments. It emphas |